Inter-professional learning: initial observations of the art psychotherapy tools used in the post-qualifying postgraduate training in counselling children and young people

ABSTRACT

Children and young people (C&YP) counselling training and art psychotherapy training lead to two distinctive psychological therapy approaches; one is informed by British Association for Counselling and Psychotherapy’s Competences for work with children and young people (4–18 years) [BACP. (2019a). Competences for work with children and young people (4–18 years). Retrieved from https://www.bacp.co.uk/media/5863/bacp-cyp-competence-framework.pdf], the other by Health and Care Professions Council’s Standards of Proficiency for Arts Therapists [HCPC. (2013). Standards of proficiency - Arts therapists. Retrieved from http://www.hpc-uk.org/publications/index.asp?id=39#publicationSearchResults]. In this article we outline the training methods utilised on the Postgraduate Diploma in Counselling C&YP at a British University and share initial observations of how creative and arts-based therapeutic tools form an important part of the curriculum delivery. The aim of this paper is also to outline the role of intentionality application in the use of creative interventions in therapeutic practice.     

These pretzels are going to make me thirsty tomorrow: Differential development of hot and cool episodic foresight in early childhood?

The current study examined 3‐ and 7‐year‐olds' performance on two types of episodic foresight tasks: A task that required ‘cool’ reasoning processes about the use of objects in future situations and a task that required ‘hot’ processes to inhibit a salient current physiological state in order to reason accurately about a future state. Results revealed that 7‐year‐olds outperformed 3‐year‐olds on the episodic foresight task that involved cool processes, but did not show age differences in performance on the task that involved hot processes. In fact, both 3‐ and 7‐year‐olds performed equally poorly on the task that required predicting a future physiological state that was in conflict with their current state. Further, performance on the two tasks was unrelated. We discuss the results in terms of differing developmental trajectories for episodic foresight tasks that differentially rely on hot and cool processes and the universal difficulties humans have with predicting later outcomes that conflict with current motivational states.     

Fanon and Marx Revisited

ABSTRACT

On this 200th anniversary of Marx’s birth, what can we learn from Fanon’s turn to Marx over 60 years ago? This paper reviews Fanon’s active engagements with Marx throughout his work from Black Skin, White Masks to The Wretched of the Earth; from the importance of Marx’s 18th Brumaire in Fanon’s thinking, to what he calls stretching Marxian concepts. In this moment of crisis and retrogression, what can we learn from Fanon’s creative use of Marxian categories?     

Theses on television

Television has failed: failed because we are no longer dealing with information, but with stage‐management; failed because the viewer looks for the picture before looking for analysis, looks for effect before truth.     

European citizenship

If the notion of European citizenship is present in the Maastricht Treaty, the reality of that citizenship among the young at present rests upon three elements: the freedom of circulation, the freedom to study and to work, the freedom of cultural exchanges. For today's youth, Europe is a reality, even if it needs to be anchored in action.     

Teacher pilgrims at World Youth Day: a preliminary examination

ABSTRACT

This paper examines the experiences of six teachers from a regional, Australian diocese who attended World Youth Day (WYD). It also reports on aspects of their worldview and their experience working in Catholic schools. Overall participants were very positive about working in Catholic schools, and though not connected in an ongoing way with parish communities, they were happy to support the religious dimension of Catholic schools and were often involved in parish-based programmes when there was a connection with school activities. Their worldview could be characterised as having much in common with dominant cultural paradigms that sees religion in moral terms along with a deistic sense of God. Established social networks supported them in these views. Teacher pilgrims reported that WYD gave them the opportunity to experience a broader, more diverse Catholicism as well as the experience of going overseas and being part of a large gathering. Participation in WYD may open up opportunities for reflective discernment on the part of teacher pilgrims and a result has implications for the formation of teachers working in Catholic schools.