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81.
82.
George Y. Bizer Joshua Hart Allison M. Jekogian 《Personality and individual differences》2012,52(3):428-432
Prejudice against individuals with mental illness stems from multiple factors, including the personality traits of those harboring the prejudiced attitudes. However, little is known about the personality processes (as opposed to static correlates) leading to negative attitudes and discrimination toward individuals with mental illness. The present research tested a mediational model in which negative attitudes against such people and resulting intentions to discriminate are distally rooted in just-world beliefs, which predispose people toward higher social dominance orientation, a well-known proximal personality predictor of general prejudice. Participants completed measures of behavioral intentions, attitudes toward individuals with mental illness, social dominance orientation, and belief in a just world. The proposed mediational model was supported, and an alternative causal model was not. These results illuminate the personality-process antecedents of attitudes toward individuals with mental illness and provide a foundation for research targeting interventions intended to reduce prejudice and discrimination against this population. 相似文献
83.
The noosphere vision of the two great natural scientists and thinkers Teilhard de Chardin and V. 1. Vernadsky is presented critically. Their basic ideas are discussed from the viewpoint of present‐day insights in natural science and of the world‐wide information and communication technology. To date very little has become known about their mutual influence on each other. It is advocated that the development of a noosphere can be supported by the networking and globalization of information and communication techniques. The noosphere is a sphere of human mind and of work, but it must not be identified with the modern technological trend that is changing all sectors of our life. A reference is made to Teilhard de Chardin's warnings against individualism, nationalism and racism, as well as fascism and Stalinism as seductive erroneous developments. The fundamentally teleological vision of T. de Chardin is contrasted in this paper with the idea of creativity in nature and in man. Delimiting conditions, such as structure, information, and at the level of society, the free will of man who has become aware of himself—humanistic values, are considered. All of them operate to limit the number of possibilities for development that are derived from the creativity of nature and man. Thus, new possibilities for development emerge at a higher level. The utilization of technology must be really oriented to human beings among human beings. Only with a strong internal determination of the social processes by understanding the genuine existence of man as man will it be possible to master the ambivalence of the technological effects and to come closer towards a society with deepened human information and communication. Klaus Fuchs‐Kittowski, born in 1934, is Professor of Informationprocessing. He was head of the Division of Systems Design and Automated Information Processing at the Department of Theory and Organization of Science of Humboldt University Berlin. He was associated with the research at the International Institute for Systems Analysis (IIASA) in Laxenburg, Austria. At present he works as Visiting Professor at the Department of Informatics of the University of Hamburg, and at the Beriin College of Technology and Economics he has a teaching assignment in Economy Informatics. He is also an associated member of the Johns Hopkins University, Baltimore, U.S.A. Peter Krüger, born in 1934, Dr. rer nat, Dipl. Mineraloge worked at the Bergakademie Freiberg/Sachsen from 1958 to 1961 and from 1961 to 1985 in the Central Geological Institute Berlin. From 1985 to 1992 he worked as historian of science at the Division of History of Science at the Department of Theory and Organization of Science of Humboldt University Berlin. His special fields are history of geology, Russian‐German scientific connections in the 19th and 20th century and unpublished studies of Marx about geology, mineralogy and agrochemistry. 相似文献
84.
James A. Yunker 《World Futures: Journal of General Evolution》2013,69(6):409-436
Because recent contributions on world government in the international relations (IR) literature have focused on relatively nebulous issues, they are of limited usefulness for illuminating whether or not an actual world government would advance the human prospect. This question cannot be sensibly addressed unless in the light of a specific institutional proposal. Along the authority-effectiveness continuum separating the relatively ineffectual existent United Nations on the one hand, and the traditional world federalist ideal of the omnipotent world state on the other, there are intermediate possibilities not subject to the respective disadvantages of the extreme endpoints of this continuum. 相似文献
85.
Patty Van Cappellen Vassilis Saroglou Caroline Iweins Maria Piovesana Barbara L. Fredrickson 《Cognition & emotion》2013,27(8):1378-1394
Spirituality has mostly been studied in psychology as implied in the process of overcoming adversity, being triggered by negative experiences, and providing positive outcomes. By reversing this pathway, we investigated whether spirituality may also be triggered by self-transcendent positive emotions, which are elicited by stimuli appraised as demonstrating higher good and beauty. In two studies, elevation and/or admiration were induced using different methods. These emotions were compared to two control groups, a neutral state and a positive emotion (mirth). Self-transcendent positive emotions increased participants' spirituality (Studies 1 and 2), especially for the non-religious participants (Study 1). Two basic world assumptions, i.e., belief in life as meaningful (Study 1) and in the benevolence of others and the world (Study 2) mediated the effect of these emotions on spirituality. Spirituality should be understood not only as a coping strategy, but also as an upward spiralling pathway to and from self-transcendent positive emotions. 相似文献
86.
