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71.
An ethnically diverse sample of 6th-grade students completed peer nomination procedures that were used to create subgroups of students with reputations as victims, aggressors, aggressive victims, and socially adjusted (neither aggressive nor victimized). Self-report data on psychological adjustment, attributions for peer harassment, and perceived school climate were gathered. In addition, homeroom teachers rated participating students on academic engagement and students' grades were collected from school records. Victims reported the most negative self-views, aggressors enjoyed the most positive self-views, and aggressive victims fell between these two groups, although their psychological profile more closely resembled that of victims. However, all three subgroups encountered more school adjustment problems when compared to their socially adjusted classmates. Different pathways to school adjustment problems for aggressors and victims were examined. For victims, characterological self-blame for victimization and psychological maladjustment were the key mediators, whereas for aggressors, the significant pathway was mainly through perceived unfairness of school rules. Analyses by ethnicity revealed that African American boys were most likely to be perceived as aggressive and as aggressive victims and they were doing most poorly in school. Implications for intervention with subgroups of problem behavior youth and the particular vulnerabilities of African American adolescents were discussed.  相似文献   
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Even though the violent conflicts during the Troubles officially ended decades ago, the memories of violence and division between Catholics and Protestants linger in Northern Ireland. We argue that the personal centrality of collective victimhood, which is formed by the memory and perception of past and ongoing victimization, may play an important role in people's attitudes in postconflict societies. The current study investigated both the antecedents and outcomes of the personal centrality of ingroup victimhood in Northern Ireland and examined the vital role it plays in the aftermath of a violent intergroup conflict among Catholics and Protestants. The results demonstrated that ongoing experiences of victimization such as personal and group-level discrimination and memories of personal and close others' suffering are strongly related to people's personal centrality of ingroup victimhood. The centrality of ingroup victimhood, in turn, predicted various strategies for intergroup interaction and policy preferences such as collective action, support for nonviolence, and attitudes toward reunification of Ireland, which were moderated by group membership. The findings provide empirical evidence for the role of the centrality of ingroup victimhood as a link between experiences of victimization and intergroup interactions as well as policy preferences.  相似文献   
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Despite the high incidence of sexual assault, doubt about allegations is common. Previous research suggests that victims expressing positive or no emotion are perceived as less credible than those expressing negative emotions. However, little is known about which specific negative emotional expressions contribute to credibility in this context. In two studies (N = 623), participants read a date rape vignette. The alleged victim's statement was paired with a picture of a female person expressing either shame, sadness, or no emotion. Participants rated the credibility of her account and completed a measure of rape myth acceptance. Controlling for rape myth acceptance, allegations were perceived as more credible when accompanied by an expression of shame versus sadness (a negative, low arousal control condition). It is critical to be aware of the shame-credibility bias in this context to intervene and support those who have experienced sexual assault.  相似文献   
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In February 2021, the Myanmar military carried out a coup d'etat, which was then followed by a wave of civil protests. The present study aims to understand the support among people from Southeast Asia (specifically Indonesia) for the people of Myanmar who are fighting against a military coup. The data were collected from Muslim participants (N = 209) and non-Muslim participants (N = 192) in Indonesia. The findings indicate that the perceived country's internal problems, support for human rights in Myanmar, and the perceived country's important position in Southeast Asia are among the strongest predictors of the intention to support collective movements in other countries. Considerably, lack of empathy and how the victim/disadvantaged groups are perceived, like whether they have a negative rapport in treating other groups, also play a key role in the endorsement of solidarity. It is suggested that the dynamic relationships between these factors need to be considered to find ways to foster humanitarian solidarity. Please refer to the Supplementary Material section to find this article's Community and Social Impact Statement .  相似文献   
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Although our experiences are shaped by multiple social identities such as race, class, and gender, most research has focused on single‐identity groups (e.g., race). This includes research on collective victimization, which assumes that violence impacts group members uniformly. Conversely, work on intersectional consciousness examines awareness of how multiple social identities intersect and create within‐group differences. Integrating and expanding the research on intersectional consciousness and on collective victimhood, this article investigates perceived intragroup differences in experiences of victimization stemming from intersecting identities of gender and class among two disadvantaged groups in the understudied context of India. We conducted individual interviews (N = 33) and focus groups (K = 12; N = 66) among Muslims and Dalits (lower‐caste Hindus). Thematic analysis revealed that—even though ingroup cohesion (i.e., intragroup similarity) is often enhanced by external threat— people expressed awareness of intragroup differences in experiences of victimization in three distinct ways: highlighting relative privilege, engaging in competitive victimhood, or describing qualitative differences. We discuss the implications for conflict and solidarity within minority groups in the context of political developments in India, where there have been attempts to polarize intragroup divisions.  相似文献   
77.
