论弱势群体的道德底线

弱势群体因为贫困的物质利益状况与不平等的物质利益关系而陷入于生存危机之中。生存危机造成道德主体危机,表现为道德能力贫困和主体被边缘化。生存危机导致生存与道德冲突,产生非道德化生存;建构基于生存平等的社会底线公平是建构弱势群体道德底线的根本途径。     

大学新生交流恐惧与自我概念的关系

对555名大学新生进行研究,探讨了大学新生的交流恐惧与自我概念的关系。结果表明:1大学新生的交流恐惧在性别上有显著差异;2自我概念与交流恐惧存在较高的负相关;3个人自我、身体自我、现实自我对大学新生交流恐惧具有显著预测作用。     

《宋书·州郡志》考疑(三十四)

(103)1132页:“阴山令,阴山乃是汉旧县,而属桂阳。吴湘东郡有此阴山县,疑是吴所立。”按:《汉书·地理志》上桂阳郡、《续汉书·郡国志》四荆州桂阳郡并有阴山,而《晋书·地理志》下阴山属湘东郡,桂阳郡领县无阴山,当是吴立湘东郡时度属;又汉晋阴山并治今湖南攸县西南。是则两汉、孙吴、晋、宋阴山为一地,《宋志》此处误,依志例,作“阴山令,汉旧县,属桂阳,吴度湘东”可矣。(104)1132页:“邵陵太守,吴孙晧宝鼎元年,分零陵北部都尉立。”按:《三国志·吴书·孙晧传》:宝鼎元年,“以零陵北部为邵陵郡”。按本作昭陵,晋武帝时避其父司马昭名讳改…     

Cross-cultural confirmatory factor analysis of the CES-D in Spanish and Mexican dementia caregivers

The Center for Epidemiologic Studies-Depression Scale (CES-D) is the most frequently used scale for measuring depressive symptomatology in caregiving research. The aim of this study is to test its construct structure and measurement equivalence between caregivers from two Spanish-speaking countries. Face-to-face interviews were carried out with 595 female dementia caregivers from Madrid, Spain, and from Coahuila, Mexico. The structure of the CES-D was analyzed using exploratory and confirmatory factor analysis (EFA and CFA, respectively). Measurement invariance across samples was analyzed comparing a baseline model with a more restrictive model. Significant differences between means were found for 7 items. The results of the EFA clearly supported a four-factor solution. The CFA for the whole sample with the four factors revealed high and statistically significant loading coefficients for all items (except item number 4). When equality constraints were imposed to test for the invariance between countries, the change in chi-square was significant, indicating that complete invariance could not be assumed. Significant between-countries differences were found for three of the four latent factor mean scores. Although the results provide general support for the original four-factor structure, caution should be exercised on reporting comparisons of depression scores between Spanish-speaking countries.     

基于逻辑分析的本体论化简以及心理语言的初始词汇

本文把关于语义学与本体论之间关系的某些现代观点,与中世纪晚期唯名论哲学家奥卡姆和布里丹的观点进行了比较。根据所谓的本体论-语义学对应性的论题,可以把现代观点作如下表征:语义学中的初始(不可定义的)范畴概念界定了实在中的原初实体的范围。本文将证明,中世纪晚期唯名论的本体论化简方案,并非被试图从语义分析中读出本体论或者试图识别出绝对的语义初始词汇等因素所驱使,尽管流行的误解与此相反。中世纪作者提出了一种更为灵活的、动态的亚里士多德式的自然主义观点,它是对概念部落主义与概念帝国主义这两种并没有什么吸引力的现代观点的挑战。     

此身是城

刚到北京时,孤身一人。如今有了家室、幼子、一个职位,貌似混得不错。唯一的不同,倏忽10年过去,朋友两三年换一拨,电脑和手机,也两三年换一拨。住处离东六环两公里,离办公室18公里,离中南海23公里。最初喜吃水煮鱼,后爱湘粤馆子茶餐厅,现在一碗拉面或蛋炒饭,足能饱腹。当年无甚纸媒可看,当下也无甚纸媒可看,微博席卷一切。城市是迷宫,是绞肉机,有时派发快乐药丸,有时塞你悲     

社会公平:在底线诉求与最大诉求之间建构内在张力

多种所有制形式下的利益主体多元化及中国社会结构的分化,导致社会公平呈现为底线诉求与最大诉求并存的二维空间结构.中国社会的公平危机最突出地体现为底线危机,实质就是基本物品被剩余化分配的危机,根源于公平二维度之间的外在对立与紧张.建构社会公平就是在公平二维度之间建构内在张力,根本途径就是坚持包容性增长,既保持底线又刺激增量,从而真正化解公平与效率的冲突.