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Susan M. Bredlau 《Human Studies》2010,33(4):411-423
The everyday experience of someone, or something, getting in one’s face reveals a depth that is the difference between a world
that is intrusive and a world that is respectful. This depth, I argue, should be conceived, not in feet and inches, but in
terms of violation and honor. I explore three factors that contribute to this depth’s emergence. First, I examine our body’s
capacity, at the level of sense experience, for giving the world a figure/ground structure; this structure insures that most
of the world we are in constant contact with, nonetheless, keeps its distance as background. I demonstrate the importance
of this figure/ground structure to the depth of our world by considering the experience of people with autism; for those with
autism, this structure seems to be, if not entirely missing, at least substantially less robust than our own. Next, I examine
our body’s ability, at the level of more personal experience, to handle the world; our handling of the world, which rests
on the acquisition of specific skills, transforms things that could easily assault us into the usually motionless objects
we tend to take for granted. I demonstrate the importance of these skills to the depth of our world by considering the experience
of Gregg Mozgalla; until recently, Mozgalla, who has cerebral palsy, could only “lurch,” rather than walk, through the world.
Finally, I draw on the work of the artist Mierle Ukeles to examine the maintenance work that other people, at a broader social
level, perform; other’s maintenance work keeps in good condition a world that, by falling into bad condition, could easily
intrude on us. 相似文献
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