Brief Christian and Non-Christian Rational-Emotive Therapy With Depressed Christian Clients: An Exploratory Study

The current outcome study operationalized a brief “Christian” form of rational-emotive therapy (CRET) and compared the therapeutic efficacy of this treatment with a standard version of brief rational-emotive therapy (RET) with depressed Christian clients. Results indicated that both treatments were effective in reducing depression and automatic negative thoughts, while only the CRET reduced clients' irrational beliefs. No between-group differences were obtained for clients' perceptions of the counselor. Findings are discussed in terms of applied integration issues and the long-standing antagonism of rational-emotive philosophy toward religious beliefs.     

DESCARTES' RESOLUTION OF THE DREAMING DOUBT

After resolving the dreaming doubt at the end of the Sixth Meditation, Descartes concedes to Hobbes that one could apply the criterion for waking experience in a dream and thus be deceived, but he no longer considers this possibility to have skeptical force. I argue that this is a legitimate response by Descartes since 1) the dreaming doubt in the Sixth Meditation is no longer a global skeptical hypothesis as it is in the First, and 2) the level of certainty that sensory experience must meet in the Sixth Meditation is lower than it must meet in the First.     

Group Identification and University Involvement1

Campus involvement has been identified as an important predictor of academic persistence and success. We propose a group identification approach to campus involvement and present the results of 3 studies. Study 1 established that group identity was strongly related to campus involvement. Study 2 determined that group identity mediated the relationship between student residency (on‐campus vs. off‐campus) and campus involvement. Study 3 replicated the prior results, but used a longitudinal design to help rule out alternative explanations. We conclude that group identification, particularly the affective component, plays an important role in campus involvement, and offer suggestions for enhancing group identification and for further research.     

Sex differences in jealousy: Misinterpretation of nonsignificant results as refuting the theory

Studies examining sex differences in jealousy using continuous measures have produced inconsistent findings. To explain these inconsistencies, this study critically evaluates the criterion used to test the sex difference in jealousy, demonstrating that the Participant Sex × Infidelity Type interaction is the only relevant effect. Then, using a U.S.‐based sample, the sex difference is investigated using 14 continuous‐measure response formats, revealing a highly significant overall sex difference (p < .001, g= .300), despite the sex difference being nonsignificant for 9 of 14 individual formats. Results highlight the danger of falling prey to the belief in the law of small numbers, manifest in this debate as the erroneous interpretation of individual nonsignificant results as refuting the theory.     

Family Process as a Mediator of the Negative Effects of Parental Alcoholism on Young Adult Dating Relationships

The effects of parental alcoholism on young adult dating relationship quality (trust, intimacy, commitment, and satisfaction) were considered in the context of the mediating variable of family process (cohesion, conflict resolution, and family competence). A model was tested with a sample of 287 young adults (95 were adult children of alcoholics) that suggested that healthier family process mediates the negative effects of having an alcoholic parent on dating relationship quality. Structural equation modeling results showed that the model fit the data. Young adults from alcoholic families in which family process was less negatively affected by parental alcoholism were less likely to report lower dating relationship quality than those from families in which family process was more negatively affected by parental alcoholism. Parental divorce was directly related to lower relationship quality. Clinical implications for working with young adult children of alcoholics are discussed.     

The Protomodern Augustine? Colin Gunton and the Failure of Augustine

Abstract:  The late Colin Gunton often criticized Augustine in two key areas: (1) Augustine's supposed emphasis of the one over the many effectively severed any meaningful link between creation and redemption (contra the theological understanding of Irenaeus); and (2) because of Augustine's supposed emphasis on the timeless essence of God at the expense of the three real persons, Augustine failed to bequeath to the Western intellectual tradition the benefits of a truly Christian ontology (effectively losing the insights of theologians such as the Cappadocian Fathers). This article argues that for all of Gunton's insights – and there are many – a close reading of Augustine actually shows that Augustine is not guilty of such weaknesses and that in fact Augustine provides some of the very theological insights and strengths Gunton wishes to mine from other sources.     

PRAYING FOR UNDERSTANDING: READING ANSELM THROUGH WITTGENSTEIN1

If Wittgenstein is correct to assert that practice gives words their sense, then it is logically possible that an understanding of the ontological “argument” Anselm presents in Proslogion requires some level of practical participation in prayer. A close inspection of Anselm's historical context shows that the conceptual distance we stand from him may be too great to be overcome by mere spectatorship. Rather, participation in this case likely requires of the modern reader a reproduction of Anselm's conduct in prayer. If so, Anselm's case falsifies, and thus warrants our resistance of, the commonly presumed disconnect between knowledge and practice.     

REPRESENTATIONALISM AND THE ARGUMENT FROM HALLUCINATION

Abstract: Representationalism is sometimes advertised as providing a novel response to the argument from hallucination, one that accepts the presence of a 'common factor' between veridical and hallucinatory experience without positing sensory intermediaries between the mind and the world. I argue that much of the attractiveness of representationalism stems from a failure in the literature to distinguish between two distinct possible versions of representationalism, what I call 'content-based representationalism' and 'vehicle-based representationalism'. Generically, representationalism appears to have a response to the argument from hallucination that avoids a commitment to qualia or sense-data. But once the distinction between content-based representationalism and vehicle-based representationalism is recognized, this response to the argument from hallucination fails.