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141.
Andrea Molle 《宗教、国家与社会》2019,47(1):151-168
ABSTRACTThis contribution offers new directions to explore how implicitly religious customs and norms may influence voting for right-wing populist parties. It also suggests an indirect influence of government regulation of religion on the rise of populism in the European Union. The church–state relationship is viewed as providing a stable context for religious biases to emerge, thereby enabling populist forces to capitalise on a sense of loss of national identity which in turn reinforces citizens’ negative attitude towards immigrants, particularly of different religious backgrounds. Combining the Religion and State Project Round 3 (RAS3) dataset with electoral and socio-demographic data, this contribution presents time-series analyses and linear regression in order to explore the impact of religious factors on populist voting patterns and support for the Italian Eurosceptic populist movement, the League, between 1992 and 2014. I argue that the success of this populist party lies in its ability to use an adaptive mythology that plays on pre-existing religious norms to stoke fears of a decline of cultural homogeneity and a loss of political and economic power. 相似文献
142.
Paul Bramadat 《宗教、国家与社会》2019,47(4-5):491-507
ABSTRACTIn 2015 a plan to celebrate the inaugural International Day of Yoga in Vancouver generated a powerful backlash. What might have been for some a public expression of their interest in a trendy wellness activity, and for others a meaningful demonstration of an important spiritual practice, was cancelled just a week after it was announced. How did this single postural yoga class so quickly and definitively galvanise public opinion, and what can this teach us about the machinations of public discourse? In this brief but revealing controversy, most interlocutors focused on local political considerations, paying somewhat less attention to the now common critique that postural yoga is elitist and vapid, and virtually none to claims and metaphors related to spirituality that circulated widely among practitioners and promoters. This incident may remind us that religious and spiritual claims are not sui generis but always part of larger social discourses that reveal a great deal about quite this-worldly concerns, interests, and values. 相似文献
143.
AbstractThe concepts of borders, tensegrity and goal-oriented meaningful conduct are used to study the conditions in which affects and conducts can (or cannot) emerge in urban spaces. We assume psychological phenomena are liminal and emerge in the border zones between different individual and collective states. The main focus of the study is the process of affective meaning-making that takes place at specific locations (the border zones) in urban living. Through an example of autoethnography, we try to understand how the symbolic space is used in everyday life to produce, maintain and demolish signs that self-regulate and hetero-regulate complex atmospheres, affects and conducts. 相似文献
144.
Peter Seidel 《World Futures: Journal of General Evolution》2013,69(4):183-195
It is generally recognized that modern cities pose many problems for their inhabitants and contribute to environmental damage. However, neither planners nor scientists give adequate consideration to cities’ place in the evolutionary process and the planet's ecological system. By recognizing these connections and natural laws, planning would become more realistic, and meaningful progress could be made in solving serious social and environmental problems. Some basic problems influencing urban form are discussed, and a schematic example of how we might approach the planning of urban settlements is presented. 相似文献