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81.
by Corey Abel 《Zygon》2009,44(1):197-222
I examine Michael Oakeshott's theory of modes of experience in light of today's evolution debates and argue that in much of our current debate science and religion irrelevantly attack each other or, less commonly but still irrelevantly, seek out support from the other. An analysis of Oakeshott's idea of religion finds links between his early holistic theory of the state, his individualistic account of religious sensibility, and his theory of political, moral, and religious authority. Such analysis shows that a modern individualistic theory of the state need not be barrenly secular and suggests that a religious sensibility need not be translated into an overmastering desire to use state power to pursue moral or spiritual ends in politics. Finally, Oakeshott's vision of a civil conversation, as both a metaphor for Western civilization and as a quasi-ethical ideal, shows us how we might balance the recognition of diverse modal truths, the pursuit of singular religious or philosophic truth, and a free political order. 相似文献
82.
Angelo Spoto 《The Journal of analytical psychology》2021,66(5):1094-1118
Expanding on Jung’s use of the role of the superior and inferior functions, Angelo Spoto advances a new typological model based on ‘whole type’ that utilizes a typological perspective on the archetypal Self. In this new model four cognitive modes taking superior positions are developed in the first half of life and four cognitive modes taking inferior positions are encountered in the second half of life. This model indicates that type development and type dynamics take place through the holding of the tension of opposites between superior and inferior functions, helped by the transcendent function operating differently in the first and second halves of life. Specifically, in the first half of life, the transcendent function produces a tertium that moves typological development along to consolidate an ego-pattern. In the second half of life, the transcendent function takes the individual into encounters having to do with an appreciation of sacrifice, transformation, and symbol-making, as the personality advances towards a greater awareness of wholeness, by way of the inferiors. 相似文献
83.
This study reexamined the organization of Young’s 18 early maladaptive schemas and their hypothesized associations with experiences of need-thwarting parental experiences in childhood and the “vulnerable child” mode of emotional distress in adulthood. A large Danish sample (N = 1054) of 658 clinical- and 391 nonclinical adults completed measures of early maladaptive schemas, parenting styles, and the vulnerable child mode. We identified four higher-order schema domains as most appropriate in terms of interpretability and empirical indices (“Disconnection & Rejection”, “Impaired Autonomy & Performance”, “Excessive Responsibility & Standards”, and “Impaired Limits”). All four schema domains were differentially associated with conceptually relevant need-thwarting parental experiences. Apart from “Impaired Limits”, the schema domains meaningfully accounted for the association between need-thwarting parental experiences in childhood and emotional states of feeling like a “vulnerable child” in adulthood. We conclude that four domains of early maladaptive schemas are empirically and conceptually consistent with Young’s schema therapy model of personality pathology and longstanding emotional disorders. Findings warrant replication using different populations and if possible a prospective multi-method design. A scoring key for computing the four schema domains is provided. 相似文献
84.
85.
王立祥 《医学与哲学(人文社会医学版)》2010,(8):70-72
笔者结合近30年临床心肺复苏的实践,系统总结了善用科学思维模式,破解心肺复苏过程中的诸多疑难问题的心得体会,充分阐述了科学思维在获得学术发明成果方面所发挥的巨大作用。 相似文献
86.
87.
心脑血管疾病防治的社区医疗模式初探 总被引：1，自引：0，他引：1
心脑血管疾病是严重危害老年人健康的主要慢性非传染性疾病,简捷、方便、费用低廉的高质量社区医疗服务是提高老年人生活和生命质量的需要,建立科学、规范、有效的社区防治管理模式是减少其发病率、致残致死率的关键措施,同时也是构建“社会主义和谐社会”的有效途径,对于“统筹人与自然、人与社会的和谐发展”具有十分重要的现实意义。 相似文献
88.
日本的学校心理咨询模式 总被引：4，自引：0，他引：4
伴随着日本学校临床心理士派遣制度的实施,探索有效的学校心理咨询模式被提到了议事日程上。在日本的学校中,学校心理学模式、社区心理学模式、短期治疗模式和叙事治疗等四种模式比较多的为学校临床心理士们所关注。 相似文献
89.
材料的呈现方式对大学生分类活动影响的研究 总被引：4，自引：0，他引：4
以60名视力、智力均正常的大学生为被试,采用维度特征互不相同的三套图片材料和三种材料呈现方式,以被试分类的结果和解释的理由为依据,用一维特征分类、整体相似性分类、两阶段策略分类和其他分类等作为因变量指标,采用不完全被试内设计进行实验。用SPSS 8．0 for windows对实验结果进行处理。结果：在A方式下,被试倾向于按材料的一维特征分类;在B方式下,被试倾向于按材料的整体相似性分类;在C方式下,被试倾向于按两阶段策略分类。 相似文献
90.
《周易》:中国传统美学思维的源头 总被引：1，自引：0，他引：1
《周易》是中国传统美学的源头。其所奠定的天人合一、阴阳和谐、隐喻象征、直觉体悟等思维方式开启了中国美学的东方传统,成为中国传统美学思维的源头活水。 相似文献