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201.
Alex J. Bishop 《Pastoral Psychology》2006,55(2):131-143
The purpose of this study was to explore age and gender differences in the adaptation and well-being of older adults residing in Catholic monasteries. Participants included 235 members, age 64 and older, from the Order of St. Benedict. 2 (Age) × 2 (Gender) analyses of variance were computed to determine significant differences. Young-old persons reported greater friendship, coping behaviors, and personal growth, however, old-old individuals reported greater engagement in religious coping and greater depression. In addition, women reported greater coping behaviors, life satisfaction, and personal growth, but men reported greater depression. The results have implications on how pastoral care providers and counselors can improve quality of life among older adults living in contemplative religious settings. 相似文献
202.
Gracie H. Boswell Eva Kahana Peggye Dilworth-Anderson 《Journal of religion and health》2006,45(4):587-602
The goal of this study was to examine stress-ameliorating effects of religiosity, spirituality, and healthy lifestyle behaviors
on the stressful relationship of chronic illness and the subjective physical well-being of 221 older adults. We also investigated
whether the intervening variables functioned as coping behaviors and orientations or as adaptations in late life. Guided by
the stress paradigm, path analysis was used to assess these relationships in a stress suppressor model and a distress deterrent
model. No suppressor effects were found; however a number of distress deterrent relationships were detected. Spirituality,
physical activities, and healthy diet all contributed to higher subjective physical well-being, as counter-balancing effects,
in the distress deterrent model. The findings have implications for future research on the role of spirituality, religiosity
and lifestyle behaviors on the well-being of chronically ill older adults. Findings also support the need for studying different
dimensions of religiosity and spirituality in an effort to understand coping versus adaptation in behaviors and orientations.
Gracie H. Boswell, Ph.D., M.Ed. (Case Western Reserve University) and (M. Ed.- Kent State University). She is a Carolina Program
in Health and Aging Research Scientist at the Institute on Aging- University of North Carolina at Chapel Hill. Her research
interests have been social gerontology and quality of life, emphasizing religiosity/spirituality.
Eva Kahana, Ph.D. (University of Chicago) is Pierce T. and Elizabeth D. Robson Professor of Humanities and Director of the
Elderly Care Research Center- Case Western Reserve University. Her research concentration has been the sociology of aging
(coping & stress and institutionalization).
Peggye Dilworth-Anderson, Ph.D. (Northwestern University) is Director- Center for Aging and Diversity, Institute on Aging,
Professor- School of Public Health, Department of Health Policy and Administration at University of North Carolina at Chapel
Hill. Her research interests have been caregiving and minority health disparities. 相似文献
203.
Abstract: In this study, the relationships between husbands' attitudes towards gender roles and their psychological well-being were examined in 244 middle-aged men who had a working wife. Employment patterns of the wives were separated into full-time employment and part-time employment, and a model showing relationships among factors, such as attitudes towards gender roles, workplace satisfaction, and subjective well-being of the husbands, was created and analyzed using a structural equation model. Attitudes towards gender roles comprised gender conception and the view on gender-based division of work. Husbands with a wife employed part-time that held a stronger gender conception had a lower subjective well-being, mediated by their lower workplace satisfaction. However, the view of husbands with a wife employed full-time on gender-based division of work was directly related to subjective well-being. That is, the husband's subjective well-being was lower when support of gender-based division of work was stronger. 相似文献
204.
205.
Recent understanding of subjective well-being suggests that it consists of global judgments of life satisfaction, hedonic
experiences, and beliefs about facets of one’s life. Traditionally, life satisfaction judgments have been the outcome of interest
in studies examining the relationship between religiosity and well-being. Two studies were conducted to look at the interactive
effects of personal religious beliefs, namely God images, and environmental stimuli, particularly priming the thought of “God.”
The first study examines hedonic experiences, which is one of the information sources when constructing a well-being judgment.
A second study attempts to replicate the findings with life satisfaction ratings. Results of the first study showed that one’s
image of God as a controlling or non-controlling entity moderated the affective response to being primed to think about God.
In particular, those who had a high controlling image of God had a negative affective reaction to the God prime. Results of
the second study replicated the pattern of results using life satisfaction ratings as the dependent variable. 相似文献
206.
Alasdair Cochrane 《Res Publica》2007,13(3):293-318
This paper examines whether non-human animals have a moral right not to be experimented upon. It adopts a Razian conception
of rights, whereby an individual possesses a right if an interest of that individual is sufficient to impose a duty on another.
To ascertain whether animals have a right not to be experimented on, three interests are examined which might found such a
right: the interest in not suffering, the interest in staying alive, and the interest in being free. It is argued that while
the first two of these interests are sufficient to ground animal rights against being killed and made to suffer by experiments,
the interest in freedom does not ground a general animal right not to be used in experimentation.
Winner of the second annual Res Publica Postgraduate Essay Prize, 2006. 相似文献
207.
Joelle C. Ruthig Tara L. Haynes Raymond P. Perry Judith G. Chipperfield 《Social Psychology of Education》2007,10(1):115-137
Although optimism has several benefits, there are potential drawbacks associated with “too much of a good thing”. Within an
academic context, a possible determinant of the adaptiveness of optimistic bias is whether students have a sense of control
over academic outcomes: optimistically-biased (OB) achievement expectations paired with perceptions of academic control may
enhance performance and well-being; optimistic bias in the absence of perceived control may result in disappointment, poor
performance, and diminished well-being. The current longitudinal study examined academic control cognitions (ACC) among OB
college students (n = 319) versus non-optimistically biased (non-OB) students (n = 321). We also examined the effects of academic optimistic bias on composite measures of college performance (perceived
success, final psychology course grades, cumulative GPA, course attrition) and well-being (positive and negative emotions,
health behaviors, future optimism) 6 months later; and determined whether ACC accounted for those associations. Significant
MANCOVAs showed OB students had greater ACC, better subsequent well-being, and outperformed their non-OB counterparts. These
well-being and performance differences remained significant after statistically accounting for initial aptitude and ACC. Overall,
academic optimistic bias was accompanied by perceived controllability over scholastic outcomes, yet beyond the effects of
ACC, optimistic bias was associated with better year-end performance and well-being. Findings have implications for maximizing
the successful transition of first-year college students. 相似文献
208.
老年社会功能与主观幸福感 总被引:3,自引:0,他引:3
社会功能是健康老龄化的基本要素。本文综述了老年社会功能的定义和评估、与主观幸福感相关的老年社会功能理论,以及社会功能对主观幸福感影响的研究进展。在消极和积极老化观的指引下,该领域的研究存在两种取向:前者片面强调社会支持,追求享乐主义取向主观幸福感;后者则强调社会参与,追求幸福快乐取向主观幸福感。今后的研究应在积极老化观的指引下,强调老年阶段积极主动的社会参与和幸福快乐的幸福感,并开展相关的干预研究。 相似文献
209.
This paper addresses B. F. Skinner's utopian vision for enhancing social justice and human well-being in his 1948 novel, Walden Two. In the first part, we situate the book in its historical, intellectual, and social context of the utopian genre, address critiques of the book's premises and practices, and discuss the fate of intentional communities patterned on the book. The central point here is that Skinner's utopian vision was not any of Walden Two's practices, except one: the use of empirical methods to search for and discover practices that worked. In the second part, we describe practices in Skinner's book that advance social justice and human well-being under the themes of health, wealth, and wisdom, and then show how the subsequent literature in applied behavior analysis supports Skinner's prescience. Applied behavior analysis is a measure of the success of Skinner's utopian vision: to experiment. 相似文献
210.