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201.
"状态改变:状态继续"与"做:不做" 总被引:6,自引:0,他引:6
检查了“做/不做”这对概念的不足后.本文用“状态改变/状态继续”来替代“做/不做”。在“状态改变-状态继续”框架基础上将事件分为“整体事件”和“分段事件”。研究证实“做/不做”只适合于“整体事件”而不适合“分段事件”。最后.该框架部分也解释了长期存在于实验研究与现场研究中的假设思想所表现出的差异。 相似文献
202.
学业受挫大学生心理健康情况调查及大学生学业受挫成因与对策研究 总被引:12,自引:0,他引:12
目的:了解学业受挫大学生心理健康情况,掌握学业受挫大学生心理异常发生比率,寻找帮助大学生走出学业困境的方法。方法:以408名学业不及格大学生为研究对象,进行Symptom Check—List 90测试,检查学业受挫大学生心理异常发生比率;同时配合以自制的问卷调查表进行问卷调查,了解大学生学业受挫的成因及大学生学业受挫后的心理状况。结果:学业受挫大学生心理异常发生比率较高;不同补考次数学业受挫大学生心理健康状况存在差异;大学生学业受挫归因存在一定误区,学业受挫会给大学生带来种种不良心理反映。结论:学业受挫是导致大学生心理异常的原因,学业受挫给大学生带来的种种不良心理反映又是影响大学生再学习的重要原因,应帮助学业受挫大学生走出学业困境。 相似文献
203.
Tomoko Ikegami 《The Japanese psychological research》2002,44(1):20-33
Subjects in a positive or a neutral mood were engaged in an impression formation task (Experiment 1), and in a word fragment completion task (Experiment 2). A self‐referent versus other‐referent sentence completion task was used to induce a positive mood state. As a result, the subjects exhibited mood congruent effects on impression ratings in the self‐referent but not in the other‐referent mood induction condition. Word completion data, however, indicated that relevant traits (i.e., friendly traits) had been equally activated across the two mood induction conditions. It was also demonstrated that the self‐referent induction procedure was effective in enhancing the level of self‐esteem, whereas the other‐referent one was not. The results converged to suggest that the enhancement in state self‐esteem accompanying the self‐referent procedure might be relevant to positive mood effects on person impression. This indicates the limitation of the mood priming model. 相似文献
204.
Nathan Miczo 《Human Studies》2002,25(2):207-231
This paper compares and contrasts the philosophical positions of Hobbes and Rousseau from the standpoint of interpersonal communication theory. Although both men argued from the state of nature, they differed fundamentally on the nature of humankind and the purpose of relationships. These differences should be of concern for interpersonal scholars insofar as they reflect differing sets of axioms from which to begin theorizing. The second part of the paper establishes a link between Hobbes' philosophy and the social exchange tradition: The Hobbes-social exchange tradition begins with the assumption that individuals form relationships to maximize rewards and minimize costs; a Rousseauist position must begin with the assumption that individuals form relationships in pursuit of some common goal. Thus, relational continuity and quality are not a function of cost-benefit ratios, but of how well partners work together toward their common good. 相似文献
205.
206.
意识障碍:概念、分类与评定 总被引:1,自引:0,他引:1
意识障碍是严重脑损伤后面临的重要问题,目前对其基本概念的认识尚存不足。通过对国外研究的最新进展的分析,并结合自身临床实践,回顾了意识障碍各种概念的起源及分类,归纳了用于意识障碍评定的诸多量表,并根据其特点提出临床应用建议。 相似文献
207.
Stephen Gibson 《Journal of community & applied social psychology》2009,19(6):393-410
The present study applies a broadly discursive approach to the representation of welfare reform and unemployment through an analysis of the deployment of an interpretative repertoire of effortfulness in posts to an internet discussion forum. It is argued that when posters construct versions of unemployed people or welfare recipients as characterized by ‘laziness’ or lack of ‘effort’ the attribution of responsibility for unemployment is frequently not the only piece of discursive business being attended to. In addition, posters attend to issues of their own accountability and, significantly, the accountability of the government or welfare system itself for the extent to which welfare recipients are formally held to account. It is argued that this approach extends previous social psychological work on the explanation of unemployment insofar as it pays attention to the context‐specific functions performed by such explanations. Moreover, in orienting to the welfare system as having a responsibility to hold welfare recipients to account, posters are drawing on a set of discursive resources which essentially treat the government of individual psychology as a legitimate function of the welfare system. Copyright © 2009 John Wiley & Sons, Ltd. 相似文献
208.
Thomas Søbirk Petersen 《Journal of Happiness Studies》2009,10(4):449-458
In an effort to construct a plausible theory of experience-based welfare, Wayne Sumner imposes two requirements on the relevant kind of experience: the information requirement and the autonomy requirement. I argue that both requirements are problematic. First, I argue (very briefly) that a well-know case like ‘the deceived businessman’ need not support the information requirement as Sumner believes. Second, I introduce a case designed to cast further doubt on the information requirement. Third, I attend to a shortcoming in Sumner’s theory of welfare, namely that it is unclear which of later and informed assessments are to be treated as authoritative when it comes to the evaluation of a person’s welfare. Finally, I suggest that, in combination with ‘welfarism’ (to which Sumner subscribes, and which has it that welfare is all that matters from a moral viewpoint), the information requirement entail morally troublesome conclusions: e.g. the conclusion that, from a moral point of view, we should, other things being equal, only to be concerned with the alternative that makes one person slightly better off in respect of welfare instead of also being morally concerned with the alternative that makes one person very happy. 相似文献
209.
In this paper, we propose to use elements of the mathematical formalism of Quantum Mechanics to capture the idea that agents’ preferences, in addition to being typically uncertain, can also be indeterminate. They are determined (i.e., realized, and not merely revealed) only when the action takes place. An agent is described by a state that is a superposition of potential types (or preferences or behaviors). This superposed state is projected (or “collapses”) onto one of the possible behaviors at the time of the interaction. In addition to the main goal of modeling uncertainty of preferences that is not due to lack of information, this formalism seems to be adequate to describe widely observed phenomena of non-commutativity in patterns of behavior. We explore some implications of our approach in a comparison between classical and type indeterminate rational choice behavior. The potential of the approach is illustrated in two examples. 相似文献
210.
效用主义伦理学一直面临一个现实困难,就是“效用究竟是什么”的问题。在这一问题上,各派效用主义理论都有自己的概念体系。早期的效用主义者用快乐、幸福来代表和计量效用;中期的效用主义者用福利、增量社会价值来表示效用的实质概念;而现代派则主要用“偏好及其满足”的内涵来定义效用的实质。本文分析和总结了效用概念在理论和实践上的发展及延变,并且用心理学的知情意概念系统对它们做了新的分类和分析。 相似文献