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91.
This study examines overlaps and distinctions between concepts of individual differences in the five-factor model and self-determination theory. Participants were 223 Danish adults (age M = 43.74; 60.09% women) originating in a national probability sample. Participants completed questionnaires of personality traits (NEO-FFI) and general causality orientations (GCOS). Distinct and overlapping latent models were tested using structural equation modeling, statistical re-sampling, and confirmatory factor analysis. Results indicate that all three causality orientations are distinct from but related to traits. From a perspective of integrative personality psychology, general causality orientations can be conceived of as characteristic adaptations.  相似文献   
92.
The finding of fractal scaling (FS) in behavioral sequences has raised a debate on whether FS is a pervasive property of the cognitive system or is the result of specific processes. Inferences about the origins of properties in time sequences are causal. That is, as opposed to correlational inferences reflecting instantaneous symmetrical relations, causal inferences concern asymmetric relations lagged in time. Here, I integrate Granger-causality with inferences about FS. Four simulations illustrate that causal analyses can isolate distinct FS sources, whereas correlational techniques cannot. I then analyze three simultaneous sequences of responses from a database of word-naming trials. I find that two, or perhaps three, distinct sources account for the presence of FS in these sequences, but FS is not a general property of the system. This suggests that FS arises due to the properties of a limited number of identifiable psychological and/or neural processes. Finally, I reanalyze a previously published dataset of acoustic frequency spectra using the new tools. The causality/criticality combination introduced here offers a new important perspective in the study of cognition.  相似文献   
93.
John S. Wilkins 《Zygon》2012,47(1):30-42
Abstract Charles Darwin, in his discussions with Asa Gray and in his published works, doubted whether God could so arrange it that exactly the desired contingent events would occur to cause particular outcomes by natural selection. In this paper, I argue that even a limited or neo‐Leibnizian deity could have chosen a world that satisfied some arbitrary set of goals or functions in its outcomes and thus answer Darwin's conundrum. In more general terms, this supports the consistency of natural selection with providentialism, and makes “theistic evolutionism” a coherent position to hold.  相似文献   
94.
通过对536名大学生的问卷调查,考察了大学生的自我同一性状态与亲子依恋、因果取向之间的关系。结果表明:良好的亲子依恋有利于大学生的自我同一性形成,使大学生更可能处于同一性获得状态,避免同一性扩散。除直接影响外,亲子依恋以因果取向中的自主取向和非个人取向为中介对同一性状态产生重要的间接影响,从而揭示了亲子依恋对大学生自我同一性发挥影响的作用方式。  相似文献   
95.
Background and Objectives: Workplace bullying has been classified as an extreme social stressor in work contexts and has been repeatedly linked to several negative consequences. However, little research has examined reversed or reciprocal relations of bullying and outcomes. Design: We conducted a two-wave longitudinal study with a time lag of six months. Methods: The study sample consisted of 348 employees of the Spanish workforce. The present study examined longitudinal relationships between workplace bullying, psychological health, and well-being. On the basis of conservation of resources theory, we hypothesized that we would find reciprocal relations among study variables over time. Results: Results of cross-lagged structural equation modeling analyses supported our hypotheses. Specifically, it was found that Time 1 (T1) workplace bullying was negatively related to Time 2 (T2) vigor and positively related to T2 anxiety. Additionally, T1 anxiety and vigor had an effect on T2 workplace bullying. Conclusions: Overall, these findings support the validity of the theoretical models postulating a reciprocal bullying–outcome relationship, rather than simple one-way causal pathways approaches.  相似文献   
96.
Abstract

This paper is primarily a response to ‘analytically-minded’ philosophers, such as Maudemarie Clark and Brian Leiter, who push for a ‘naturalistic’ interpretation of Nietzsche. In particular, this paper will consider Leiter’s (2007 Leiter, B. 2007. Nietzsche’s Theory of the Will. Philosophers’ Imprint, 7(7): 115.  [Google Scholar]) discussion of Nietzsche’s chapter in Twilight of the Idols, ‘The Four Great Errors’, and argue that Leiter has misinterpreted this chapter in at least four ways. I provide a superior interpretation of this chapter, which argues that Nietzsche is using a transcendental style of argument to argue against a common conception of causation. I argue that Nietzsche’s ultimate aim of this chapter is to argue for ‘the innocence of becoming’ rather than, as Leiter claims, the error of free will. I argue that this anti-naturalist methodology and conclusion are in tension with Leiter/Clark’s Nietzsche, and highlights the need to pay attention to the being/becoming distinction in Nietzsche.  相似文献   
97.
Stimuli in which a moving object (A) contacts a stationary one (B) and the latter then moves off tend to give rise to visual impressions of causality. In two experiments the angle of Object B's path of motion to that of Object A was manipulated, and in one of these the point of contact of Object A with Object B was also manipulated. The ampliation hypothesis (Michotte, 1963) predicts that the causal impression should be strongest when Object B continues Object A's direction of motion, regardless of point of contact. In fact the causal impression was strongest when the angle of Object B's motion matched the angle that would actually occur for the point of contact in the stimulus. This supports a hypothesis that the causal impression is a product of experience with real object collisions.  相似文献   
98.
99.
Abstract

Theologian Karl Rahner holds that in trinitarian theology and evolutionary conceptions of Christology and anthropology, personhood emerges as a dynamic function of being-in-relation. Integrating Rahner's insights with neuroscientist Terrence W. Deacon's recent work on emergence provides a fresh framework for interpreting and developing Rahner's understanding of the manner in which created being subsists dynamically vis-à-vis infinite Being as such (the analogia entis), how one might conceive of God's creative activity or grace at work in evolutionary processes, and how Homo sapiens has evolved to bear the imago trinitatis—image of the Trinity—in a unique way.  相似文献   
100.
In Experiment 1, 4‐, 5‐, 8‐ and 11‐year‐old Japanese children (n = 69) and adults (n = 21) explained their reasons for bodily induced reactions (e.g. overeating leads to vomiting) and psychogenic bodily reactions (bodily outcomes originating in the mind, e.g. frustration leads to vomiting). Children gave vitalistic explanations, that is, explaining causal connections by referring to a vital force, in responses concerning bodily induced reactions, whereas adults typically gave these explanations in responses concerning psychogenic bodily reactions. In Experiment 2, 5‐, 8‐ and 11‐year‐old children (n = 96) and adults (n = 24) explained bodily induced and psychogenic bodily reactions, and psychological behaviour, for example, that frustration leads to nail biting. As in Experiment 1, vitalistic explanations tended to be found for psychogenic tasks but were seldom found in either children's or adults' explanations of psychological behaviour. The findings suggest that with age vitalistic causality obtains cross mind‐body implications. Copyright © 2013 John Wiley & Sons, Ltd.  相似文献   
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