先秦情欲论

情欲是中国心理学思想史的重要范畴,而先秦情欲论又是这一范畴研究的发端,对后世影响很大。该文从情、欲、情与欲之关系、情欲态度四个方面,探讨了先秦诸子主要是儒、道、墨、法四家的情欲理论,并结合现代心理学和现代人的生活实际进行了初步的评论。     

Individual difference factors and beliefs in medical and political conspiracy theories

This study examined the relationship between a series of individual difference measures and belief in political and medical conspiracy theories. Participants (N = 323) rated 20 conspiracy theories (10 medical, 10 political) and completed a set of questionnaires. Belief in political conspiracies was strongly positively correlated with belief in medical conspiracies. Belief in both conspiracy types was correlated with low self‐esteem, low Conscientiousness, more right‐wing political views, younger age, and greater belief in the benefits of Alternative Medicine. It was also correlated with religiousness and gender. Low Emotional Stability and Agreeableness were also correlated with belief in political conspiracies, and higher education level was correlated with belief in medical conspiracies. The findings generally demonstrated support for a monological belief system. Implications and limitations are discussed.     

Too special to be duped: Need for uniqueness motivates conspiracy beliefs

Adding to the growing literature on the antecedents of conspiracy beliefs, this paper argues that a small part in motivating the endorsement of such seemingly irrational beliefs is the desire to stick out from the crowd, the need for uniqueness. Across three studies, we establish a modest but robust association between the self‐attributed need for uniqueness and a general conspirational mindset (conspiracy mentality) as well as the endorsement of specific conspiracy beliefs. Following up on previous findings that people high in need for uniqueness resist majority and yield to minority influence, Study 3 experimentally shows that a fictitious conspiracy theory received more support by people high in conspiracy mentality when this theory was said to be supported by only a minority (vs. majority) of survey respondents. Together, these findings support the notion that conspiracy beliefs can be adopted as a means to attain a sense of uniqueness.     

Quasi-varieties: A special access

Quasi-equational logic concerns with a completeness theorem, i. e. a list of general syntactical rules such that, being given a set of graded quasi-equations Q, the closure Cl Q = Qeq Fun Q can be derived from by the given rules. Those rules do exist, because our consideration could be embedded into the logic of first order language. But, we look for special (quasi-equational) rules. Suitable rules were already established for the (non-functorial) case of partial algebras in Definition 3.1.2 of [27], p. 108, and [28], p. 102. (For the case of total algebras, see [35].) So, one has to translate these rules to the (functorial) language of partial theories .Surprisingly enough, partial theories can be replaced up to isomorphisms by partial Dale monoids (cf. Section 3), which, in the total case are ordinary monoids.Special issue of Studia Logica: Algebraic Theory of Quasivarieties Presented by M. E. Adams, K. V. Adaricheva, W. Dziobiak, and A. V. Kravchenko     

Qualitative differences between naïve and scientific theories of evolution

Philosophers of biology have long argued that Darwin's theory of evolution was qualitatively different from all earlier theories of evolution. Whereas Darwin's predecessors and contemporaries explained adaptation as the transformation of a species' "essence," Darwin explained adaptation as the selective propagation of randomly occurring mutations within a population. The present study explored the possibility of a parallel between early "transformational" theories of evolution and modern na?ve theories. Forty-two high school and college students and three evolutionary biologists were tested on their understanding of six evolutionary phenomena: variation, inheritance, adaptation, domestication, speciation, and extinction. As predicted, a plurality of participants demonstrated transformational reasoning inconsistent with natural selection. Correlational analyses revealed that participants who demonstrated transformational reasoning were as internally consistent as participants who demonstrated an understanding of natural selection, with the exception of one group of participants who appeared to have assimilated two heuristics--"survival of the fittest" and "acquired traits are not inherited"--into an otherwise transformational framework. These findings suggest that the widespread and early-developing tendency to essentialize biological kinds precludes students from conceptualizing species as populations of individuals differentially affected by the environment.     

