‘Philosophy in India’ or ‘Indian Philosophy’: Some Post-Colonial Questions

Mode of philosophizing in post-colonial India is deeply influenced by two centuries of British rule (1757–1947), wherein a popular divide emerged between doing classical Indian philosophy and Western philosophy. However, a closer look reveals that the divide is not exclusive, since there are several criss-cross modes of philosophizing shaped by the forces of colonialism and nationalist consciousness. Contemporary challenges lie in raising new philosophical questions relevant to our time, keeping in view both what has been inherited and what has been imbibed in these centuries-old civilizational journeys. One needs to recognize India’s rich intellectual traditions based on cultural diversity, and at the same time raise fundamental questions that are transcendental in nature, yet historically rooted in our temporal presence. The challenge to articulate the nature of Indian philosophy (as anviksiki or darsana) has remained one of the daunting tasks for scholars of philosophy. Contemporariness of Indian philosophy is another issue to be deliberated. Contemporariness lies not only in raising new questions to classical Indian philosophies, but also in finding newness in old questions. It should further include engaging the classical philosophies with new methodological questions, be it Western philosophical methods or ones internally generated. Contemporariness will include narrating new stories driven by the dynamics of the present, where drive for questioning comes from the authentic philosophical issues of our time.     

EEG signal analysis for the assessment and quantification of driver’s fatigue

Fatigue in human drivers is a serious cause of road accidents. Hence, it is important to devise methods to detect and quantify the fatigue. This paper presents a method based on a class of entropy measures on the recorded Electroencephalogram (EEG) signals of human subjects for relative quantification of fatigue during driving. These entropy values have been evaluated in the wavelet domain and have been validated using standard subjective measures. Five types of entropies i.e. Shannon’s entropy, Rényi entropy of order 2 and 3, Tsallis wavelet entropy and Generalized Escort-Tsallis entropy, have been considered as possible indicators of fatigue. These entropies along with alpha band relative energy and (α + β)/δ₁ relative energy ratio have been used to develop a method for estimation of unknown fatigue level. Experiments have been designed to test the subjects under simulated driving and actual driving. The EEG signals have been recorded along with subjective assessment of their fatigue levels through standard questionnaire during these experiments. The signal analysis steps involve preprocessing, artifact removal, entropy calculation and validation against the subjective assessment. The results show definite patterns of these entropies during different stages of fatigue.     

The role of self-esteem and locus of control in the differential prediction of performance,program satisfaction,and life satisfaction in an educational organization

The present research was an attempt to examine the role of task-specific self-esteem Korman, 1966, Korman, 1976 and locus of control (Rotter, 1966) in the differential prediction of academic performance, program satisfaction, and personal life satisfaction. Based on earlier research and theory in this area, it was predicted that (1) high task-specific self-esteem individuals would perform better, would be more satisfied with their program of studies and their personal lives compared to low task-specific self-esteem individuals, and (2) individuals with an internal locus of control would also perform better, would be more satisfied with their program of studies and their personal lives compared to individuals with an external locus of control. These hypotheses found strong empirical support in the study. The findings are interpreted as being strongly supportive of Korman's theory on the role of task specific esteem and Rotter's theory on the concept of locus of control in the prediction of certain select organizational outcomes.     

Body as Site of Ethic

Traditional ethical discourses give little significance to the role of body, and highlight has been largely on human mind and consciousness. The idea of good and bad, right and wrong, desirable and undesirable—as binaries—is seen as articulated through the latter. Philosophical theories that articulate the significance of body and movement are very few—phenomenology as one among these few. Body, as site for ethic, calls for some significant philosophical considerations. The paper attempts to join phenomenological theorizing on lived-body and engages with the issues of moral desirability. It also argues that moral discourse as structurally built on the idea of reciprocity is inadvertently about first-person lived-bodies interacting with one another.