Knowledge in Society as an Empirical Base for Indian Psychology

Indian society has enormous complexity and diversity of religion and culture. The Indian Psychology will be truly enriched if it explores and integrates these experiences at the individual and group levels. In addition there is perhaps something to learn from the Positive Psychology as to how to best utilize the knowledge in Indian society for the sake of humanity.     

The feasibility of an automated eye-tracking-modified Fagan test of memory for human faces in younger Ugandan HIV-exposed children

Objective: The Fagan Test of Infant Intelligence (FTII) uses longer gaze length for unfamiliar versus familiar human faces to gauge visual-spatial encoding, attention, and working memory in infants. Our objective was to establish the feasibility of automated eye tracking with the FTII in HIV-exposed Ugandan infants.

Method: The FTII was administered to 31 perinatally HIV-exposed noninfected (HEU) Ugandan children 6–12 months of age (11 boys; M = 0.69 years, SD = 0.14; 19 girls; M = 0.79, SD = 0.15). A series of 10 different faces were presented (familiar face exposure for 25 s followed by a gaze preference trial of 15 s with both the familiar and unfamiliar faces). Tobii X2-30 infrared camera for pupil detection provided automated eye-tracking measures of gaze location and length during presentation of Ugandan faces selected to correspond to the gender, age (adult, child), face expression, and orientation of the original FTII. Eye-tracking gaze length for unfamiliar faces was correlated with performance on the Mullen Scales of Early Learning (MSEL).

Results: Infants gazed longer at the novel picture compared to familiar across 10 novelty preference trials. Better MSEL cognitive development was correlated with proportionately longer time spent looking at the novel faces (r(30) = 0.52, p = .004); especially for the Fine Motor Cognitive Sub-scale (r(30) = 0.54, p = .002).

Conclusion: Automated eye tracking in a human face recognition test proved feasible and corresponded to the MSEL composite cognitive development in HEU infants in a resource-constrained clinical setting. Eye tracking may be a viable means of enhancing the validity and accuracy of other neurodevelopmental measures in at-risk children in sub-Saharan Africa.     

Some Aspects of Empathy in the Process of Psychotherapy: Learning from Indian Tradition

This article focuses on some practices in Indian tradition as interventions for enhancing empathy among aspiring psychotherapists. In this venture, author after briefly looking into the evolution of pro-social behavior, it defines basic nature of bond formation between therapist and client, and then summarizes findings of studies on Eastern meditational practices in the context of empathy. Since there is not much convincing evidence that meditational practices enhanced empathy in psychotherapists, the suggestion is to explore other processes in the Indian tradition. Intuition (pratibha) and holistic learning (vyutpatti) are among those processes, respectively, for journeys into the inner world and interventions at community level. They are pragmatic ways to sensitize the aspiring psychotherapists.     

Yoking Gnosis and Logos: On the Knowledge Function of Some Exceptional Mental States for Well-Being

Earlier religious formations everywhere dynamically engaged in pursuit of knowledge. Of particular interest is direct experience of knowledge rather by learning through practice; former approximates gnosis and latter refers to logos. Study of transcendental experiences was an ambitious project of William James, the founder of modern psychology. The present paper makes it more explicit by looking into correlative thinking and paranormal experiences. Second, the advances in cognitive science of religion (CSR) indicate integration of gnosis and logos, and they perhaps access discrete cognitive processes analogous to Kahneman’s (American Psychologist 58:697–720, 2003) System I (intuition) and System 2 (reasoning). Third, gnosis, trance and intuition are correlated. Lastly, exceptional mental states have significance for psychological well-being.