全文获取类型
收费全文 | 274篇 |
免费 | 13篇 |
国内免费 | 3篇 |
出版年
2023年 | 4篇 |
2022年 | 2篇 |
2021年 | 4篇 |
2020年 | 4篇 |
2019年 | 14篇 |
2018年 | 11篇 |
2017年 | 7篇 |
2016年 | 8篇 |
2015年 | 10篇 |
2014年 | 5篇 |
2013年 | 27篇 |
2012年 | 9篇 |
2011年 | 8篇 |
2010年 | 4篇 |
2009年 | 17篇 |
2008年 | 12篇 |
2007年 | 20篇 |
2006年 | 12篇 |
2005年 | 10篇 |
2004年 | 16篇 |
2003年 | 9篇 |
2002年 | 12篇 |
2001年 | 8篇 |
2000年 | 6篇 |
1999年 | 9篇 |
1998年 | 3篇 |
1997年 | 2篇 |
1996年 | 5篇 |
1995年 | 1篇 |
1994年 | 3篇 |
1993年 | 7篇 |
1992年 | 3篇 |
1991年 | 1篇 |
1990年 | 6篇 |
1989年 | 3篇 |
1988年 | 4篇 |
1987年 | 3篇 |
1985年 | 1篇 |
排序方式: 共有290条查询结果,搜索用时 281 毫秒
241.
Kao DT 《International journal of psychology》2012,47(2):142-153
This research explores the interaction effects of message sidedness and argument quality of ads on how either promotion‐focused or prevention‐focused individuals engender their ad attitudes. Two hundred and forty undergraduates were randomly assigned to a 2 (regulatory focus: prevention‐focus/promotion‐focus) × 2 (message sidedness: one‐sided messages/two‐sided messages) × 2 (argument quality (AQ): weak/strong) between‐subjects design. Results indicate that promotion‐focused individuals tend to engender more favourable attitudes to weak AQ ads than strong AQ ads, whereas prevention‐focused individuals tend to engender more favourable attitudes to strong AQ ads than weak AQ ads. In addition, results indicate more favourable attitudes for one‐sided messages over two‐sided messages for promotion‐focused individuals, as well as more favourable attitudes for two‐sided messages over one‐sided messages for prevention‐focused individuals. Furthermore, one‐sided messages result in more favourable ad attitudes when linked with weak AQ for promotion‐focused individuals; in contrast, two‐sided messages elicit more favourable ad attitudes when linked with strong AQ for prevention‐focused individuals. Results suggest that message sidedness and argument quality are closely related to regulatory focus, which has a direct impact on ad attitudes. Practical implications, theoretical contributions, limitations and directions for future research are discussed. 相似文献
242.
J. Thomas Howe 《Zygon》2012,47(1):140-155
Abstract. In this essay, I compare the atheism of Friedrich Nietzsche with that of Richard Dawkins. My purpose is to describe certain differences in their respective atheisms with the intent of showing that Nietzsche's atheism contains a richer and fuller affirmation of human life. In Dawkins’s presentation of the value of life without God, there is a naïve optimism that purports that human beings, educated in science and purged of religion, will find lives of easy peace and comfortable wonder. Part of my argument is that this optimism regarding the power of objective science is subject to Nietzsche's criticism of Socrates and what he calls the “theoretical man.” As such, it fails in terms of providing a true affirmation of life in the godless world. 相似文献
243.
Daniel Cohnitz 《Journal for General Philosophy of Science》2006,37(2):373-392
Summary In their paper, ‘When are thought experiments poor ones?’ (Peijnenburg and David Atkinson, 2003, Journal of General Philosophy of Science 34, 305-322.), Jeanne Peijnenburg and David Atkinson argue that most, if not all, philosophical thought experiments are “poor”
ones with “disastrous consequences” and that they share the property of being poor with some (but not all) scientific thought
experiments. Noting that unlike philosophy, the sciences have the resources to avoid the disastrous consequences, Peijnenburg
and Atkinson come to the conclusion that the use of thought experiments in science is in general more successful than in philosophy
and that instead of concocting more “recherché” thought experiments, philosophy should try to be more empirical. In this comment
I will argue that Peijnenburg’s and Atkinson’s view on thought experiments is based on a misleading characterization of both,
the dialectical situation in philosophy as well as the history of physics. By giving an adequate account of what the discussion
in contemporary philosophy is about, we will arrive at a considerably different evaluation of philosophical thought experiments.
