On Toleration,Charity, and Epistemic Fallibilism

In this paper I examine some presuppositions of toleration and pluralism and explore two models, viz., a deontological and a consequentialist model, respectively, which could support the view that rational agents should act in a tolerant way. Against the background which is offered by the first model, I give two arguments in favor of the view that people are better off and more rational if they act in a tolerant way. The first argument draws upon a principle of charity which is usually applied in philosophy of mind and philosophy of language, but which could, equally well, work with regard to foundational issues in ethics and philosophy of action. The second argument is built upon the epistemic principle of fallibilism and it is meant to show that acting in a tolerant way is the rational thing to do from this perspective.     

“Bodyheartminding” (Xin 心): Reconceiving the Inner Self and the Outer World in the Language of Holographic Focus and Field

In this essay, inspired by the somatic turn in philosophy initiated by Richard Shusterman, I want to invoke the language of classical Confucian philosophy to think through the best efforts of William James and John Dewey to escape the mind-body and nature-nurture dualisms—that is, to offer an alternative vocabulary that might lend further clarity to the revolutionary insights of James and Dewey by appealing to the processual categories of Chinese cosmology. What I will try to do first is to refocus the pragmatist’s explanation of the relationship between mind and body through the lens of a process Confucian cosmology. And then, to make the case for James and Dewey, I will return to the radical, imagistic language they invoke to try and make the argument that this processual, holistic understanding of “vital bodyminding” is in fact what they were trying to say all along.     

Shendu and Qingdu: Reading the Recovered Bamboo and Silk Manuscripts

The terms du (獨) and shendu (慎獨) frequently appear in transmitted texts, notably, among others, the Xunzi and Liji. Drawing reference from the poetry of “Shijiu” (鳲鳩) (Ode 152) and “Yanyan” (燕燕) (Ode 28) in the Book of Odes (詩經), the recovered texts of “Wuxing Commentary” (五行 說) and “Confucian Poetics” (孔子詩論) have provided new material for re-shaping our current understanding of the concepts of du and shendu. This study will briefly survey the semantic ranges of these terms within the exegetical tradition and explore their meaning with regard to the poetry from which they are contextualized. In the final analysis du can be understood as the ontic quality of the heart-mind within the broad sense of cheng (誠 sincerity), or devout love, whereas shendu can be regarded as a process of moral cultivation. To some extent the re-interpretation of these terms finds commonality with, rather than subverts, the semantic ranges established by traditional glosses. The recovered texts have enhanced our understanding of these terms, in particular the concepts of heart-mind and emotion in early China.     

“鸡尾酒会”环境中的知觉线索的去掩蔽作用

在有多人同时说话的嘈杂环境中,为什么具有正常听力的人能在一定的程度上听懂目标语句？研究这个著名的“鸡尾酒会”问题的一个新进展是将干扰言语的作用区分出了能量掩蔽和信息掩蔽两种成分。与发生在外周系统的能量掩蔽不同,信息掩蔽发生在心理层次并受到认知过程的调节。因此,主观空间分离、与目标语句节奏相关的视觉信号以及对目标语句某些特征的熟悉程度等知觉线索都具有去掩蔽作用。考察可减少信息掩蔽的知觉线索的交互作用及其高级认知调节是今后重要的研究内容     

非工作时间使用通信技术处理工作的“双刃剑”效应及心理机制

在当前的互联网时代下,个体“在非工作时间使用通信技术处理工作”的现象已经非常普遍,并因其对个体日常工作生活适应可能产生的深远影响而受到研究者的广泛关注。基于对该领域已有研究文献的全面回顾,本文着重探讨了非工作时间使用通信工具处理对个体工作生活适应的“双刃剑”效应及效应发生的心理机制,并对该领域未来的研究方向进行了针对性的展望。     

