Development of a prototype‐based measure of relational boredom

The goal of this research was to create a self‐report measure of relational boredom using a prototype approach. In the first study, 2 samples (participants in dating relationships and in marital relationships) generated features of the concept of relational boredom. In Study 2, these features were rated for prototypicality by 2 samples (dating and married). A Relational Boredom Scale was constructed by selecting those features (items) that were rated as most central to the construct. In Study 3, the reliability and validity of the scale were assessed, again with participants in dating and marital relationships. There was evidence that the Relational Boredom Scale is a psychometrically sound measurement instrument.     

Doctor Communication Style and Patient Outcomes: Gender and Age as Moderators

Past research has demonstrated that physicians' communication styles influence patient satisfaction, loyalty, recall of medical advice, and adherence to this advice. However, the research has failed to identify coherent interactional styles that produce favorable outcomes along all dimensions. The present study used a videotape analogue method to compare the efficacy of two communication styles that vary in terms of the power relations between the parties. Community members adopted the role of the patient and rated a male or female "doctor" using either an authoritative or a consultative communication style. Results indicate that the consultative style yielded superior satisfaction ratings, but not greater recall or adherence. The effects for style were moderated by significant interactions with physician gender and patient age.     

Prototype-based assessment of laypeople's views of love

Empirical work on love has focused mainly on romantic/passionate love. Recent research suggests that other kinds of love, such as friendship love and familial love, may be more salient to laypeople (Fehr & Russell, 1991). One purpose of this research was to offer a more complete picture of how laypeople conceptualize love by exploring a broad range of types of love. The other major purpose was to develop a methodology for studying laypeople's conceptions of different kinds of love. Four studies were conducted. In Study 1, dating couples were presented with prototypes of 15 different types of love. They were asked to rate how similar the conception of love depicted in each prototype was to their own view of love. Study 2 was a replication of Study 1 with subjects who were not dating one another. In Study 3, the validity of the prototype measures was explored by asking subjects to determine the kind of love depicted in each prototype. Study 4 investigated the relation between the prototypes of love and existing love scales and therefore addressed issues of convergent and discriminant validity. These prototype-based measures showed considerable promise as valid, reliable instruments for assessing people's views of love. They revealed that laypeople regard friendship love and familial kinds of love as closest to their own view. Passionate kinds of love (e.g., passionate, infatuation, puppy love) received the lowest ratings. The measures also proved useful in elucidating the relation between laypeople's and experts' conceptions of romantic and passionate love.     

A Component Analysis of Marriage Enrichment: Information and Treatment Modality

Two primary components were identified in marriage enrichment programs: information about marital life (or none) and discussion among married couples (or none). Student couples (N = 36) volunteered for a marriage enrichment program and were assigned to one of four conditions: (1) assessment only, (2) information only (received by couples), (3) an unstructured discussion group, and (4) a structured group with both information and group discussion. Information had little apparent effect on couples, but discussion in groups improved couples' marriage satisfaction and their sexual and intellectual intimacy throughout the study relative to couples not receiving group discussion. Improvement was thought to be due to the group discussion heightening couples' attention to how they use their time as a couple.     

On the instability of attachment style ratings

We examined the stability of ratings on the Hazan and Shaver (1987) single-item attachment style scale in a number of data sets, gathered by us and other researchers. Approximately 30% of subjects overall changed their attachment style classifications over a relatively short time span (ranging from 1 week to several months). The highest rate of instability was observed in subjects who classified themselves as anxious-ambivalent–the majority of whom changed their ratings from one time to the next. Given these findings, we explore the methodological and conceptual implications of instability in attachment style ratings. With regard to the former, we question the current practice of selecting subjects for participation in research based on responses to the attachment style questionnaire administered on a different occasion. Our findings suggest that a substantial proportion would change their style rating in the interim. In terms of conceptualization, we examine a number of different explanations for the observed instability and propose that it may reflect variability in the underlying construct, rather than a lack of continuity in style or unreliability of measurement. From this perspective, an individual's response to an attachment style questionnaire reflects the relational schema that is activated at that moment, rather than an enduring general disposition or trait. Stability in ratings is therefore neither assumed nor expected.     