Constitutivists about moral norms are often suspected of providing an overly “self-centered” account of morality which does not take seriously enough morality’s interpersonal nature. This worry seems particularly pressing in the light of recent debates about the relational character of many moral norms. In this paper, I discuss one aspect of this worry, which concerns the special standing to complain which the victims of wrongdoing have. I argue that, contrary to appearances, Kantian constitutivism can explain this latter feature, since there is a special need for remedying the denial of equal moral standing of the victim and the impairment of the victim’s agency which any wrongdoing involves.  相似文献   
78.
This integrative review seeks to consider the evidence on how crime victims’ rights are served within South Africa’s criminal justice system. Victims view criminal proceeding as the means through which justice for the harms they suffered can be obtained. Such aspirations are often misplaced since criminal proceedings are a legal process between the state and accused with the sole purpose of determining guilt or innocence. As such, the concerns of victims are secondary. Victim’s rights in South Africa was only truly acknowledged during the Truth and Reconciliation Commission (TRC) in 1995. South Africa’s victim empowerment policy is underpinned by restorative justice principles. Contradictory to legal procedures, restorative justice is not offender-driven, but aims to elevate the role of crime victims in the criminal justice system.  相似文献   
79.
In conflicts with reciprocal violence, individuals belong to a group that has been both perpetrator and victim. In a field experiment in Liberia, West Africa, we led participants (N = 146) to focus on their group as either perpetrator or victim in order to investigate its effect on orientation towards inter‐group reconciliation or revenge. Compared to a perpetrator focus, a victim focus led to slightly more revenge orientation and moderately less reconciliation orientation. The effect of the focus manipulation on revenge orientation was fully mediated, and reconciliation orientation partly mediated, by viewing the in‐group's social‐image as at risk. Independent of perpetrator or victim focus, shame (but not guilt) was a distinct explanation of moderately more reconciliation orientation. This is consistent with a growing body of work demonstrating the pro‐social potential of shame. Taken together, results suggest how groups in reciprocal conflict might be encouraged towards reconciliation and away from revenge by feeling shame for their wrongdoing and viewing their social‐image as less at risk. As victims and perpetrators are widely thought to have different orientations to inter‐group reconciliation and revenge, we suggest that work on reciprocal conflicts should account for the fact that people can belong to a group that has been both perpetrator and victim.  相似文献   
80.
The present study examined children's evaluations of potentially conflictual situations between peers. Eight- and 11-year-olds evaluated two hypothetical target children in three scenarios which differed as to the intent of a provocative act (Accidental, Ambiguous, Hostile). In addition to grade and sex, relationship between targets was manipulated as a between-subjects variable with targets portrayed as either Best Friends Acquaintances, or Enemies. Children evaluated targets in terms of attributions of intentions, behavior response, affective state of targets, and mutual liking between targets. Results indicated that aggressor's intentions and victim's behavior response were evaluated as positive for the Accidental scenario and as negative for the Hostile scenario regardless of target relationship. When aggressor's intentions were unclear (e.g., Ambiguous), interactions between Best Friends and interactions between Acquaintances were evaluated as positive while interactions between Enemies were perceived as negative. Further, while all children predicted a negative response by the victim during the Hostile situation, younger children predicted the victim's response would be less negative than did older children. Children reported Best Friends and Acquaintances as liking each other more before the provocation situation started than after it occurred while liking between Enemies remained unchanged, thus indicating a belief that provocations may hurt a positive or neutral relationship. Targets were perceived to be in negative affective states during the Accidental and Ambiguous scenarios and the aggressor was perceived to be in a neutral affective state during the Hostile scenario. Results are discussed in terms of previous research on response to provocation and implications for research on children's peer conflicts. Aggr. Behav. 23:417–431, 1997. © 1997 Wiley-Liss, Inc.  相似文献   
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