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A detailed analysis of a unique speech disturbance, marked by the frequent appearance in the speech stream of a meaningless intrusive syllable, is presented. Following a lengthy thoracic surgery, an American English speaking patient began to speak with non-English prosodic patterns, which evolved to a conspicuous intrusion in his speech of the syllable /sis/. This syllable and its variants were attached to words in a manner which conformed to the regular phonological rules in English (for formation of plural, possessive, and third person singular morphemes). The distribution and frequency of the intrusive syllable are described, and possible explanations for the abnormal occurrence of this particular syllable are discussed. 相似文献
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James Bogen 《Topoi》1991,10(1):53-66
The first version of this paper was delivered as part of Problems and Changes in the Concept of Predication, a conference at the UC Humanities Research Institute organized by Karel Lambert and Alan Code. I am indebted to the other participants for helpful discussion, and to HRI for providing a wonderful environment for the conference. 相似文献
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James Bogen 《Inquiry (Oslo, Norway)》2013,56(1-4):374-378
Certain remarks in the Tractatus, taken together with a passage in a letter Wittgenstein wrote to Russell, suggest that at one time Wittgenstein inclined toward a psychologistic theory of language. But textual considerations with regard to the former and a special interpretation of the latter allow us to interpret these statements in a way that is consistent with Wittgenstein's later views. 相似文献
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This study tested the effects of culture and self‐construals (i.e., independence and interdependence) on predispositions toward verbal communication. For the purpose of this study, we focused on two main areas of verbal communication predispositions: (a) communication apprehension and (b) argumentativeness. In our path model, we expected that culture‐level individualism increases one's construal of self as independent, which, in turn, leads to a higher degree of argumentativeness and a lower level of communication apprehension. We also expected that culture‐level individualism decreases one's construal of self as interdependent, which, in turn, leads to a lower degree of argumentativeness and a higher level of communication apprehension. Data to test the model were drawn from undergraduates (N=539) studying in Korea, Hawaii, and mainland U.S. The data were partially consistent with the theoretical predictions made. The implications of the results for theory and practice are discussed. 相似文献
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James Bogen 《Inquiry (Oslo, Norway)》2013,56(1-4):305-317
This article discusses the claim made by Kierkegaard in Fear and Trembling that the story of Abraham involves a ‘teleological suspension of the ethical’. It tries to show that this claim is intelligible and plausible when considered within the context of a philosophical position which views morality as a system of duties. 相似文献
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Jim Bogen 《国际科学哲学研究》2004,18(1):3-26
Using Jim Woodward's Counterfactual Dependency account as an example, I argue that causal claims about indeterministic systems cannot be satisfactorily analysed as including counterfactual conditionals among their truth conditions because the counterfactuals such accounts must appeal to need not have truth values. Where this happens, counterfactual analyses transform true causal claims into expressions which are not true. 相似文献
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