视觉注意选择性的认知心理学理论研究进展

对注意选择性及其作用的探讨又具有极大的方法论价值 ,它既涉及许多基于有注意参与的知觉、决策、学习和记忆等重大心理学理论问题 ,又涉及对这些理论的评价以及其他一系列的研究方法的理解 ,本文仅就目前认知心理学关于“基于空间”和“基于客体”两大理论学派的研究进行简要回顾。     

‘Until that magical day…no campus is safe’: reflections on how transgender students experience gender and stigma on campus

Based on interview data garnered from two transgender university students (transman and transwoman) and a reflexive narrative analysis, this research found that some transgender students experience overt forms of gender discrimination, violence, and stigma on campus spaces. Particularly troubling are the inadequate athletic facilities, social organizations, and counselling resources available to trans students. There is a need to have more readily available staff members educated on trans needs and human rights. That said, some narratives emphasize the activist and resilient roles some trans students undertake to make campuses a safer and more gender-inclusive space for trans and cisgender communities. Given the small sample size, the goal of this paper is to raise larger awareness toward the social issues present amongst transgender students, and emphasize the need for further research on gender diversity, marginalization, stigma, and best practices within campus spaces.     

Contemporary Sociological Theory and Techno-Nihilist Capitalism

The problem advanced societies have tried to answer since the last part of the twentieth century can be ascribed to a fundamental question: how to go beyond the constitutive (and unsustainable) limit of nation-state capitalism, constrained by an excessively circumscribed and univocal idea of social organization, without losing the ability to govern? Or, expressed in other terms, how can you dismantle the center (the state) without losing the power to control? The answer to this (difficult) question has been sought for along two main axes. The first has concerned the seizing of new opportunities distributed over a space larger than the national space. As historians have shown (Arrighi 1996 Arrighi, G. 1996. Il lungo XX secolo, Milan: Il Saggiatore.  [Google Scholar]), if global projection is a constant of capitalism only the disastrous politico-military vicissitudes of the first half of the twentieth century created the conditions according to which the nation-state capitalism model could be born, in the form that dominated the fifty years following the Second World War. But first the exhaustion of colonialism, then the urgency of the energy question, the signs of a possible demise of Anglo-Saxon hegemony and, subsequently, the collapse of the Soviet empire, have changed the rules of the game. Within a rapidly transforming international framework, the recovery of a global outlook promised the exploitation of important opportunities with the opening of new markets, the valorization of investment possibilities, the displacement and utilization of low-wage labor, financial speculation, the acquisition and control of energy resources and raw materials. It is a promise that Anglo-Saxon elites have contemplated since the early 1980s, the moment in which—to counter the increasingly worrying signs of decline of their hegemony—they abandoned the Keynesian doctrine to embrace the neoliberal doctrine. The second axis along which a new growth cycle has been developed has to do with the increased manipulation of meanings available individually and collectively. Such a process is formed from the combination of two rationales, the subjectivist imperative, which inscribes into social life some of the philosophical developments of the twentieth century, and the formation of De-territorialized Aesthetic Space, which makes technically possible, a degree of cultural mobility hitherto unthinkable. Both these factors facilitate the insertion of the immaterial dimension into the cycle of capitalist valorization, making it more readily available for exploitation by economic forces on a global scale.     

Sacred space: function and mission from a sociological and theological perspective

Drawing on interviews with 21 individuals who attend religious services mainly for religious holidays and rites of passage and case studies with a Christian and Missionary Alliance congregation and a Roman Catholic congregation, we offer a sociological and theological discussion of ‘sacred space’. Sociologically, we argue that sacred space is an important reason for why annual attenders attend religious services when they do, mainly because sacred space helps to centre them with some semblance of meaning and direction, transition and transformation in life. Theologically, we show that church leaders, when thinking about and creating sacred space relative to the mission of their church, give importance to individuals' religious journeys and transformation. However, they appear to give greater ascendancy to the missional belief that sacred space should facilitate horizontal relationships between humans more so than vertical relationships between humans and God.