《Journal of aggression, maltreatment & trauma》2013,22(3-4):353-364
Summary This study examined the effects of terror on world assumptions in Israeli youth. The sample comprised 2,999 adolescents aged 13-16 who were exposed to different levels of terror. Relations of objective and subjective exposure to terror, life events, ideological, religious commitment, and social support with world assumptions were assessed. Results show that personal and social resources made a more substantial contribution to the explained variance of world assumptions than exposure to terror. Implications of the associations between religious and ideological commitment and social support with world assumptions are discussed. 相似文献
87.
Kristin E. Silver Gunnur Karakurt Sarah T. Boysen 《Journal of aggression, maltreatment & trauma》2013,22(8):932-954
Human trafficking has been identified as a global human rights violation. This study aimed to investigate the predictors of prosocial behaviors toward sex-trafficked persons. Participants were 223 undergraduates randomly assigned to read a vignette and answer follow-up questions along with measures of empathy, just world belief, attitudes toward prostitution, and proactive behavior. Empathy was highest for trafficked women, regardless of citizenship status. Trafficked foreign women received the highest empathy, and U.S. prostitutes received the least. Path analysis results indicate just world belief, beliefs about prostitutes, and family values relating to prostitution had direct effects on empathic concern; in turn, empathic concern had a direct effect on proactive behavior. Explanations for the results are discussed, along with educational and clinical implications. 相似文献
88.
Henry Hollanders 《欧洲心理治疗、咨询与健康杂志》2013,15(3):309-311
The movement towards registration of psychotherapists, especially towards statutory registration is under way across Europe. This is seen as a way of ‘protecting the public’ against abusive and/or incompetent psychotherapists. In what follows I argue that the dominant ethos of contemporary psychotherapy is based upon a metaphysics of subjectivism and that registration will reinforce this coercively through the law. My concern is that this subjectivistic notion of psychotherapy compounds the estrangement of soul (psyche) and world; that it continues, by way of rationalization and bureaucratization, the process of the ‘disenchantment of the world’. Psychology and psychotherapy are then ‘logically’ constituted out of this rupture between the psyche and nature. This closes our psychological consciousness off from a deeper ecological awareness and from a critical self-reflection on the way this rupture is maintained in psychological and psychotherapeutic theory and practice. 相似文献
89.
Sue Chantrell 《Journal of Child Psychotherapy》2013,39(2):157-174
This paper describes the once-weekly psychoanalytic psychotherapy of a girl, called Ellie, aged eight at the start of her treatment. Ellie had a learning disability and displayed difficult behaviour at school and at home. In her therapy, Ellie grew in emotional intelligence, more in touch with and able to express her feelings. Her behaviour improved and so did her capacity to learn. In the therapy there were certain limitations to progress and this is discussed in terms of how Ellie's disability affected the basic achievements of emotional development, including a mind with a solid ‘reality ego’, able to contain anxiety, and able to maintain depressive functioning. The importance of parallel parent work, to share observations and understanding of the child's functioning is discussed. Difficulties for both child and parents in dealing with the pain of difference and how this limits emotional intelligence are discussed. The author hopes that this paper will encourage the offering of psychoanalytic psychotherapy to children and young people with learning disabilities, who are significantly more likely to suffer from mental health problems than their peers. 相似文献
90.
随着虚拟世界的迅速发展,特别是虚拟现实环境与现实生活的日趋融合,虚拟现实环境对用户的影响引起了研究者的重视。在基于自我呈现的线上互动中,化身特点会有意或无意地影响到用户的知觉、态度和行为,即普罗透斯效应(Proteus Effect)。近年来,有研究者围绕着普罗透斯效应进行了一系列研究,对这一效应的概念、潜在发生机制、影响因素以及对用户个体和群体水平的影响等方面进行了一些探讨,并取得一定进展,这为国内学者开展虚拟世界中心理现象的探究提供了新的切入点。在未来研究中,普罗透斯效应的研究方法和范式仍需拓展,研究样本仍需丰富,本土化研究、跨文化研究以及应用研究也有待逐步展开。 相似文献