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71.
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This paper is informed by interdisciplinary research, practice and activism (Allegranti and Silas 2014; 2016, 2017) combining dance movement psychotherapy, cognitive neuroscience and the Afro-Brazilian art of Capoeira. Framed by feminist new materialism and posthumanism (Manning 2013; Harraway 2012; Barad 2007), and as an antidote to our global crisis, this writing foregrounds conceptual and political discourses that work towards counterhegemonic understandings of bodies, affect, brain activity and relating. Here, we present case studies arising from our ‘Capoeira Lab’ a hybrid laboratory, dance studio and psychotherapeutic space that demonstrates more-than-humanism in action, and what happens when insights from psychotherapy, neuroscience and capoeira are read through one another. To paraphrase Barad (2007), we propose Intra-active Signatures: a distributed and dynamic process between bodies, technology and environments – typified by the capoeira exchange. This more-than-human focus dislocates the centrality of the human and the cognitive bias instead, yielding ecologically renewable and neurodiverse ways human-environment relating and enacting ethical change. Ripples of movement in relating evolve micro acts of activism. 相似文献
73.
Clayton Crockett 《Dialog》2023,62(2):165-172
This article suggests new ways to think about energy and thermodynamics beyond an extractive, fossil-fuel model. The predominant economic model of the modern world has been driven by the extraction and exploitation of fossil fuels—first coal and then oil. These are powerful forces, although their development is more complicated than we might suspect. At the same time, they influence the new science of thermodynamics, which is tied to heat and heat engines that are fueled by carbon-based inputs extracted from the earth. By attending to the work of Nicolas Georgescu-Roegen, however, we can see how energy and thermodynamics can be linked to a different economic model that is not primarily extractive. And this opens up to new perspectives on energy and change, including one that views energy more explicitly in terms of spirit. We can think about energy as something that avoids the dichotomy of matter and spirit in a way such that it participates in both. 相似文献
74.
《Asian Journal of Social Psychology》2017,20(1):11-21
While there is evidence from the self‐determination perspective for the mediation of basic needs satisfaction in the materialism–well‐being link, no research to date has attempted to examine the relative contribution of the three needs to the mediating effect. Given that the predictive value of psychological needs on well‐being depends upon the match between the need and life domains, in two studies we investigate the differential mediating role of all three needs in the negative relationship between materialism and well‐being. In study 1, 231 adult participants self‐reported their materialistic attitudes, basic needs satisfaction and well‐being. In study 2 (N = 82 undergraduates), we experimentally activated materialistic thoughts and examined their effects on need satisfaction and state well‐being as compared to a neutral control condition. Study 1 furnished cross‐sectional evidence that materialism diminishes well‐being through lower satisfaction of the psychological need for autonomy only. Study 2 showed that experimental activation of materialism via short‐term exposure to pictorial consumer‐cues leads to lower satisfaction of the need for autonomy, which in turn produces higher negative affect among participants. The findings point towards the importance of considering the specific role of the psychological need for autonomy in the materialism–well‐being link. 相似文献
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76.
Carol Nickerson Norbert Schwarz Ed Diener The Gallup Organization 《Journal of Happiness Studies》2007,8(4):467-515
Nickerson et al. (2003, Psychological Science 14, pp. 531–536) demonstrated in a longitudinal study that the negative relation between aspirations for financial success and subjective well-being found by other researchers was mitigated by high household income. The present study first refined the analysis in Nickerson et al. (2003) and then explored two additional issues: (a) who aspires to financial success? and (b) how is financial success achieved? Analysis indicated that individuals with strong financial aspirations are socially inclined, confident, ambitious, politically conservative, traditional, conventional, and relatively less able academically, but not psychologically distressed. Financial success is achieved via the job and, for women only, via marriage. Financial aspirations influence job income both by influencing choice of occupation and by influencing job income within occupation; however, achieving financial success depends on having the personal resources to do so. Women with strong financial aspirations tend to marry for money (or money-making potential) regardless of their work status; men with strong financial aspirations do not. 相似文献
77.
Paul Giladi 《International Journal of Philosophical Studies》2019,27(3):359-362
ABSTRACTIn our Introduction to the special issue on Hegel and Sellars, we explain why there needs to be a more detailed analysis of the similarities and differences between Hegel and Sellars. Sellars is usually regarded as closer to Kant than to Hegel, but this obscures the more Hegelian features of his theoretical and practical philosophy. We briefly describe each article in the special issue. 相似文献
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79.
The Necessity of Origins is the thesis that, necessarily, if a material object wholly originates from some particular material, then it could not have wholly originated from any significantly non-overlapping material. Several philosophers have argued for this thesis using as a premise a principle that we call ‘Single Origin Necessity’. However, we argue that Single Origin Necessity is false. So any arguments for The Necessity of Origins that rely on Single Origin Necessity are unsound. We also argue that the Necessity of Origins itself is false. Our arguments rely on a thesis in the ontology of art that we find plausible: Multi-Work Materialism. It is the thesis that works of art that have multiple concrete manifestations are co-located with those manifestations. 相似文献
80.
Robert E. Ulanowicz 《Zygon》2007,42(4):945-960
The prevailing common assumptions about how nature behaves have their origins in the early Enlightenment. The notion of emergence does not sit comfortably within this framework. Emergence appears virtually impossible within a world determined by ineluctable and unwavering natural laws. But the variety and combinations inherent in living systems render physical laws indeterminate. The study of ecological dynamics suggests that processes rather than laws are what accounts for most order seen in the living realm. As a consequence, there are aspects of ecological dynamics that violate each of the Newtonian postulates. The dynamics of ecosystems suggest a smaller set of rational assumptions through which to view nature—an “ecological metaphysic.” Emergence appears as a rare but wholly natural phenomenon within the new rational platform. In addition, several apparent conflicts between science and theism that arose under the Newtonian framework simply vanish under the new perspective. 相似文献