The Revival of Orthodox Mission in New Borders and the Holy and Great Council of the Orthodox Church

One of the critical issues emphasized at the Holy and Great Council of the Orthodox Church in Crete in 2016 was that of the witness of Orthodoxy in the modern world, as expressed in the Message and Encyclical of the council, and in the council document on the Mission of the Orthodox Church. This paper traces the revival of foreign mission and witness within the Orthodox Church since the late 1950s and how it came to fruition at the council in Crete.     

The Ecumenical Significance of the Holy and Great Council of the Orthodox Church

From 20 to 26 June 2016, following a century of preparatory work, the Holy and Great Council of the Orthodox Church met on the island of Crete. Among the various documents agreed by the council, the most controversial before, during, and after the council was the one on “The Relations of the Orthodox Church with the Rest of the Christian World.” This article sets out the importance of this statement, and considers and responds to the various criticisms of it that have emerged among certain Orthodox groups and individuals. The article concludes that despite such objections, the statement has a crucial ecumenical significance, and that, for the first time in its history, the Orthodox Church has taken a conciliar decision with regard to participation in the ecumenical movement and engagement in theological dialogue with other Christian churches and confessions.     

The Perspectives and Challenges of Primacy and Synodality in the Orthodox Church Today

The Holy and Great Council of the Orthodox Church in 2016 should be perceived and received as a genuine manifestation of synodality at the beginning of the 21st century. It has reminded us that it is within the exercise of primacy and synodality at the universal level that the unity and the orthodoxy of the church is guaranteed. Its message referred to the proposal for the Holy and Great Council to become a regular institution to be convened every seven or ten years. By saying this, the Holy and Great Council has perhaps inaugurated a new era of synodality in the Orthodox Church on the universal level. This is perhaps the greatest contribution of the Holy and Great Council in an era of globalization, when the pastoral problems encountered by each local autocephalous church, due to a growing secularization of the world, are very similar and need a common synodal response.     

The Preparation and Organization of the Holy and Great Council

This paper, given at the 8th International Conference of Orthodox Theology, held in Thessaloniki, 21–25 May 2018, on the theme “The Holy and Great Synod of the Orthodox Church: Orthodox Theology in the 21st Century,” reviews the preparation, organization, and convocation of the Holy and Great Council of the Orthodox Church in 2016 and makes suggestions for the next pan-Orthodox synodal expression of the church.     

The Orthodox Diaspora

This paper discusses the decisions of the Holy and Great Council of the Orthodox Church in June 2016 that offered the Orthodox diaspora throughout the world the opportunity on many levels to act and develop activities to promote Orthodox witness, faith, and life. The issue of diaspora is very important for the church on account of the dynamic presence of the Orthodox faith and witness within large heterodox, non-Christian, and diversified multicultural populations. The diaspora, after the Holy and Great Synod of the Orthodox Church, has in front of it an open door that no one can shut. Hence the diaspora is always in a movement of outreach for the sowing of the seed of truth to those who are far away and to those who are near: always with the mighty assistance of the merciful and philanthropic God.     

Ecclesiology and Ethics: A Critical Self‐Reflection1

This contribution is based on the welcoming remarks of the Most Revd Dr Thabo Makgoba, the Chancellor of the University of the Western Cape, who opened the conference on “Ecclesiology and Ethics: The State of Ecumenical Theology in Africa,” hosted by the Department of Religion and Theology and the Desmond Tutu Centre for Spirituality, held at the University of the Western Cape on 3–5 June 2015. It is included here in the form in which it was presented at that conference.