British and American children's preferences for teleo-functional explanations of the natural world

Teleological-functional explanations account for objects by reference to their purpose. They are a fundamental aspect of adults' explanatory repertoire. They also play a significant role in children's reasoning although prior findings indicate that, in contrast to adults, young children broadly extend teleological explanation beyond artifacts (e.g. chairs) and biological properties (e.g. eyes) to the properties of non-living natural phenomena (e.g. clouds, rocks). The present study extends earlier work with American children to explore British children's application of teleological explanation. The motivation is that while Britain and America are, culturally, as close to a minimal pair as the global context affords, there are differences in the religiosity of the two nations such that British children might be less inclined to endorse purpose-based explanation. Results reveal that young British children also possess a promiscuous teleology although they differ in the kinds of purposes that they attribute. Additional findings include a replication of earlier effects using a modified task with young American children.     

Ultimate Questions of Science and the Theory of System Relations

Summary  Whenever an adequate theory is found in science, we will still be left with two questions: why this theory rather than some other theory, and how should this theory be interpreted? I argue that these questions can be answered by a theory of system relations. The basic idea is that fundamental characteristics of systems, viz. those arising from the general systemic nature of those systems, cannot be comprehended with the aid of discipline-specific methods. The systems theory required should commence with an analysis of the qualitatively different relations possible between systems, because it is precisely the nature of those relations that determines the basic structures of systems. That the theory of the fundamental system relations and their ontological and epistemological implications is indeed able to provide the answers sought is demonstrated in theoretical physics and Plessner’s analysis of the basic structures of plant, animal and human being.     

Learning from within: Therapists' actions in daily clinical practice

The integration of theories and techniques is part of family therapists' daily practice, raising the need to understand which resources are used in this professional's clinical actions. Our aim is to reflect on the use of theoretical and technical resources by family therapists in their daily practice. We developed an inquiry process inspired by collaborative action research and social constructionism. Couple and family therapy sessions were conducted by two family therapists, and we developed subsequent dialogs with them focused on describing theoretical and technical inspirations for their actions. Next, we named four categories of actions in this process: exploratory actions, actions for the construction of relational visions, actions for the construction of communication, and actions for family orientation. The therapists-participants referred to many theoretical and technical resources that inspired their practice. For them, the choice of using one or another resource was based on the demands of the interactive moment, which involves their relational and embodied responses to what was experienced in the sessions. We argue that epistemological coherence is not something that guides the therapist's practice a priori, but something that can be achieved by talking about and reflecting on their actions. This article can contribute to clinical practice and training in family therapy by presenting an interesting reflexive process that can be useful to enhance practice in couple and family therapy (FAPESP, Process n. 2015/21316–1).     

Expecting tasks to help or hurt subsequent cognitive performance: Variability,accuracy, and bias in forecasted after-effects

After-effects on cognition—where a prior activity either benefits or hinders subsequent cognitive performance—are empirically inconsistent. Do people have insight into when their subjective energy and cognition will be helped or hurt by engaging in prior activities? Studies 1a and 1b (combined N  =  316) find that people expect more demanding and unenjoyable tasks to hinder their subsequent energy and cognitive performance, regardless of their willpower lay theory. Study 2 (N  =  167) examines the accuracy of these forecasts using a within-subject design. Participants’ forecasts of their future subjective states did predict their actual experienced subjective states, but participants were not able to accurately forecast their subsequent maths performance. Additionally, they significantly overestimated the detrimental effects of demanding prior activities on both subjective state and performance. Study 3 (N  =  210) found that participants’ overestimation of detrimental after-effects could result in unnecessary financial costs, suggesting these biased forecasts can have consequences.     

中国人的时间知觉广度

时间知觉是社会结构和文化传统的映射,具有深刻的社会文化意涵。本文聚焦时间知觉广度这一概念,探讨中国人的时间知觉广度及其对自我连续性和社会变化观等心理过程的影响。通过综合讨论诸多实验发现提出,中国人具有较大的时间知觉广度,包括具有显著的过去取向和未来取向。较大的时间知觉广度提升了中国人跨时间的自我连续性,并且影响着中国人看待世事变化的变化观,这些特点又进一步影响到其它心理过程,例如对苦难和幸福的解读,在股票市场中的决策等。在一定程度上,这些特点可能是中国人在应对不确定性和重大危机时表现出更强的心理韧性和复原力的心理基础。本研究还指出中国人时间知觉广度具有独特的文化意义,包括整体性思维、过去现在未来互嵌互动和双向延展、与自我连续性和社会结构相关联以及具有道德属性等。基于此,本研究提出了时间知觉广度的文化心理比较模型,并分析了时间知觉广度对自我同一性和文化同一性的影响结果。希望本文能为进一步研究“中国人应对历史危机的心理特征与行为表现”提供科学依据。