Jung and Pauli

In his early theories of the structure of the psyche, psychic energy and psychodynamics, Jung was influenced by William James's understanding of the complementary insights of depth psychology and the discoveries of subatomic physics, and his concept of field in physics and the study of the subconscious. In his relationship with Freud, Jung initially struggled with a sexually-based drive theory. But he gradually came to conceive libido as a quantitative concept, a psychic analogue of physical energy. In their own languages, both C. G. Jung and Nobel physicist Wolfgang Pauli explored the evolution of scientific thought from the naive insights about process in alchemy through Newtonian causality, space-time theories of relativity to quantum mechanics. Jung had access to thirteen hundred of Pauli's dreams. The first four hundred were basis for his research into alchemical symbolism in a modern psyche. In a later collaboration, Pauli supported Jung's synchronicity principle as scientific, and Jung fostered Pauli's understanding of the archetypal and collective factors in the psyche. They each explored the interconnections between the energies of psyche and matter, and the possibilities of acausal order and synchronicity. Pauli's ground-breaking discoveries gave scientific demonstration of alchemical intuitions. Through him, alchemical and archetypal insights entered the discourse of physics. Through Jung, the apprehensions of microphysics entered our psychological language and thought.     

Prototype analysis of the concept of compassionate love

Social scientists are turning their attention to compassionate love, arguing that this kind of love may promote the greatest social good. The central thesis of this research was that compassionate love might be best understood as a prototype rather than a classically defined concept. Six studies were conducted with in Canada and the United States. In Study 1, participants generated features of compassionate love. Studies 2 and 3 revealed that some features (e.g., trust, caring) are considered more central to the concept of compassionate love than others (e.g., sacrifice, sympathy). This prototype structure was confirmed in studies of reaction time (Study 4), memory (Study 5), and logical inferences (Study 6). The implications of a prototype conceptualization of compassionate love for theorizing and research in this relatively new area are discussed.     

A prototype matching model of satisfaction in same‐sex friendships

The hypothesis that people experience greater friendship satisfaction when their friendship matches the prototype of intimacy interactions was tested. Consistent with this hypothesis, both women and men reported the greatest satisfaction when their “real‐world” friendship matched the prototype of intimacy interactions. This relation was even stronger when the friendship matched prototypical intimacy interaction patterns (e.g., self‐disclosure) than when it matched nonprototypical patterns (e.g., practical support). Thus, there is evidence that people rely on relational knowledge—in this case, complex knowledge of patterns of relating—when evaluating the quality of their friendships.     

Poverty: absolute or relative?

ABSTRACT In recent decades poverty has been defined as a relative rather than absolute notion. Those in poverty have been seen as poor relative to a level of income, or social condition, accepted as average or normal for a society. Poverty has been redefined as 'relative deprivation'. This paper argues, first, that the redefinition of poverty as relative to social norms is a radical departure from the traditional notion of poverty. Secondly, it considers whether such a redefinition gives support to the view that the claims of those in poverty (relative) may be considered as morally equivalent to the claims of those in poverty (absolute). The paper concludes by arguing that the notion of relative poverty is advanced to give support to social and economic policies whose primary aim is equality rather than the relief of poverty.     

Sexual Justice and the Sceptical Feminist

ABSTRACT The article considers various arguments put forward, on the subject of 'sexual justice', by Janet Radcliffe Richards in her book, The Sceptical Feminist: a Philosophical Enquiry. These arguments rest upon a version of 'the difference principle', and owe much to the exposition of this principle by John Rawls. It is argued that Radcliffe Richards fails to support her argument for sexual justice by reference to the difference principle. Indeed, it is argued that reliance by Radcliffe Richards upon this principle vitiates her advocacy of sexual justice. The article concludes by putting forward an obvious alternative to the difference principle; and with a suggestion as to why Radcliffe Richards fails to acknowledge the strength of this alternative.