Succeeding competently: towards an anti-luck condition for achievement

Achievements are among the things that make a life good. Assessing the plausibility of this intuitive claim requires an account of the nature of achievements. One necessary condition for achievement appears to be that the achieving agent acted competently, i.e. was not just lucky. I begin by critically assessing existing accounts of anti-luck conditions for achievements in both the ethics and epistemology literature. My own proposal is that a goal is reached competently (and thus an achievement), only if the actions of the would-be-achiever make success likely, and that this is the reason why she acts that way.     

When groups do not cure: Group esteem moderates the social cure effect

Group membership enhances well-being. In two preregistered studies, we tested the assumption that only positively viewed groups yield this “social cure” effect and explored the impact of membership in negatively viewed groups, proposing that the social cure effect is qualified by group esteem (the degree to which ingroups are valued and liked). In Study 1 (N = 396), we manipulated social identity gain (vs. loss) and measured group esteem, and found that gaining (vs. losing) a group membership more strongly increased psychological need satisfaction when group esteem was higher. In Study 2 (N = 494), we manipulated identity gain (vs. loss) and group esteem, and found that gaining (vs. losing) a high-esteem group membership enhanced well-being via increased need satisfaction, whereas gaining (vs. losing) a low-esteem group membership undermined well-being via decreased need satisfaction. Our results contribute to conceptual models of how group membership influences individuals and suggest that membership in low-esteem groups can harm well-being.     

积极心理学视野下的孝道及心理机制

如何提高人们的幸福感是各领域积极探索的问题,孝道在几千年的历史演变和人们的幸福生活中占据重要的位置,然而其在当代市场经济环境下,具有怎样积极的时代内涵和特征,孝道与幸福感之间存在怎样的内在心理机制,以及孝道能否为提高行孝者的幸福感做出贡献等问题尚存在疑问,积极心理学为解决这些问题提供了很好的视角。这些问题的澄清为提升人们的幸福感,促进行孝者自觉自愿地行孝,解决老龄化问题以及和谐社会的构建提供了新的启示。     

Construction et validation d’une échelle de mesure des représentations sociales du travail informel

IntroductionReliable tools capable of assessing the various dimensions of the representations of informal work are inexistent. This very situation contributes in eliminating the possibilities of quantitative studies on informal work in psychology.ObjectiveThe objective of this study is to put forward a quantifying instrument of the representations of informal work, presenting adequate psychometric qualities.MethodThree case studies have been realized in Cameroon: the first one is qualitative, and enables the identification of considerable elements of the representations of informal work through proper analyses; the last two studies are quantitative. Data are collected with a questionnaire and analysed using exploratory and confirmatory factor analyses through SPSS17.0 and Amos.21 software.ResultsThree dimensions of representations of informal work arises from analyses: nature and security, normative aspects, financial aspects related to informal work. It is also noted that intentions to engage into the restructuring programmes of informal work are significantly oriented by the representations of informal work.ConclusionThus, the convenience of the scale once validated, its perspectives and its limits remain arguable.     

The Indian superstition scale: creating a measure to assess Indian superstitions

Despite humans’ capacity for rational thought, they are not immune to superstitions. Superstitions are strongly tied to cultural practices, especially in India. Although 17% of the world’s population resides in India, Indian culture is understudied, and there have not been sufficient attempts to understand Indian superstitions in a scientific manner from a psychometric standpoint. By creating a proper superstition measurement for the Indian population, we can better understand how Indians think and behave. The goal of the present research is to create a superstition measure specific to Indian culture. The results reveal 18 items reflecting Indian superstitions that can be generalised across contemporary India.     

Multidimensional Inventory for Religious Spiritual Well-Being (MI RSWB 48): Validation with Iranian psychiatric outpatients

ABSTRACT

The aim of this study was to investigate the validation of the Multidimensional Inventory for Religious Spiritual Well-Being (MI RSWB 48) in a convenience sample of 250 Iranian psychiatric outpatients. In addition to the MI RSWB 48, the patients completed the Spiritual Well-Being Scale (SWS), the WHO-5, the PHQ-9, and the PHQ-15. Cronbach’s α for the MI RSWB 48 was .84, and for its subscales ranged from .33 (Hope Transcendent [HT] Subscale) to .89 (General Religiosity [GR] Subscale). The SWS score had the highest positive correlation with the MI RSWB 48 score. Two factors identified for the scale. The religiosity spirituality score of female patients was significantly higher than the score of the male patients. The MI RSWB 48 can be considered as a suitable tool for evaluating different aspects of religiosity and spirituality in Iranian society. The HT Subscale may need modification to improve its internal consistency.     

父母和班主任自主支持对青少年幸福感和孤独感的影响：个体为中心的视角

为探讨不同来源自主支持对青少年幸福感和孤独感的影响,采用问卷调查的方法,测量了2941名青少年感知到的父母和班主任自主支持、生活满意度、积极情感、消极情感和孤独感。结果发现：（1）存在四个自主支持潜在剖面：父母低-班主任较高自主支持组（5.88%）、父母中等-班主任低自主支持组（5.00%）、较高自主支持组（56.21%）以及高自主支持组（32.91%）。（2）男生、年龄大的青少年更可能归为父母中等-班主任低自主支持组。（3）高自主支持组幸福感较高、孤独感较低,较高自主支持组其次,父母低-班主任较高自主支持组幸福感最低、孤独感最高。（4）对青少年幸福感和孤独感而言,父母自主支持更重要。     

主观幸福感代际传递：有调节的中介效应

采用问卷法考察父母的主观幸福感与子女的主观幸福感的代际传递效应,同时探讨亲子沟通的中介作用和子女情感自主性的调节作用。结果发现：（1）父母的主观幸福感显著预测初中生子女的主观幸福感;（2）亲子沟通在父母的主观幸福感影响初中生子女的主观幸福感中起部分中介作用;（3）子女的情感自主性可以调节亲子沟通对初中生的子女主观幸福感的影响,情感自主性低的子女的主观幸福感更容易受到亲子沟通的影响,而情感自主性高的个体则会减弱亲子沟通的作用。     

大学生目标内容与主观幸福感的关系：一个有调节的中介模型

基于自我决定理论考察了目标内容对主观幸福感的影响,以及基本心理需要、自尊在其中的作用。采用欲望指数量表、基本心理需要满足量表、自尊量表、正负情绪量表、生活满意度问卷对535名大学生进行了调查。结果显示：（1）目标内部性显著正向预测主观幸福感;（2）基本心理需要在目标内部性和主观幸福感之间起部分中介作用;（3）基本需要的中介作用受到自尊的调节。因此,目标内部性对主观幸福感的影响是一个有调节的中介效应。     

中国大学生幸福评价的时间轨迹

幸福评价的时间轨迹是指人们对自己的过去、现在和将来的幸福评价的轨迹。从过去、现在和将来角度来研究幸福, 对于全面理解幸福本质具有重要的意义。本研究用两项研究探索了中国大学生的幸福评价的时间轨迹。研究1让130名大学生完成时间维度生活满意度量表, 结果发现, 中国大学生认为过去与现在的幸福没有显著区别, 将来比过去和现在都幸福, 即过去幸福=现在幸福 < 将来幸福, 这与西方的研究结果过去幸福 < 现在幸福 < 将来幸福的轨迹不同。研究2采用实验法, 让45名大学生对描述幸福和不幸福的形容词进行评定, 再次支持了中国大学生的这一幸福评价的时间轨迹。不幸福评价的时间轨迹呈现出过去不幸福=现在不幸福 > 将来不幸福的趋势。