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1.
Mindfulness training programmes have shown to encourage prosocial behaviours and reduce antisocial tendencies in adolescents. However, less is known about whether training affects susceptibility to prosocial and antisocial influence. The current study investigated the effect of mindfulness training (compared with an active control) on self-reported prosocial and antisocial tendencies and susceptibility to prosocial and antisocial influence. 465 adolescents aged 11–16 years were randomly allocated to one of two training programmes. Pre- and post-training, participants completed a social influence task. Self-reported likelihood of engaging in prosocial and antisocial behaviours did not change post-training, and regardless of training group, participants showed a higher propensity for prosocial influence than for antisocial influence. Finally, participants were less influenced by antisocial ratings following both training programmes.  相似文献   
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The most widely used account of decision-making proposes that people choose between alternatives by accumulating evidence in favor of each alternative until this evidence reaches a decision boundary. It is frequently assumed that this decision boundary stays constant during a decision, depending on the evidence collected but not on time. Recent experimental and theoretical work has challenged this assumption, showing that constant decision boundaries are, in some circumstances, sub-optimal. We introduce a theoretical model that facilitates identification of the optimal decision boundaries under a wide range of conditions. Time-varying optimal decision boundaries for our model are a result only of uncertainty over the difficulty of each trial and do not require decision deadlines or costs associated with collecting evidence, as assumed by previous authors. Furthermore, the shape of optimal decision boundaries depends on the difficulties of different decisions. When some trials are very difficult, optimal boundaries decrease with time, but for tasks that only include a mixture of easy and medium difficulty trials, the optimal boundaries increase or stay constant. We also show how this simple model can be extended to more complex decision-making tasks such as when people have unequal priors or when they can choose to opt out of decisions. The theoretical model presented here provides an important framework to understand how, why, and whether decision boundaries should change over time in experiments on decision-making.  相似文献   
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Findings from subjects with unilateral brain damage, as well as from normal subjects studied with tachistoscopic paradigms, argue that emotion is processed differently by each brain hemisphere. An open question concerns the extent to which such lateralised processing might occur under natural, freeviewing conditions. To explore this issue, we asked 28 normal subjects to discriminate emotions expressed by pairs of faces shown side-by-side, with no time or viewing constraints. Images of neutral expressions were shown paired with morphed images of very faint emotional expressions (happiness, surprise, disgust, fear, anger, or sadness). We found a surprising and robust laterality effect: When discriminating negative emotional expressions, subjects performed significantly better when the emotional face was to the left of the neutral face; conversely, when discriminating positive expressions, subjects performed better when the emotional face was to the right. We interpret this valence-specific laterality effect as consistent with the idea that the right hemisphere is specialised to process negative emotions, whereas the left is specialised to process positive emotions. The findings have important implications for how humans perceive facial emotion under natural conditions.  相似文献   
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The commentaries by Aaker (2006), Meyers‐Levy (2006), and Oyserman (2006) extend the implications of the horizontal/vertical distinction described in our article (Shavitt, Lalwani, Zhang, & Torelli, 2006) in a number of interesting directions. We join these authors in calling for further research on horizontal and vertical individualism and collectivism constructs. We also highlight conceptual and structural issues that remain to be resolved and evaluate priming and other operational approaches to the study of horizontal and vertical individualism and collectivism.  相似文献   
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The current study employed aged and young male Fischer 344 rats to examine the relationship between long-term depression (LTD), age, and memory. Memory performance was measured on two tasks that are sensitive to hippocampal function; inhibitory avoidance and spatial discrimination on the Morris water maze. The slope of the extracellular excitatory postsynaptic field potential was recorded from CA3-CA1 synapses in hippocampal slices. Low frequency stimulation (LFS) induced a modest LTD only in aged animals under standard recording conditions. The decrease in synaptic transmission examined only in aged animals correlated with memory scores on the spatial task and LTD was not observed in aged animals with the highest memory scores. LTD induction was facilitated by increasing the Ca(2+)/Mg(2+) ratio of the recording medium or employing a paired-pulse stimulation paradigm. Age differences disappeared when LFS was delivered under conditions of elevated Ca(2+)/Mg(2+) in the recording medium. Using multiple induction episodes under conditions which facilitate LTD-induction, no age-related difference was observed in the maximum level of LTD. The results indicate that the increased susceptibility to LTD induction is associated with impaired memory and results from a shift in the induction process. The possible relationship between LTD and memory function is discussed.  相似文献   
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The author examines the core problem of existence, the dread of nonbeing, from the standpoint of object-relations theory and subsequently demonstrates that the experience of enlightenment, emerging from religious mysticism, may be seen as the resolution of this basic human problem. The investigation of the experience of enlightenment is pursued from the perspective of Buddhism, a subject with which the author is most familiar.Ashok Kara, Ph.D., is a psychologist at the Southeast Memphis Mental Health Center and is also in part-time private practice.  相似文献   
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