Predicting Prosocial Behavior Toward Sex-Trafficked Persons: The Roles of Empathy,Belief in a Just World,and Attitudes Toward Prostitution

Human trafficking has been identified as a global human rights violation. This study aimed to investigate the predictors of prosocial behaviors toward sex-trafficked persons. Participants were 223 undergraduates randomly assigned to read a vignette and answer follow-up questions along with measures of empathy, just world belief, attitudes toward prostitution, and proactive behavior. Empathy was highest for trafficked women, regardless of citizenship status. Trafficked foreign women received the highest empathy, and U.S. prostitutes received the least. Path analysis results indicate just world belief, beliefs about prostitutes, and family values relating to prostitution had direct effects on empathic concern; in turn, empathic concern had a direct effect on proactive behavior. Explanations for the results are discussed, along with educational and clinical implications.     

Editorial

Abstract

Intersex in Church documents has, thus far, been given very little coverage in its own right. However, it is sometimes presented as a foil to transgender; a "natural" if unfortunate state in contrast to the resolutely "non-biological" state of transgender. This serves to stigmatize transgender, and fails to understand the extent to which intersex disrupts binary, dualistic notions of sex and gender in their entirety. Utilizing opposites such as biological/non-biological is not, in fact, the most useful way to represent the relationship between intersex and transgender. Rather, it must be acknowledged that both conditions profoundly undermine the givenness of certainty and either/or tropes as "goods" when it comes to sex identity at all. This article gives a brief summary of some occurrences of the unproblematized contrasting of intersex and transgender in some Church documents, and suggests that they are being contrasted in the wrong ways.     

The Cultural and Religious Background of Sexual Vampirism in Ancient China

Abstract

This paper considers sexual macrobiotic techniques of ancient China in their cultural and religious milieu, focusing on the text known as Secret Instructions of the Jade Bedchamber, which explains how the Spirit Mother of the West, originally an ordinary human being like anyone else, devoured the life force of numerous young boys by copulating with them, and thereby transformed herself into a famed goddess. Although many previous studies of Chinese sexuality have highlighted such methods (the noted historian R.H. van Gulik was the first to refer to them as ‘sexual vampirism’), it has rarely been asked why learned and intelligent people of the past took them seriously. The inquiry here, by considering some of the most common ancient criticisms of these practices, concludes that practitioners did not regard decay as an inescapable characteristic of matter; consequently it was widely believed that, if the cosmic processes were correctly understood, one could devise techniques that may forestall senectitude indefinitely.     

In defence of infant observational research

This paper explores the phenomenon of therapist sexual abuse (TSA). Most of the research on the topic cited in Britain is from the USA. Jehu (1994) has extrapolated a general sex offender model developed by Finkelhor to illuminate TSA. This extrapolation is considered in the light often British case studies of abusive therapists. The cases in many ways confirm the Finkelhor/Jehu model. However, the paper goes on to explore the tension between an interpretation of evidence about TSA aimed at understanding and rehabilitating abusers (an empathic bias) and an alternative interpretative emphasis upon protecting service users (a risk-management bias). Implications for professional bodies, employers and legal arrangements are discussed in conclusion.     

Gender differences in mathematics anxiety: An artifact of response bias?

Abstract

Females are more likely than males to report anxiety about mathematics. Hunsley and Flessati (1988) examined two explanations for this difference: the sex-role socialization hypothesis, which states that gender differences occur as a result of differences in socialization, and the math experiences hypothesis, which states that math anxiety is due to previous experiences with mathematics, regardless of gender. They found support only for the math experiences hypothesis, and suggested that the gender difference in math anxiety may be an artifact of response bias.

The present study replicated the Hunsley and Flessati study and included an evaluation of response bias. One hundred and fifty Introductory Psychology students completed a series of questionnaires examining mathematics anxiety, attitudes and mathematical background. The findings of Hunsley and Flessati were replicated, however no evidence was found for a gender-linked response bias. An alternative explanation for the gender difference in math anxiety is proposed based on the finding that females are more self-critical.     

Anxiety and Adjustment Levels Among the Visually and Hearing Impaired and Their Relationship to Locus of Control,Cognitive, Social,and Biographical Variables

Forty-five hearing-impaired and 40 visually impaired male residential school children aged 6 to 16 years were administered measures of adjustment, anxiety, and locus of control (LOC). Scores related to intelligence and academic level, teacher and peer acceptance, and biographical variables were also obtained. The findings show that the correlates of anxiety and adjustment differed qualitatively as well as quantitatively between the groups.     

Loneliness: Lost in the Landscape of Meaning

The present study is an examination of sex differences in the sources of annoyance that partners in close relationships might experience as a result of each other's behavior. To test hypotheses derived from S. E. Cross and L. Madson's (1997) self-construal theory and from D. M. Buss's (1989) evolutionary psychology-based model, men and women of varying ages and educational levels were asked to rate how annoyed they would be with each of 13 potentially annoying behaviors of their intimate partner. Results were consistent with self-construal theory in that relationship-threatening behaviors were more annoying to women than to men and autonomy threatening behaviors were more annoying to men than to women. Results were also consistent with evolutionary psychology in that aggressive behaviors were more annoying to women than to men and sexual withholding was relatively more annoying to men than to women. Sex differences in annoyance with relationship-threatening, autonomy-threatening, and reproductive strategy behaviors were independent of age and education level, although these factors did affect respondents' annoyance when partners were unemotional, sloppy, or pleased with their own appearance. Results showed that sources of annoyance in intimate relationships should not only be studied from an evolutionary perspective but from the perspectives of social, personality, and developmental psychology as well.     

Religions in the modern world: Traditions and transformations

The global trafficking in women and children (primarily girls) for prostitution and sex work has become a multi-billion dollar industry in recent decades, especially in parts of South and Southeast Asia. Despite their common goal to eliminate or diminish the sex trafficking industry and assist the victims, the various entities engaged in anti-sex trafficking efforts have sharply disagreed about a variety of issues, including a basic definition of sex trafficking and the appropriate strategies for combating it. In this article, I examine one central area of disagreement, which revolves around the issue of the morality of prostitution and other forms of commercial sex work. This issue brings with it divergent, even antithetical, views regarding women's gender roles, self-identity and moral agency in relation to sex work. I show how the religious dimensions of this issue have been inadequately attended to by demonstrating how anti-trafficking discourse is devoid of non-Western religious perspectives. Since Thailand has been the centre for sex trafficking and the commercial sex industry in the Asia-Pacific region, where the greatest percentage of sex trafficking takes place, this article will discuss Thai Buddhist perspectives to illustrate how the anti-sex trafficking discourse has ignored cultural differences in its analysis.