For I am convinced that we now find ourselves at an altogether decisive turning point in philosophy, and that we are objectively justified in considering that an end has come to the fruitless conflict of systems. We are already at the present time, in my opinion, in possession of methods which make any such conflict in principle unnecessary. What is now required is their resolute application. (Schlick, ‘The Turning Point in Philosophy’, 1930/1959, p. 54).相似文献
244.
John Hedley Brooke 《Zygon》1989,24(1):3-22
Abstract. The object is to examine strategies commonly used to heighten a sense of the sacred in nature. It is argued that moves designed to reinforce a concept of Providence have been the very ones to release new opportunities for secular readings. Several case studies reveal this fluidity across a sacred-secular divide. The irony whereby sacred readings of nature would graduate into the secular is also shown to operate in reverse as anti-providentialist strategies invited their own refutation. The analysis is used to support the claim that the sciences have put fewer constraints on religious belief than is generally assumed. 相似文献
245.
Robin Cohen 《Argumentation》1990,4(4):431-446
This paper describes a computational model for analyzing arguments in discourse. In particular, the model describes processes necessary for interpreting one uninterrupted argument from a speaker. The resulting output is a representation for the underlying claim and evidence relations between propositions of the argument. For our processing model we present: (i) a characterization of coherent orderings of propositions, used to limit search for interpretation of each new proposition (ii) a working definition of the evidence relation, used to recognize connections between propositions (iii) a theory of the function and use of clue words — special words and phrases indicating the structure of the argument — then used in the analysis to control search for interpretation and verification of evidence relations. 相似文献
246.
Henry W. Johnstone Jr. 《Argumentation》1996,10(1):89-97
This is an exploration of what Locke and Whately said about the Argumentatum ad Hominem, especially in the context of what they said about the other ad arguments, and with a view to ascertaining whether what they said lends support to the understanding of this argument implicit in Johnstone's thesis that all valid philosophical arguments are ad hominem. It is concluded that this support is forthcoming insofar as Locke and Whately had in mind an argument concerned with principles.The essay ends with a brief reformulation of Johnstone's generalization regarding philosophical arguments. 相似文献
247.
An analysis is provided for one possible practical link between rhetorical and social scientific inquiry. That link is found in the rhetoric of the reasoned social scientific fact. Understanding this point of intersection involves grounding a rhetorical theory of how to create and to evaluate arguments (a rhetorical theory of invention and judgment) in the practical problems that confront contemporary social scientists during their efforts to construct reasoned social facts. The applicability of this invention and judgment framework to analysis of the rhetoric of social science is illustrated with reference to a controversy over the legitimacy of rules theoretic explanations of human communication processes. Implications of the practical link between rhetorical and social scientific inquiry are then drawn out. 相似文献
248.
249.
It is not only overtly probabilistic illatives like makes it certain that but also apparently non-probabilistic ones like therefore that have probabilistic import. Illatives like therefore convey the meaning that the premise confers on the conclusion a probability not only greater than 0 but also greater than 1/2. But because they do not say whether that probability is equal to or less than 1, these illatives are appropriately called neutral. 相似文献
250.
Jane Sutton 《Argumentation》1991,5(2):141-157
This essay argues that Aristotle's categories of oratory are not as useful in judging the methods of Sophistical rhetoric as his presentation of time. The Sophistical argumentative method of making the weaker the stronger case is re-evaluated as a political practice. After showing this argument's relation to power and ideology, Aristotle's philosophy, which privileges a procedure of argument consistent with the politics of a polis-ideal rhetoric, is offered as reason for objecting to Sophistical rhetoric. The essay concludes that Sophistical rhetoric prefers the concept of possibility over Aristotelian actuality, and offers a need for an ideological space of radical, generative possibility in rhetorical theory. 相似文献