Ukuphepha: A Multi-level Community Engagement Model for the Promotion of Safety,Peace and Health

This article aims to describe a theoretically-informed community engagement model which delivers a suite of child safety, peace and health interventions.We provide an overview of critical concepts that inform the community engagement approach that underpins the implementation of the Ukuphepha Child Safety, Peace and Health Programme (UCSPHP), in low-income neighbourhoods just outside Johannesburg, and on the periphery of Cape Town, South Africa. Our analysis is framed within a participatory approach and suggests the importance of six interconnected community engagement pathways: relationship-building; community-centred learning; social justice and contextual congruence; the facilitation of democratic traditions; strengthening the case for community services; and the affirmation of local social economies.     

How Do Religious Identities and Basic Value Orientations Affect Each Other Over Time?

Religion and values appear to be related, but their causal underpinnings remain unclear. To evaluate causality, we conducted a series of cross-lagged random effect regression models assessing residualized change over a 1-year period (2009–2010) in religious identification and basic value orientations. These models analyzed data from 1,571 religious people who formed part of a broader longitudinal national probability sample conducted in New Zealand. First finding: Religious identification predicted change in conservative/tradition values. Specifically, those low in religious identification at Time 1 became lower in conservative/tradition values at Time 2, whereas those high in religious identification at Time 1 became higher in conservative/tradition values at Time 2. Religious identification was not associated with change in other value domains. Second finding: Openness values predicted change in religious identity. Specifically, those low in openness values at Time 1 became higher in religious identification at Time 2, whereas those high in openness values at Time 1 became lower in their religious identification at Time 2. Only openness values were associated with changes in religious identification. Third finding: The random components in our multilevel models were nonsignificant, indicating that these cross-lagged effects were comparable across the religious denominations of an entire country.