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This comment extends the analysis proposed by James Lewis in his research note in the May 2015 issue of the Journal of Contemporary Religion. Looking at data from the United States, the normalization of non-religiosity is explored. It is concluded that, while those identifying as atheist or agnostic are clearly of higher education and income levels, most of the generic ‘nones’, who are simply unaffiliated but may hold religious beliefs, are closer to the mainstream.  相似文献   
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This article reports two studies examining the content and structural aspects of maternal and self-representations in middle childhood in two prospective studies of 9 to 11-year-old children, their stability over time and interrelations, and their contribution to symptomatology and academic functioning. In Study 1 (N=169), content and structural dimensions of participants' open-ended narratives of self and mother were assessed, and their factor structure was replicated across two consecutive measurement waves carried out a year apart. In Study 2 (N=137), using an independent sample, the authors investigated the associations of self- and maternal representations with teachers' subsequent reports of children's internalizing and externalizing symptomatology and academic competence. It was assumed that dimensions of self-representations played a mediating role in the prediction of children's symptomatology and competence by their maternal representations. Results corroborated the existence of interdependent but distinct representations of self and mother in middle childhood, as well as the stability over time of the structural and thematic aspects within each representation. The content of the self- and maternal representations was found to associate with observed symptomatic behavior, while their structure associated with children's academic competence. In addition, results indicated that self-representation content mediates the association of maternal representation content with subsequent symptomatic behavior. Findings are discussed in the light of the differentiation and interdependence of self- and maternal representations in middle childhood.  相似文献   
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Self‐concept clarity is an individual resource that is associated with couple relationship well‐being. In two dyadic studies, the authors investigated whether and how self‐concept clarity has implications for both partners' relationship satisfaction. Study 1 tested and supported the hypothesis that self‐concept clarity concurrently predicts own and partner's relationship satisfaction through couple identity in a sample of 202 dating couples. Study 2 tested and supported the hypothesis that self‐concept clarity predicts longitudinal change in own and partner's relationship satisfaction through positive (i.e., supportive and common) dyadic coping behaviors in a sample of 97 married couples. The findings clarify and expand the benefits of self‐concept clarity for partners' relational well‐being.  相似文献   
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Ariela Keysar 《Religion》2014,44(3):383-395
Abstract

The last US government survey that collected information on religious identification was in 1957. Since then researchers have relied solely on non-governmental data sources, primarily the General Social Survey. This paper shows how the American Religious Identification Survey (ARIS) series has deepened understanding of religious identification in the past two decades with its large samples (113?713 in 1990, 50?280 in 2001, and 54?461 in 2008) and its unique open-ended religion question. Giving respondents a chance to name their own religion, if any, allows researchers to identify and study small religious groups, which are placed together under ‘other’ in typical national studies. By using a consistent research methodology, the ARIS surveys form a time-series that enable tracking trends. The paper describes two case studies: how the ARIS series documented the rise of the Nones and how it tracked shifts in religious identification among American Latinos.  相似文献   
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This study presents the questionnaire-based implicit association test (qIAT), a method that resembles the assessment procedures of self-report scales and allows an implicit assessment of constructs measured by such instruments. The qIAT measures the speed of association between ordinary questionnaires’ items (i.e., short statements rather than single words) and true versus false self-related sentences. Participants completed self-report measures of all Big-Five domains and the qIAT that measured extraversion. The qIAT implicit extraversion score showed good levels of internal consistency and it correlated with explicit extraversion but not with other explicit scales, thus supporting the convergent and discriminant validity of this measure. It also predicted a criterion behavior, and this prediction was incremental to self-report assessment of the same set of items. The qIAT opens the door for the indirect assessment of numerous psychological phenomena measured by existing self-report scales.  相似文献   
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本研究考察了成年子女与其父母的代际关系中团结和关系质量对代际双方身体和心理结果的影响。研究1中,对中国成年子女(N=1283)的潜在类别分析结果显示是六种代际团结类别,多项逻辑回归表明两代人的特征会影响团结潜在类别和关系质量。研究2中,对367对中国成年子女-父母(N=734)的报告进行等级线性建模,行动者-搭档互依模型结果指出好的团结潜在类别(自我和搭档报告的)和好的关系质量(自我报告的)与两代人的高幸福感相关,好的团结潜在类别(自我和搭档报告的)和好的关系质量(自我和搭档报告的)预测了两代人的低心理苦恼;其中代际和性别调节了团结类别和关系质量对自我报告健康及幸福感的作用,同时,两代人团结类别的交互作用和评价的相似性也影响了幸福感和心理苦恼。  相似文献   
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Journal of Religion and Health - Voluminous scholarship has shown that religious leaders play an important role in helping patients cope with health issues. There is, however, little research on...  相似文献   
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