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421.
I defend the claim that Kant held a wide-scope view of hypothetical imperatives, against objections raised by Mark Schroeder [2005 Schroeder, Mark 2005. The Hypothetical Imperative? Australasian Journal of Philosophy 83/3: 35772.[Taylor &; Francis Online], [Web of Science ®] [Google Scholar]]. There is an important objection, now commonly known as the ‘bootstrapping’ problem, to the alternative, narrow-scope, view which Schroeder attributes to Kant. Schroeder argues that Kant has sufficient resources to reply to the bootstrapping problem, and claims that this leaves us with no good reason to attribute to Kant the wide-scope view. I show that Schroeder's Kantian reply to the bootstrapping problem cannot fully answer it. Schroeder also offers three main textual arguments for attributing to Kant the narrow-scope view: from Kant's claim that the moral imperative is unique in virtue of its categoricity, from Kant's distinction between ‘problematic’ and ‘assertoric’ hypothetical imperatives, and from Kant's conception of analyticity together with his claim that hypothetical imperatives are analytic. I argue that each of these views can be understood as cohering with the more plausible wide-scope view of hypothetical imperatives.  相似文献   
422.
On 21 November 1964, at the end of the third session of the Second Vatican Council, the Constitution on the Church, Lumen Gentium (LG), was solemnly adopted together with its final chapter on Mary. Simultaneously, Pope Paul VI proclaimed the Marian title Mater Ecclesiae. This article will both review the Council’s debate and identify the specifics of the title Mater Ecclesiae. The Council had rejected the idea of awarding this title to Mary, even though chapter VIII of Lumen Gentium mentions her ‘function as mother’ (LG 60). In proclaiming this title, Paul VI did not follow the Council, which had located Mary within the Church. The question therefore arises as to whether Mary, as the ‘Mother of the Church’, is now placed outside the Church.  相似文献   
423.
Two experiments investigated the linguistic intuition of Japanese speakers in which they judged the grammaticality of sentences violating Chomsky's principle of Full Interpretation. Experiment 1 used bitransitive sentences, which included an extra argument that assumed a role of either subjective, dative, or objective on the one hand and that specified semantically a preceding argument or stood in par with it on the other. Findings showed that the speakers judged ungrammatical sentences involving a dative or an objective extra argument as more grammatical than those involving a subjective extra argument. Ungrammatical sentences with an extra specified argument were judged more grammatical than those with an extra par argument when the extra argument was objective. Experiment 2 used sentences that included a verbal noun (VN) comprising a noun followed by a verb, shita (did). Ungrammatical VN sentences contained two arguments given the same objective marker. These sentences were judged to be highly grammatical despite the violation of the principle. Findings suggest that speakers' actual knowledge of language is not fully consistent with the knowledge they are alleged by Chomsky to possess, including the principle of Full Interpretation.  相似文献   
424.
近年来,从自我所有原则到契约原则,国外马克思主义与自由主义展开了全方位的论战,这一论战涉及到从哲学到经济学、从政治学到伦理学的诸多方面。自由、平等和正义,尽管对于马克思主义和自由主义来说它们的涵义是如此地不同,却是双方所共同追求的价值导向。这些价值标准能否在自我所有原则和契约原则的具体实践中体现出来,正是双方争论的焦点所在。本文围绕着双方的争论,从一些基础理论入手,对双方的论争进行了分析和思考,试图为我们回答时代提出的新挑战,与时俱进地发展马克思主义理论提供一点借鉴作用。  相似文献   
425.
美国医疗知情同意案例评介   总被引:5,自引:4,他引:5  
在美国的医疗活动中,知情同意是规范医患关系的一项伦理道德原则,同时,美国司法活动也在医疗事故背景下适用知情同意说,并形成一些司法适用的医疗知情同意的标准和告知责任的范围,介绍和讨论对涉及到这些问题的三个有影响的判例。  相似文献   
426.
象山心学有着深层易学根基之支撑。基于易学的天人之学,他敞开了以大中至正之道、之理为根基根据的整体宇宙图景。认为人的本心存在的敞开着宇宙大千世界中的一切。《易》的"穷理尽性以至于命"的价值期许,遂具体落实为人人之开显对于本心的高度明觉,挺立个我生命的主体性,积极构建基于此心的属于自己的意义的世界。  相似文献   
427.
当前干细胞治疗面临着不少的技术难关和争议,需要运用现代系统论观点,从患者的整体上确定治疗目标,摸索出各种疾病所需的最佳干细胞类型和输注数量、最佳治疗时机、最佳输注途径,以发挥最佳效果。  相似文献   
428.
肝癌的现代治疗原则已从单一的外科手术切除发展为多学科参与、多技术应用、多阶段序贯的综合治疗。但是,这一理念还远没有成为肝癌临床实践中一以贯之的追求,相关学科之间缺乏经常性的、实质性的、富有成效的合作。其深层次的原因,是医师们专业越来越细化,仅仅从各自专业的视角看肝癌,缺乏哲学层面的深度思考。本文分别从医学本质、肝脏在人...  相似文献   
429.
The purpose of this study was to examine the associations between using unhealthy substances and the digit ratio (2nd to 4th digit length ratio, 2D:4D) which is supposed to indicate the prenatal testosterone level. The subjects were 455 students, 225 women and 230 men. Participants declared their frequency of smoking and alcohol drinking. There was no significant difference in digit ratios between subjects regularly using both nicotine and alcohol and those who took none of them. When analyzing the two substances separately, there was no relationship between 2D:4D and alcohol drinking, whereas left hand 2D:4D was positively related to smoking only for women (nonsignificant trend was observed for right hand). Contrary to the previous study, our results indicate that there is no relationship between 2D:4D and alcohol drinking. There is, however, a subtle influence of prenatal testosterone levels for cigarette smoking habits in the case of women.  相似文献   
430.
Michael J. Crowe 《Zygon》2016,51(2):431-449
Astronomers of the first half of the nineteenth century viewed our solar system entirely differently from the way twentieth‐century astronomers viewed it. In the earlier period the dominant image was of a set of planets and moons, both of which kinds of bodies were inhabited by intelligent beings comparable to humans. By the early twentieth century, science had driven these beings from every planet in our system except the Earth, leaving our solar system (and perhaps others) as more or less desolate regions for the most part bereft of intelligent life. This essay traces this extinction and its relation to religious thought, noting the role played in it by Sir John Herschel and especially by William Whewell. The inverse square laws for gravitation, heat radiation, and light receive special attention, as does the question of the relevance of the Christian notions of a divine incarnation and redemption.  相似文献   
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