"证"与"辨证"之我见

以"证"与"辨证"的关系阐发有关概念,认为对证的概念不应一概而论,在此基础上把证细分为两个概念,提出有形之证和无形之证,辨证的过程就是构建一个"无形之证"理论模型的过程,用来解说有形之证,达到无形之证与有形之证的最大吻合.     

对未来思考的思考

未来思考是前瞻性思考,旨在解决人生发展任务。人类的未来思考有多种类型。从是否具有现实性上来看,可以把未来思考分为两种主要形式：期望和幻想。幻想抑制动机和行为,但是,如果对幻想和不利现实因素进行心理对照,幻想就可以转变成执行性意图,这是因为心理对照过程能够产生美好未来和当前现实的同时通达。我们还探讨了习惯于不同自我监控思维模式的人对待时间、失败的人格差异,并提出了进一步的研究方向。     

论鹆冠子的教育思想

鹃冠子有关教育的思想主要有以下几方面：关于人性论他认为古今人性相同,趋利求安。关于政治教育,他认为明君主应不断提高精神修养,以神化天下。关于伦理教育,他主张官员推行教化,百姓提高道德修养。关于军事教育,他要求明君平素训练军队。关于知识教育,他提出九道说。这些看法在先秦教育思想史上很独特。     

Self-reflection and the temporal focus of the wandering mind

Current accounts suggest that self-referential thought serves a pivotal function in the human ability to simulate the future during mind-wandering. Using experience sampling, this hypothesis was tested in two studies that explored the extent to which self-reflection impacts both retrospection and prospection during mind-wandering. Study 1 demonstrated that a brief period of self-reflection yielded a prospective bias during mind-wandering such that participants’ engaged more frequently in spontaneous future than past thought. In Study 2, individual differences in the strength of self-referential thought — as indexed by the memorial advantage for self rather than other-encoded items — was shown to vary with future thinking during mind-wandering. Together these results confirm that self-reflection is a core component of future thinking during mind-wandering and provide novel evidence that a key function of the autobiographical memory system may be to mentally simulate events in the future.     

Thought recognition and psychological well‐being: An empirical test of principle based correctional counselling

Aims: To determine the relationship between thought recognition, a major construct of principle‐based correctional counselling, and psychological wellbeing. Method: Following several weekly group sessions of Principle‐Based Correctional Counselling, 54 adult prisoners on probation completed two measures of thought recognition and the Well‐Being Inventory. In a follow‐up study, 30 participants completed the Mindful Attention Awareness Scale. Results: Significant positive relationships were found between both measures of thought recognition and psychological wellbeing and, in the follow‐up study, both measures of thought recognition and mindfulness. Discussion: Possible explanations for the relationship between thought recognition and psychological wellbeing, and thought recognition and mindfulness are discussed. Implications for practice: Teaching correctional clients the principles behind generic human psychological functioning, and the innate design behind human thinking, appears to improve their thinking and draw out their innate healthy functioning.     

The use of dreams in the clinical context: convergencies and divergencies: an interdisciplinary proposal

This paper aims to define some unexpected convergences and foreseeable divergences regarding the conceptualization of dreams and their use as a research tool, specifically in clinical practice with non-neurotic patients. It includes a concise review of different lines of thought on the vicissitudes of dreams throughout the history of psychoanalysis: from their initial conception up to their use to examine transference and relational aspects in the context of a psychoanalytic process. The idea of the merely evacuative function of dreams from patients in certain diagnostic categories is discussed and compared with that of their potential communicative value. Lastly, the essay sets forth an interdisciplinary semiotic-pragmatic approach to the function of dreams and their clinical and technical use in the context of the intersubjective dynamic field. Based on the hypothesis that dreams related in the session are communicative signs, this proposal argues their significance as a symbolic matrix that generates processes of psychic semiosis. To do so, it combines certain lines of psychoanalytic thought with ideas coming from C. S. Peirce's analytic semiotics. Clinical material is included to illustrate this viewpoint.     

两种术式治疗老年椎体骨质疏松性压缩骨折的循证思考

椎体成形术(PVP)与球囊扩张椎体后凸成形术(PKP)是目前临床上常用的治疗老年椎体骨质疏松性压缩骨折有效方法。针对两者的优缺点,利用比较治疗学相关原理和方法,从其生物力学、适应证、疗效、并发症及费用等方面进行比较,以获得启示,为临床实践提供指导。     

《管子》人才思想及其现代解读

《管子》是我国古代著名的一部子书,其中蕴涵着丰富的人才思想。它提出了一整套关于人才的培养、选拔、任用和激励等方面的措施和思想。对其包含的人才思想进行现代解读,对于现代人力资源管理具有积极的借鉴意义。     

Poles of Meaning: Pushing Language Up and Down

I discuss the problem of using the emotional/cognitive duality as a satisfactory way of formulating the problem of linguistic origins and of the distinctiveness of literary language. I address in particular Shanahan’s use of the work of Ernst Cassirer and Susanne Langer. I point out that Cassirer offers us a multileveled model of language’s sense-functions which avoids false oppositions and that Langer shows that literature does not belong to the discursive but to the presentational order of symbolism. Such insights strengthen rather than weaken Shanahan’s main points about the ‘localization’ and nature of meaning.

舍斯托夫对哲学定义的理解

哲学是什么？胡塞尔认为哲学是反思,俄罗斯宗教哲学家舍斯托夫却认为哲学是一种斗争。实际上,这是理性哲学思维和圣经思维的对立。理性哲学思维基于人是“理性的人”的认识,通过“逻辑”的手段来寻找事物背后的根据,哲学是“爱智慧”。圣经思维却从人是“神性的人”出发,把“雷霆和闪电”作为自己的“逻辑”,把哲学当作“生死事业”,因而哲学是斗争。舍斯托夫对理性哲学思维进行了抨击,他对哲学定义的理解是基于俄罗斯宗教存在哲学的立场。