荀子的经济制度伦理思想及其现代价值

当前学界对于荀子经济制度伦理思想的研究十分少见。荀子的经济制度及其制度伦理蕴涵源于人性恶的道德起源论,义利辩证统一的义利观、“欲”、“物”“相持而长”的可持续发展观和朴素的分配正义观念是其经济制度伦理思想的主体内涵,它对于当前我国的伦理经济和市场经济体制建设主要在“义利两有”、“以义制利”的制度伦理导向可以促进“经济人”和“道德人”的有效统一,保障市场经济秩序的稳定和谐与可持续性发展,以及树立分配正义观念,促进制度创新,提高制度运作效率等方面有一定的启示意义。     

社会价值取向对自我社会奖赏加工的影响——来自ERPs的证据

社会价值取向(Social Value Orientation, SVO)是相互依存情境下人们对自己和他人分配结果的一种稳定的社会偏好,按SVO不同可以将个体分为"亲社会取向"和"亲自我取向"个体。已有研究表明SVO影响个体对涉及自我金钱奖赏的结果评价加工,而它如何影响自我社会奖赏加工过程尚不明确。本研究让亲社会取向和亲自我取向被试完成涉及自我社会奖赏(包含社会接纳和自我成就感)的猜牌建议给予任务,同时记录其加工他人对建议的反馈(接受vs.拒绝)和他人最终结果(收益vs.损失)时诱发的脑电成分。结果发现,在建议反馈加工阶段,相比亲自我取向个体,亲社会取向个体在反馈相关负波(FRN)波幅(峰-峰值)和P3平均波幅上,建议被对方接受和被对方拒绝所诱发的波幅差异均显著;在他人最终结果加工阶段,建议被对方拒绝后,对于亲社会取向个体,对方损失诱发的反馈相关负FRN波幅比对方收益诱发的波幅更负,而对方损失诱发的P3波幅小于对方收益诱发的波幅;对于亲自我取向个体,对方损失与收益诱发的FRN波幅无差异,对方损失诱发的P3波幅显著大于对方收益诱发的波幅。这些结果表明社会价值取向调节个体对自我社会奖赏的加...     

社会价值取向对自我-他人风险决策的影响及其机制

以往关于为自己和代他人决策的冒险行为研究结果不一致,这可能是因为以往的研究没有考虑决策情境和决策者人际特质等因素对于决策行为的影响。社会价值取向(social value orientation, SVO)是一种典型的人际特质,是个体在对自我和他人资源分配时所表现出的社会偏好,通常分为亲社会者和亲自我者。为探究SVO对自我-他人风险决策的影响及其机制,采用为自己和陌生人分别完成多轮混合赌博游戏的任务。结果发现亲自我比亲社会者代他人决策更冒险。用模型量化的损失厌恶和对潜在损失的敏感度部分中介了自我-他人风险决策差异,但只有对他人潜在损失的敏感度部分中介自我-他人决策的SVO效应。说明SVO会影响自我-他人风险决策,且该效应可以通过对他人利益的关心程度起作用,所以在自我-他人风险决策的研究中应将SVO这一决策者的人际特质因素考虑在内。     

文化价值取向与自我调节点对反馈效果的调节作用

选择个体主义、集体主义文化价值取向和自我调节点作为影响反馈效果的调节变量,采用2×2（反馈方式、反馈对象）两因素组间实验设计,以公文处理练习为实验材料,对171名MBA学生进行反馈的干预实验研究。结果表明,集体主义倾向、自我调节点是影响反馈效果的调节变量,集体主义倾向强的人得到针对小组的反馈,公文处理成绩提高;表扬提升调节点的被试公文处理成绩反而降低。     

两难对策中价值取向对群体合作行为的影响

采用实验室方法,通过两难对策任务的情景模拟,研究群体成员的价值取向对群体合作行为的影响。62名被试参加了实验。结果发现：（1）群体合作行为受到群体成员价值取向的影响,合作型成员会产生更多的群体合作行为;（2）群体的合作行为也受到合作者对策策略的影响,对应策略将导致最多的群体合作行为;（3）两者的交互作用对群体的合作行为具有影响,但不显著。     

Detection of counting pseudoerrors: What helps children accept them?

This study examines children's comprehension of non‐essential counting features (conventional rules). The objective of the study was to determine whether the presence or absence of cardinal values in pseudoerrors and the type of conventional rule violated affects children's performance. A detection task with pseudoerrors was presented through a computer game to 146 primary school children in grades 2 through 4. The same pseudoerrors were presented both with and without cardinal values; the pseudoerrors violated conventional rules of spatial adjacency, temporal adjacency, spatial–temporal adjacency, and left‐to‐right direction. Half of the participants within each age group were randomly assigned to an experimental condition that included pseudoerrors with a cardinal value, and the other half were assigned to a condition that included pseudoerrors without a cardinal value. The results show that when presented with a cardinal value, children more easily recognize the optional nature of non‐essential counting features. Likewise, the type of conventional rule transgressed significantly affected the children's acceptance of pseudoerrors as valid counts. Participants penalized breaches of temporal and spatial–temporal adjacency to a greater degree than breaches of spatial adjacency and left‐to‐right direction.     

Two Virtuous Actions Cannot both be Completed

This essay highlights an alternative tradition of understanding value conflicts in early Confucian thought. In contrast to a prominent position among interpreters that argues for the resolvability or harmonization of conflicting values, I argue that some early Confucians conceptualized value conflicts as irresolvable. In other words, when meaningful aspects of a situation come into tension with each other and values are threatened to be either left unfulfilled or harmed, early Confucians put forth a variety of views. Some believed that all values could be tended to as long as one had the moral imagination of a sage, whereas others saw the world as a place where irreconcilable conflicts between values could occur for even the most profound people. Within this diversity, I take up a view about irresolvable value conflicts where the confrontation with a deep value conflict leaves behind a moral remainder that can mar even the character of a sage.     

Action versus state orientation moderates the relation between executive function task performance and resting heart rate variability

Despite a considerable rationale for a relationship between executive functions (EFs) and resting heart rate variability based on the neurovisceral integration model, meta-analyses reveal relatively small effect sizes. This study aims to evaluate this relationship in three EF tasks by taking task characteristics and implicit affect and attention regulation measured by action-state orientation into account. Analyzing 154 participants (M = 23.56 years; SD = 3.14) indicated that the relationship was moderated by action-state orientation. However, the Johnson-Neyman test only found a relationship for state-oriented individuals, which also differed in the direction between demanding and low-demanding tasks. Therefore, this study cannot fully confirm the neurovisceral integration model. Implications for future research are discussed.     

冠心病诊治中的过度医疗

近年来,过度医疗问题引起了医学伦理学界的普遍关注.过度医疗是一个经济现象,同时也是一个伦理问题,确切的说是一个医学-社会问题.结合冠心病过度医疗的特点,从医学伦理学角度剖析冠心病过度医疗的原因,并提出了医者、患者、医疗机构和社会针对冠心病过度医疗应采取的措施.