Batman in the Classroom: Academic Philosophy and “… and Philosophy”

Though the interaction of philosophy with pop culture has so far mostly taken the form of books for nonphilosophers that use various shows and movies as sources of examples to illustrate “traditional” philosophical issues, this article contends that serious engagement with the informal philosophical discussions expressed in popular entertainments constitutes a kind of “ethnophilosophy” and should be considered an important part of the discipline. Our disciplinary responsibility for maintaining and considering the history of philosophy ought to include even the philosophical conversations that occur outside the academy; however unlike “proper” philosophy this material may be, it nonetheless represents engagement—sometimes substantial engagement—with the same issues that concern those of us who are considered “professional” philosophers, and thus is legitimately of interest to us.     

Utopic ideas of cure and joint exploration in psychoanalytic supervision

The idea of the decisive and complete cure is deeply rooted in our unconscious and in the sacral roots of symbolic healing. Double sets of private theories of cure can frequently be found among patients in psychoanalysis and their analysts. The utopian cure involves a profound transformation of the personality by way of deep regression. The idea of an attainable and more limited cure includes new ways of managing old problems. The actual ongoing treatment is then seen as the 'next-best solution'. The utopian fantasy of creating 'the new person' by means of 'proper' psychoanalysis or analytic training has far-reaching consequences for psychoanalytic education and supervision. Our awareness of the inevitable temptation in the 'utopian state of mind' can help us to trace and focus on utopic elements in the supervisory process. Exploration of utopic ideas of all the three parties involved can itself be a fruitful and stimulating way of working in supervision. An important aim of psychoanalytic supervision is to promote a distinct state of mind that can counterbalance utopic ideas and counteract the phenomenon of a 'false analytic self'.     

浅谈中国传统文化中的现代价值观——和谐理念

和谐是当今社会的主旋律,也是从古到今人们永恒的追求,我们的先哲们自古就充分认识到了和谐的价值.中国古代和谐观主要包括三个方面的内容:人与自然的和谐,人与人的和谐,人自身的和谐.古为今用,在建设社会主义和谐社会的大环境下,我们能够更深刻的理解它的现代价值--在我们的和谐社会的建设中发挥它的指导作用.     

大学生对学习行为的责任归因

探讨大学生对日常不同学习行为的控制程度的认识、责任判断、情感反应和帮助行为的关系特点,以验证责任归因理论对我国学生的适用程度。与此同时,研讨归因理论的同类研究中很少涉及的学生思想、观念对责任归因的影响。     

Children's Creative Intentions: Where do the Ideas for their Drawings Come from?

The process of drawing is a creative endeavor, often beginning with ideas of what to draw. This exploratory study aimed to explore these creative intentions of pupils from mainstream schools (tending to focus on observational, imaginative, and expressive drawing), and from Steiner schools (tending to focus on imagination and expression). Fifty-seven children (age 6–16 years) drew a single drawing at the request of the researcher. Before and after drawing, children completed a semi-structured interview about the content of their drawing. This interview was first analyzed qualitatively using thematic analysis to describe where children got the ideas for their drawings from. Four key themes were identified: (a) content from immediate surroundings, (b) content from memory, (c) representational content with element of imagination added, and (d) intention to express a mood or message. Content analysis was then used to quantify the interview responses and compare them between the school types. This indicated no difference in the frequency that mainstream and Steiner pupils referred to ideas based on real-world referents or imagination. However, Steiner pupils talked more about expressive ideas. The results suggest that children use a wide range of sources when generating ideas of what to draw, including their educational experiences.     

A RESPONSE TO ERVIN LASZLO: QUANTUM AND CONSCIOUSNESS

Abstract. I respond to Ervin Laszlo's suggestions and criticism regarding my essay in this issue of Zygon. Virtual atomic orbitals are used as a model to illustrate the existence of a general realm of potentiality in physical reality from which the actual world emanates. Laszlo's suggestions for “paradigm repair” are supported and accepted as essentially being in agreement with my intentions and as offering highly useful clarifications. I compare virtual states to historic ideas of forms as metaphysical principles of being that inspire thoughts regarding the actions of a Cosmic Consciousness in the processes of the universe. Metaphysical and theological interpretations of the results of scientific research are defended, provided that they are not used to interfere a priori with the technical program of scientific research.     

骨质疏松症和细胞因子关系的新思考

在骨质疏松症患者体内,细胞因子的改变和雌激素减少是骨质疏松症发生、发展的启动因素,造成骨的代谢紊乱,致使骨吸收超过骨形成,出现骨重建平衡失调与骨转换加快。细胞因子的提出使骨质疏松症防治观念发生了根本的转变,提出了骨质疏松症防治新策略,对细胞因子与骨质疏松症的关系的认识,体现了循证医学的思想和创新思维的启动。     

Hume’s naturalistic theory of representation

Hume is a naturalist in many different respects and about many different topics; this paper argues that he is also a naturalist about intentionality and representation. It does so in the course of answering four questions about his theory of mental representation: (1) Which perceptions represent? (2) What can perceptions represent? (3) Why do perceptions represent at all? (4) Howdo perceptions represent what they do? It appears that, for Hume, all perceptions except passions can represent; and they can represent bodies, minds, and persons, with their various qualities. In addition, ideas can represent impressions and other ideas. However, he explicitly rejects the view that ideas are inherently representational, and he implicitly adopts a view according to which things (whether mental or non-mental) represent in virtue of playing, through the production of mental effects and dispositions, a significant part of the causal and/or functional role of what they represent. It is in virtue of their particular functional roles that qualitatively identical ideas are capable of representing particulars or general kinds; substances or modes; relations; past, present, or future; and individuals or compounds.     

The Cyborg as an Interpretation of Culture-Nature

The idea of "nature" performs an important cultural work. The cyborg-nature is an attempt to free ourselves from the features of the culturally authorized concepts of nature. The cyborg offers new metaphors to both academic and popular theorizing for comprehending the different ways that sciences and technologies affect our lives, subjectivities, and concepts. The cyborg is a lived reality and a metaphor. Paul Tillich deemed it necessary to have a mythos of technology to explain our technologies and ourselves. He offered "The Technical City" as a symbol for his age. Donna Haraway's cy-borg-figure could function as a symbol to interpret our time and technologies and ourselves.     

An epistemologically arrogant community of contending scholars: A pre-socratic perspective on the past, present, and future of the Pavlovian Society

The paper begins with a statement of the Society’s purpose and its pre-Socratic roots. The Society differs from other contemporary scientific and scientific-professional societies in that it is thoroughly apolitical, unusually open to discussion and debate, and has had a restricted scholarly written impact. I then suggest and interpret six phases in the Society’s history: (1) the pre-Socratic roots; (2) Pavlov and the young Gantt; (3) the Society’s Gantt score of years; (4) the Joe McGuigan decade; (5) the Stewart Wolf era; (6) reforming the Society. I conclude with the hope that even if the content of the Society’s interests changes, it will preserve the pre-Socratic approach against the various forms of intellectual barbarism that continue to arise. “People who love wisdom must be acquainted with many things indeed”,fragment from Heraclitus, www.forthnet.grll/presocratics/heracln.htm.