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ANASTASIA SCRUTTON 《International Journal of Systematic Theology》2005,7(2):169-177
Abstract: Recent debates on divine passibility or impassibility are often defined in terms of, and presuppose, a modern understanding of emotion. Augustine and Thomas Aquinas offer a subtle alternative, enabling us to distinguish between rational and irrational, voluntary and involuntary, and virtuous and vicious psychological states. These accounts are explored, and the possibilities they uncover for finding ways through the various impasses in the theological contemporary debate are discussed. 相似文献
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