Muslim Experiential Religiousness in Pakistan: Meaning in Life,General Well-Being and gender differences

This study examined relationships of Muslim spirituality with positive psychology in Pakistan. In a sample of 200 university students and community members, the spirituality of Muslim Experiential Religiousness displayed direct linkages with Meaning in Life and General Well-Being subscales. Muslim Experiential Religiousness also correlated positively with single-item assessments of the Intrinsic, Extrinsic Personal, and Extrinsic Social Religious Orientations and explained the relationships of these religious motivations with General Life Satisfaction. Women scored higher than men on Muslim Experiential Religiousness, but at least some linkages of Muslim spirituality with positive psychology were more robust in men. As in other recent investigations, these data confirmed Muslim Experiential Religiousness as a valid index of Muslim spirituality beyond the Iranian cultural context in which it was developed.     

The Acquaintance Predicament of a Rape Victim1

The acquaintance predicament of a rape victim was examined in six experiments with between-subjects designs with samples drawn from the undergraduate student population of the University of Bombay. The experiments used rape vignettes for the manipulation of all independent variables except subject's sex and were done in three pairs such that each pair had the same independent variables and first dependent measure, namely, recommended years of imprisonment for the rapist. The second dependent measure was attributed victim's fault in the first experiment and perceived likelihood of rape in the second experiment of each pair. The first pair of experiments had a 2 (subject's sex) × 2 (acquainted vs. unacquainted rapist) × 3 (rapist's status: manager, stenotypist, or watchman) × 2 (complaint vs. no complaint by victim) design, with the rape victim being described as a stenotypist. The second pair of experiments differed from the first pair in only one respect, with victim's marital status (married vs. divorced victim) replacing the independent variable of complaint of the first pair. The third pair of experiments had a 2 (subject's sex) × 2 (physically hurt vs. not hurt victim) × 5 (rapist's relationship with victim: husband, fiance, friend, acquaintance, or stranger) design. Female subjects, as compared to male subjects, recommended longer imprisonment for the rapist, attributed less fault to the victim, and perceived greater likelihood of rape. The victim was attributed less fault in case of stranger rape versus acquaintance rape and also less fault in the complaint versus the no complaint condition. Longer imprisonment was recommended for the rapist when the victim was physically hurt rather than not hurt.     

Substance Abuse in Middle Eastern Adolescents Living in Two Different Countries: Spiritual,Cultural, Family and Personal Factors

It is estimated that the percentage of students using illicit substances by sixth grade has tripled over the last decade not only in developed countries but in developing countries as well probably due to the transition to a more Western society. Although much has been done to understand the mechanisms underlying substance abuse, few studies have been conducted with minority ethnic and religious groups such as Middle Eastern Youth. The primary goal of this study was to determine whether there are differences in factors contributing to substance abuse in adolescents from Lebanon versus the USA and to decipher the role of spirituality, religion, and culture among other factors that may influence substance abuse. A correlational cross-sectional design was used with adolescents living in two different countries: Los Angeles, California and Beirut, Lebanon. Muslim adolescents had significantly less rates of alcohol and substance use than Christians in both Lebanon and Los Angeles. More years lived in the USA increases the likelihood of abuse for both Muslims and Christians. Attachment to God and family was negatively associated with substance abuse. These results among others facilitate a better understanding of the influence of culture, religion, family and personal factors on substance abuse. Culturally sensitive interventions could benefit from the findings of this pilot study.     

An Analysis of Content and Instructional Strategies in Multicultural Counseling Courses

The authors present a content analysis of syllabi from introductory multicultural counseling training (MCT) courses. Results suggest that these courses focus on knowledge of other cultural groups, emphasize the cultural identity exploration of the student at a lower level of training, and almost completely ignore the development of skills. The study revealed that MCT frequently includes groups beyond racial and ethnic minority groups. A broad range of instructional strategies are used, with a handful being used on a frequent basis. Los autores presentan un análisis del contenido de planes de estudios empleados en cursos introductorios de formación en consejería multicultural (MCT, por sus siglas en inglés). Los resultados sugieren que estos cursos se centran en el conocimiento de otros grupos culturales, enfatizan la exploración de la identidad cultural del alumno en los niveles iniciales de su formación e ignoran casi por completo el desarrollo de habilidades. El estudio reveló que la MCT incluye con frecuencia grupos aparte de las minorías raciales y étnicas. Se utiliza una amplia gama de estrategias didácticas, un puñado de las cuales se emplea frecuentemente.     

The Frequency of Prayer,Meditation and Holistic Interventions in Addictions Treatment: A National Survey

This study examines the prevalence of endorsing the twelve step approach and the use of prayer, meditation, and holistic techniques in a national sample of 139 substance abuse treatment centers. Ninety one percent of the programs endorsed a twelve step orientation. Twenty six percent of the programs actively used prayer and 58% used meditation as a component of treatment. Thirty three percent of the programs used some form of a self-designated holistic technique. There was a divergent range of techniques that were used by programs, falling into four broad categories: (1) nutrition, exercise, relaxation and physical health; (2) recreation and adventure-based activities; (3) religious and spiritual practices; and (4) the use of specific therapy modalities.     

An integrative model of emotion regulation and associations with positive and negative affectivity across four Arabic speaking countries and the USA

The associations between emotion regulation (ER) and positive and negative affectivity have been well investigated. However, previous studies have examined these associations using a variety of individual ER scales with little integration across measurement approaches. The current study thus aimed to explore a joint ER structural model across three widely-used ER scales (the Emotion Regulation Questionnaire, the Regulatory Emotional Self-Efficacy Scale, and the Cognitive Emotion Regulation Questionnaire) using 1852 participants from four Middle Eastern Arabic speaking countries (Egypt, Kingdom of Saudi Arabia, Kuwait, and Qatar) and a Western country (USA). The results showed cross-culture differences with regard to mean-level differences and patterns of correlations among positive and negative affectivity and the individual subscales of the three ER scales. In addition, a two-factor integrative model that was robust across all five countries emerged across scales which included a more adaptive strategies factor and a less adaptive strategies factor. Further, the more adaptive strategies factor, but not the less adaptive strategies factor, yielded highly consistent associations with positive and negative affectivity across all countries. Accordingly, culture may play a more important role in shaping the less adaptive ER strategies and their associations with negative and positive affectivity, but less so for more positive strategies.     

Manipulations of attention enhance self-regulation

Successful goal-directed behavior requires self-regulation to override competing impulses. Emerging evidence suggests that attention may mediate such acts, but little is known about the specific operations through which attention might influence self-regulation. Here we test this often-implicit assumption by manipulating attention mechanisms in two ways: one controlling the inhibition of inappropriate responses; the other controlling the breadth of attention. Participants significantly improved their performance on a self-regulation task after practice on a response inhibition task (Experiment 1) and after the induction of a broad focus of attention in a visual discrimination task (Experiment 2). We propose that such manipulations enhance self-regulation by engaging mechanisms that enhance the salience of goal-related representations and reduce the activation of competing goal-irrelevant neural representations. By more efficiently resolving conflict among the signals vying to drive behavior, pre-engaging attention may also help to conserve resources needed for continued self-regulation.