Intuitive Perceptions of Decision-making Strategy: Naive Assessors' Concepts of Integrative Complexity

Although there are measurable differences in integrative complexity among solutions that individuals generate in dealing with problems, it is uncertain to what extent people comprehend, recognize, and have preferences among different levels of complexity. Integrative complexity is a function of differentiation (the perception of several attributes within, or perspectives about, a topic) and integration (combining the differentiated characteristics in an interactive or synthesizing solution). The current paper reports two experiments dealing with how university students perceive, interpret, and choose among solutions differing in complexity. Experiment 1 showed that subjects accurately rated the complexity of described solutions differing along the continuum, but that their assessment of their own responses differed from the results of expert scoring. Their self-estimated complexity was highly correlated with their preferences, and preferred complexity was reliably higher than either expert- or self-assessed complexity of subject-generated solutions. Subjects were able to hypothesize quite accurately about environmental and endogenous factors likely to affect complexity. Experiment 2 found that in response to problem scenarios, solutions selected as being potentially most effective were consistently more complex than solutions that participants considered themselves most likely to use. The idea of complexity seems to be intuitively recognizable and understandable by untrained subjects: They can and do distinguish among problem solutions (self-generated or presented) that vary on that dimension, and are able to assess accurately the effects of relevant variables. Such subjects also share the bias shown by experts in favour of the superiority of more complex approaches.     

Emerging Adults’ Outlook on the Future in the Midst of COVID-19: The Role of Personality Profiles

Journal of Adult Development - Classic lifespan developmental theory describes emerging adulthood and the transition to adulthood as important periods for thinking about one’s future life...     

Going global: Functions of autobiographical remembering world tour

This special issue showcases research from around the world that takes a functional approach to autobiographical remembering. In doing so, it inspires researchers to reach out to new populations. This commentary begins with a brief history of the functional approach. Person–environment interactions, in this case how individuals use memory in their current cultural context, are at the core of that approach. Based on current theoretical thinking in this area, I review the papers in this issue with the aim of exploring: (1) where culture and function might fit in current conceptualisations of autobiographical memory, (2) the relation of culture to socio-structural variables such as gender and life phase in shaping the functions of memory and (3) differences in cultural tendencies to use autobiographical memory as a resource to fulfil universal human needs.     

Identifying distinct sets of predictors of specific functions of autobiographical memory

ABSTRACT

Grounded in the ecological approach, research has charted several adaptive functions of autobiographical remembering. Each represents a rather different psychosocial domain (i.e., self, social, directive). The goal of this research was to determine the contributions of each of a set of variables, controlling for all others, in predicting use of autobiographical memory to serve each specific function. In two studies, participants (N?=?100; N?=?195) rated frequency of functional use of specific event memories and completed a brief battery of memory-related measures. Most Study One results were replicated in Study Two. Self-relevance of memories was related to their functional use regardless of domain. Each function was also, however, predicted by a unique set of variables consistent with its use in a given psychosocial domain. Findings emphasise how a combination of factors come into play to allow humans to use autobiographical memory to serve various different functions in navigating daily life.     

The Life Story Schema

Current work on autobiographical memory does not take the term autobiographical seriously enough. Doing so requires taking not just single events, but the whole life and its coherence, into account: Only memories that are linked to self through their emotional or motivational significance over one's life are truly autobiographical. We introduce a new construct, the life story schema, a skeletal mental representation of life's major components and links. The life story schema provides 5 conceptual extensions to current models of autobiographical memory. The conclusion that results from these extensions is that the life story schema serves to bind autobiographical memory and the self over time. Research needed to substantiate our claims and further questions generated by the life story schema construct are discussed.     

I'll keep you in mind: the intimacy function of autobiographical memory

An experimental study examined whether autobiographical memory serves the function of maintaining intimacy in romantic relationships. Young and older adults (N = 129) recalled either autobiographical relationship events or fictional relationship vignettes. Intimacy (warmth, closeness) was measured before and after remembering. Warmth was enhanced after recalling autobiographical events irrespective of individuals' age and gender; women also experienced gains in closeness. The role of memory characteristics (quality and content) in producing changes in intimacy was also examined. Personal significance of the autobiographical memory was the best predictor of warmth and closeness in the relationship, though how frequently the memory was thought or talked about, and how intimate the memory was also predicted levels of closeness, particularly for women. Results are discussed in terms of how autobiographical memories can be used to foster intimacy in romantic relationships across adulthood. Copyright © 2006 John Wiley & Sons, Ltd.     

Remembering the Historical Roots of Remembering the Personal Past

As scholars, remembering the historical past in one's area of study provides a foundation for purposefully pursuing knowledge. As individuals, remembering our personal past provides direction and purpose in everyday life. Taken together, these percepts provide the impetus for the current paper, which traces the contributions of six early pioneers who wrote about how humans remember their personal past. Analysis demonstrates how their historical ideas support current literatures focused on the personal past: reminiscence‐based mental health interventions, the adaptive psychosocial functions of autobiographical remembering, and the construction of identity as a life story. Three future research directions are also briefly presented: the human ability for mental ‘time travel’, a lifespan approach to remembering the personal past, and reflection on one's past as a route to wisdom. Understanding the human phenomenon of remembering the personal past has long‐standing historical roots that continue to stimulate basic and applied research. Copyright © 2013 John Wiley & Sons, Ltd.     

Functions of autobiographical memory in Taiwanese and American emerging adults

The study addresses cultural and person-level factors contributing to emerging adult's use of memory to serve adaptive functions. The focus is on three functions: self-continuity, social-bonding and directing-behaviour. Taiwanese (N = 85, 52 women) and American (N = 95, 51 women) emerging adults completed the Thinking about Life Experiences scale, and measures of trait personality, self-concept clarity and future time perspective. Findings show that individuals from both cultures use memory to serve these three functions, but Taiwanese individuals use memory more frequently than Americans to maintain self-continuity. Culture also interacted with person-level factors: in Taiwan, but not America, memory is more frequently used to create self-continuity in individuals high in conscientiousness. Across cultures, having lower self-concept clarity was related to greater use of memory to create self-continuity. Findings are discussed in terms of how memory serves functions in context and specific aspects of the Taiwanese and American cultural context that may predict the functional use of memory in emerging adulthood.     

The relation of the conceptual self to recent and distant autobiographical memories

Based on the self-memory system model (SMS; Conway, Singer, & Tagini, 2004) of autobiographical memory, this study uses a large sample of young and middle-aged adults to investigate the relation between individuals' current self-characteristics and the content of both their earliest childhood memory and a recent memory. In the first session, participants' current self-characteristics were assessed. In the second session, individuals provided a written narrative of their earliest childhood memory and a more recent memory (within-participants design) and rated the self themes present in each memory. In keeping with the SMS model, findings show that current self-characteristics were reflected in individuals' memories. As predicted, however, recent memories were more frequently linked to current self-characteristics than were earliest memories. All six current self-characteristics predicted the inclusion of these themes in recent memories, but only four self-characteristics were associated with memory themes in earliest memories. The relation between current self-characteristics and memory themes did not differ across young and middle-aged adults, suggesting developmental stability in these relations. Findings provide general support for the SMS model but also suggest possibilities for its extension and refinement.