瑞文作业的年龄差异及其与“位置法”记忆训练的关系

该工作采用华东师大心理学系修订的瑞文测验联合型（ＣＲＴ—ＡＣ）,对经过“位置法”记忆训练的青年人、老年人及在年龄、性别、文化和智力水平等方面均相匹配的青年、老年对照进行测验,比较观察力和推理能力的年龄差异,探讨“位置法”记忆训练对这种能力的间接迁移作用。结果表明：１．青年组瑞文作业成绩明显高于老年组;２．当作业难度加大或限定时间时测验,更扩大了年龄差异;３．青年训练组瑞文作业成绩明显高于其对照组,而在老年训练组与其对照组之间则未见差异。     

Parent engagement in an original and culturally adapted evidence-based parenting program,Legacy for Children™

Legacy for Children™ (Legacy) is an evidence-based program focused on promoting sensitive, responsive parenting for socioeconomically disadvantaged families. Legacy has recently been culturally and linguistically adapted for Spanish-monolingual Latino families and is being piloted in partnership with an early childhood education program. We conducted a mixed methods study to identify barriers and facilitators to engagement, using program monitoring data sources from both participant and group leader perspectives. We conducted qualitative analyses of open-ended data to identify distinct barriers (e.g., employment challenges, health-related challenges and appointments) and facilitators (e.g., other mothers in group, interest in program topics) to engagement that emerged across English and Spanish language curriculum versions; curriculum-specific barriers and facilitators were also documented. We interpret these findings in light of quantitative data on measures of engagement, showing that participants in the Spanish curriculum evidenced comparable levels of parent–group leader relationship quality relative to the English group, and higher levels of parent's group support/connectedness and overall satisfaction. These results offer promising considerations for optimizing families’ engagement in parenting programs in the context of early care and education settings.     

Dialogue and Dominance in Couple Therapy for Depression: Exploring Therapists’ Responses in Creating Collaborative Moments

Previous investigations have found specific communication patterns in couples dealing with depression, specifically when depression concurs with conjugal conflicts. The presence of these patterns can reflect couples’ difficulties in engaging in collaborative communication during their sessions, posing a real challenge for therapists. This exploratory study uses a dialogical approach to examine issues of dominance and type of dialogue in two couples who differed in terms of their levels of dyadic adjustment. The therapists’ reactions were explored in order to detect the kinds of responses that were most effective at engendering a collaborative attitude in therapy sessions. The method used to analyze the dialogue was Dialogical Investigations of Happenings of Change (DIHC). Results on dominance indicated that the degree of quantitative and semantic dominance displayed by a different member of the couple in each case was illustrative of their relational dynamics, while in both cases interactional dominance was exercised by the therapists. Results on dialogue revealed that dialogic dialogue might help to coconstruct new shared meanings of depression. The findings indicated that certain responses by therapists as part of the dialogue could be useful in bringing about a reduction in hostility between the members of a couple, provided that the responses are maintained over the course of the session. Some research and clinical implications that emerge from the results are discussed.     

Genotype and environment in the social interactions of wild and domestic “Norway” rats

Wild rats, Rattus norvegicus, (a) trapped as adults or (b) of the second generation in captivity (lab-wild), and domestic rats of two strains, were studied for 28 days in artificial colonies in large cages with attached nest boxes. Controls were kept in mated pairs in small cages. Each colony consisted of six males and six females. The interactions of the males in six colonies of trapped rats were highly “stressful;” 61% died; and most of the survivors lost weight and had greatly enlarged adrenals. In each colony, however, there was a male (an alpha) that gained in weight and spent much time, during the dark hours, in the open on the floor of the cage; and in three colonies there were also other males (“betas”) that gained in weight. The adrenals of alphas and betas weighed about the same as those of the controls. In one of the 12 colonies of domestic rats one male behaved like a wild male; but in the other colonies the males gained in body weight and their adrenal weights resembled those of the controls. In three colonies of lab-wild rats 22% of the males died, but there was no evidence of males of different status. The findings confirm that the “agonistic” behavior of domestic rats is usually much attenuated in comparison with that of the wild type; a number of methodologic implications are discussed.