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211.
The view of language is greatly changed from early modern philosophy to later modern philosophy and to postmodern philosophy. The linguistic question in early modern philosophy, which is characterized by rationalism and empiricism, is discussed in this paper. Linguistic phenomena are not at the center of philosophical reflections in early modern philosophy. The subject of consciousness is at the center of the philosophy, which makes language serve purely as an instrument for representing thoughts. Locke, Leibniz and Descartes consider language from a representationalist point of view. To them, language itself is idealized and represents thought as if it were thought representing itself. Like the structural linguist Saussure, the founders of phenomenology and analytical philosophy give much attention to the logical or static structure of language, and stick up for the representationalism of early modern philosophy. However, their successors refuse to accept this attitude, meaning the final collapse of representationalism. Translated by Cui Zengbao and Yang Dachun from Zhexue Yanjiu 哲学研究 (Philosophical Research), 2007, (8): 62–67  相似文献   
212.
Abstract: When we think of terrorism, we tend to think of Islamic terrorism but in fact most of the violent happenings in our societies are caused by ‘domestic terrorism’ and it has been suggested by authors such as Twemlow that there is a developmental continuum between social activism and terrorism. The generalized rise in what the author terms ‘a terrorist worldview’ has been linked to many different social, political, economic and psychological conflicts but the present paper suggests that this is not sufficient and that in order to understand it it is necessary to take into consideration certain processes in contemporary civilization. At present, I am suggesting that Western civilization is characterized by the generalized breakdown of values and of signifying structures and by the gradual weakening of the models of state power and institutions that previously guaranteed the unity and security of our societies. The result is a crisis of identity which is particularly evident among the youth of today and when this is exasperated by the failure of authority to provide an adequate explanatory system of contemporary reality and by the tendency to resort to repressive mechanisms, all too often the result is the degeneration of social activism into social violence. It is becoming urgent that our societies reflect on more efficient ways of preventing social activism degenerating into terrorism, both internationally and domestically.  相似文献   
213.
珠心算训练儿童加法心算的ERP早成分研究   总被引:1,自引:0,他引:1       下载免费PDF全文
采用事件相关电位(ERP)的方法,对32名儿童进行了双位数加法心算实验,探讨了珠心算训练方式对儿童加法心算加工早期感知觉的影响。研究结果表明,与非珠心算训练儿童相比,在加法心算过程的早期阶段,珠心算训练儿童枕部P1、额中央区的N1波幅增大,而颞枕区N170以及额中央区P2波幅减小。本研究结果发现珠心算训练对儿童心算过程的早期感知有显著影响。  相似文献   
214.
关系因素与个体因素在儿童早期社会能力中的作用   总被引:2,自引:0,他引:2       下载免费PDF全文
采用儿童早期行为评价量表、亲子关系量表和师生关系量表,对443名幼儿的父母和教师进行了测查,在生态系统理论的框架下探讨了儿童性别、年级及父子、母子、师生关系对早期社会能力的影响。结果发现:小班和中班儿童的师生关系好于托班;女孩的社会能力高于男孩,小班和中班儿童的社会能力高于托班。控制了性别与年级的作用之后,父子、母子与师生关系对儿童社会能力都有显著的正向预测作用,但三者的平均值具有最强的预测作用,这一结果支持了多重关系作用于儿童发展的"平均化假说"。  相似文献   
215.
天然函昰禅师是明末清初岭南曹洞宗的高僧,在他的弘化下,曹洞宗风大振,僧俗奔凑如云。本文从函孟禅师的悟道因缘及其阐教并、重的宗趣观入手,说明他之所以能在明末清初之际摄受数千僧俗,乃是因其具有深彻的悟境和圆满的见地,非人们所谓“以忠孝节义垂示及门”所能范围。  相似文献   
216.
Adult patients who have been diagnosed with borderline personality disorder (BPD) have provided valuable information about events and family dynamics that are frequently associated with BPD. Clinicians who work with children are frequently aware of family or individual characteristics that may put a child at risk for developing BPD. Such situations frequently involve attachment issues with the child's caregivers and can include sexual abuse, divorce, alcoholism/substance use, illness/ death, and neglect. Child characteristics such as learning difficulties and temperament may also predict BPD. Yet, many children are resilient and seemingly unaffected by these events or situations, especially when early intervention may prevent development of BPD.  相似文献   
217.
218.
The present experiments examined the degree to which analytic and holistic modes of processing play a role in the way 2–5‐year‐old children process facial and non‐facial visual stimuli. Children between 2 and 5 years of age were instructed to categorize faces (in Experiment 1) and non‐facial visual stimuli, such as birds and planes (in Experiment 2), into two categories. The categories were so constructed as to allow the children to categorize the facial and non‐facial stimuli either analytically (by focusing on a single attribute) or holistically (in terms of overall similarity). The results demonstrated that the previous conclusions concerning older children's (from 6 years onwards) holistic mode of facial processing could not be generalized to younger children because most of the 2–5‐year olds processed the faces by taking single facial attributes into account. A similar pattern of results emerged for the processing of objects, showing that the majority of the children focused on single attributes. Thus, for both visual domains, holistic processing was the exception rather than the rule. Copyright © 2002 John Wiley & Sons, Ltd.  相似文献   
219.
大肠癌是常见的恶性肿瘤,提高其总体疗效的有效途径是早期诊断和治疗。外科手术和内镜下治疗是目前临床上常用的治疗早期大肠癌的有效方法。针对两者的优缺点,本文利用比较治疗学相关原理和方法,从其适应证、疗效、并发症及费用等方面进行比较,以获得启示,为临床实践提供指导。  相似文献   
220.
民国初期,部分社会志士以《正谊》杂志为阵地,以道德救亡为主旨,围绕高扬道德为共和所需理念、确立道德因时更张理论、主张铸就共和道德精神、提倡规范国民言行、坚信重塑人格为救亡要途展开政治道德的理论诠释。此举与学理清算道德堕落、名实相悖,官僚治国、“恶精神”泛滥,官无人格、寡廉鲜耻,人心颓废、思潮隳堕等弊端联系在一起。欲藉反省自爱、外力逼迫、典型示范、塑造人格等方法以重铸近代政治理想人格,进而达到实际救亡之目的。  相似文献   
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