Permanence and change in memory II. Reproduction of words in sentences

Abstract.— A retroactive interference paradigm was employed for studying qualitative memory changes. Sentences, containing an ambiguous word that was defined differently by succeeding words, were used as stimulus material. Such retroactive definitions of meaning were found to lead to qualitative changes in reproduction. It is suggested that the issue of permanence and change in memory may be related to the choice of lists of independent items or contextual units as stimulus material. A contextual theory of memory, implying the conception of memory in a stream, is advocated.     

How Discrimination Impacts Sociopolitical Behavior: A Multidimensional Perspective

The conventional wisdom regarding the impact of discrimination on political behavior is that the perception of prejudiced treatment motivates individuals to take political action. This study challenges this common conception by demonstrating that the source of discrimination can play a significant role in whether perceived or experienced injustice leads to activism or withdrawal from sociopolitical life. Drawing from political science and social psychology literature, this study provides a new perspective on the potential effects of discrimination on a relatively new marginalized group in the United States. Specifically, an important distinction is drawn between political (systematic) and societal (interpersonal) discrimination in analyzing the sociopolitical behavior of American Muslims in the aftermath of the 9/11 terrorist attacks. The results will hopefully encourage scholars to take a deeper look at the nexus between discrimination and democratic engagement, which is an important, complex, multidimensional, and understudied topic.     

Critical Notices

In Being and Time, Heidegger explicitly defers any consideration of ourselves (Dasein) as embodied. I try to account for Heidegger's reluctance to talk about 'the body' in connection with his explication of Dasein, by arguing that doing so would be at odds with the kind of investigation his 'phenomenology of everydayness' is meant to be. That Heidegger omits discussion of the body in Being and Time might lead one to think of the human body in terms of the other categories Heidegger deploys: readiness-to-hand and presence-at-hand (Being and Time) and biological organisms (Fundamental Concepts of Metaphysics). I argue that any such identification ought to be resisted, as these categories serve only to deprive our bodies of their specifically human dimension. Indeed, by surveying the failure of these categories as proper to the human body, we gain further insight into Heidegger's initial deferral: only given the existential analytic can one begin to offer a proper account of ourselves in bodily terms.     

Group therapy as an adjunct to medication in the management of bipolar affective disorder

This paper asserts that, contrary to the beliefs of many clinicians, patients with bipolar affective disorder often experience a deteriorating course characterized by pervasive social dysfunction. It reviews the literature, identifying a rationale for group psychotherapy as an adjunct to medication in the management of these chronic patients. It outlines a theoretical approach to bipolar group therapy, and presents a retrospective study comparing the course of 43 lithium-treated bipolar patients before and after entering bipolar groups. During the year in group therapy, bipolar patients displayed significant improvements in symptom relief as well as social functioning. It is proposed that group process enhances treatment with medication, providing benefits not evident with medication alone.     

Exile and return: from phenomenology to naturalism (and back again)

Abstract

Naturalism in twentieth century philosophy is founded on the rejection of ‘first philosophy’, as can be seen in Quine’s rejection of what he calls ‘cosmic exile’. Husserl’s transcendental phenomenology falls within the scope of what naturalism rejects, but I argue that the opposition between phenomenology and naturalism is less straightforward than it appears. This is so not because transcendental phenomenology does not involve a problematic form of exile, but because naturalism, in its recoil from transcendental philosophy, creates a new form of exile, what I call in the paper ‘exile from within’. These different forms of exile are the result of shared epistemological aspirations, which, if set aside, leave open the possibility of phenomenology without exile. In the conclusion of the paper, I appeal to Merleau-Ponty as an example of what phenomenology without epistemology might look like.     

Don't look but think: Imaginary scenarios in Wittgenstein's later philosophy

David Bloor has claimed that Wittgenstein is best read as offering the beginnings of a sociological theory of knowledge, despite Wittgenstein's reluctance to view his work this way. This leads him to dismiss Wittgenstein's many self‐characterizations as mere ‘prejudice’. In doing so, however, Bloor misses the import of Wittgenstein's work as a ‘grammatical investigation’. The problems inherent in Bloor's interpretative approach can be discerned in his attitude toward Wittgenstein's use of imaginary scenarios: he demands that they be replaced by real natural history and real ethnography. This demand is misplaced. The very self‐characterizations Bloor dismisses show how imaginary scenarios have a place in his philosophical project simply by being imagined. Three examples are examined and presented in such a way as to make Bloor's demand for replacement increasingly more difficult to comprehend: while in the first case, the demand seems simply beside the point, in the second and third cases, it becomes difficult to say just what would count as replacements. Wittgenstein's imaginary scenarios are thus best read not as suggestions for further empirical research, but as devices to aid in recovering the naturalness and familiarity of our concepts, which is precisely what one would expect from them as part of a grammatical investigation.