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51.
The search for evolutionary forces shaping the diversity of human personality traits encouraged studies that have found that islanders are relatively closed and introverted, with little interest in the external world. The ‘personality gene flow’ hypothesis was proposed to explain the mechanism underlying this difference, suggesting that the frequency of alleles that influence islander personality traits might progressively increase in the gene pools on islands because of selective emigration of individuals not displaying these alleles. We genotyped 96 individuals from the Italian mainland and 117 from Giglio Island, whose residents were previously assessed regarding their personality traits. We genotyped three polymorphisms: the dopamine D4 receptor (DRD4) exon 3 repeat region, the serotonin‐transporter SLC6A4 5‐HTTLPR indel and the dopamine transporter SLC6A3 DAT1 3′UTR repeat region. Only the DRD4 exon 3 repeat was hypothesised to show varying allele frequencies because this polymorphism could be associated with human migration and personality traits such as extraversion, openness and novelty seeking. As predicted, no differences in allele frequencies were found for the SLC6A4 and SLC6A3 polymorphisms, whereas significant differences were observed in the frequency of the DRD4 exon 3 alleles. The DRD4.2 repeat was more common in mainlanders, as expected, whereas the DRD4.7 allele was over‐represented among islanders who never emigrated. This last result contradicts the suggested association of this allele with long‐distance migrations. We suggest that emigration might have caused gene flow out the island that resulted in somewhat unpredictable changes in the frequencies of specific alleles, thus influencing islander personality traits. Copyright © 2013 European Association of Personality Psychology 相似文献
52.
Prema Kurien 《Journal for the scientific study of religion》2014,53(1):109-129
Based on qualitative, multisited research, this article examines the impacts of short‐ and long‐term international migration to the Middle East and the West on the Mar Thoma Syrian Christian demonination of Kerala. Migrants and their foreign‐born children have new demands and expectations, and significant financial contributions have led to adjustments in the orientation and functioning of the denomination and its clergy. Large‐scale emigration has also had indirect effects. International networks and the economic affluence of the population, along with a rise in social problems caused by migration and consumerism, have led to the rise of evangelical and charismatic transdenominational churches in Kerala that challenge the functioning of established Christian denominations such as the Mar Thoma. Church leaders have been trying to bring about changes to address these developments, but are constrained by the tradition, structure, and the mission of the churches. I draw on theories of organizational religious change and theories of transnationalism to explain the process of social change in Kerala, also addressing some limitations of these theories. 相似文献
53.
Influxes of Arab immigrants and refugees have contributed to the growth of the Arab American population. Migration can trigger feelings of alienation and isolation, identity confusion, and loss of meaning. This article uses an existential framework to explore this population's culture and pre‐ and postmigration stressors and to better conceptualize their needs. 相似文献
54.
Bernd Simon Frank Reichert Christoph Daniel Schaefer Anne Bachmann Daniela Renger 《Journal of community & applied social psychology》2015,25(3):193-203
The article examines the role of dual identification with both the ethnocultural ingroup and the society of residence in the politicization of migrants. The researchers employed a longitudinal and comparative research design with members of the two largest, but sociologically very different, migrant groups in Germany as research participants (i.e. Turkish migrants and Russian migrants). In line with prior work that has shown that, among members of aggrieved groups, dual identity functions as a politicized collective identity, we found that dual identification fostered political engagement among Turkish migrants. In contrast, Russian migrants reported no substantial grievances, and dual identification negatively affected their subsequent political engagement. The contributions of these findings to an articulation of research on politicization with research on intergroup conflict and a more comprehensive understanding of political phenomena driven by dual identification are discussed. Copyright © 2014 John Wiley & Sons, Ltd. 相似文献
55.
Aml Adamavi‐Aho Eku 《The Ecumenical review》2019,71(4):433-448
This article is structured from the epistemological vantage point of framing theological education within the context of Pan‐African women's experiences of migration, where theological education is defined in the widest sense of creating knowledge, ethos, and practices from within different versions of Christian tradition, as opposed to transmitting a static corpus of knowledge. It begins by examining the deconstructive potential of Pan‐African female migrants, particularly with regard to gendered patterns and projections of theological education. It then describes and analyzes the impact of Pan‐African female migrants on the project of contextual theological education as an act of birthing and bringing to life the dimensions of seeing and interpreting the one life‐giving story through the lenses of the lamenting, celebrating, and transforming stories of many. The article concludes by presenting Pan‐African female migration as an opportunity to revisit theological education as a creative, ecumenical, and intercultural enterprise, seeing the empirical location of Pan‐African female migrants as a paradigmatic lens for revisiting theological education as intercultural enterprise, and not (exclusively) as a contextual – and hence exceptional – historic experience. 相似文献
56.
J. Gordon Melton Todd Ferguson Steven Foertsch 《Journal for the scientific study of religion》2023,62(4):901-912
The 2010 U. S. Religious Census: Religious Congregations and Membership Survey (RCMS) is the most comprehensive picture of U.S. religious life, county by county. How thorough is the RCMS in covering local religious groups? To answer this question, three county snapshots were performed with collected data compared to the RCMS 2010 reported numbers. Data suggest that there has been an underreport by as much as 25 percent of the number of local congregations in these counties. New and emerging religious movements and denominations as well as ethnic congregations comprise much of this percentage, making it more imperative for scholars to develop methodologies and frameworks in order to capture these “others” and invisible churches in America. 相似文献
57.
Linguistic justice is concerned with the just way of politically regulating linguistic diversity. Today, the linguistic-justice debate may be differentiated into three different domains: interlinguistic justice, intralinguistic justice, and global linguistic justice. Each of these domains has, to a significant extent, attracted different authors and debates, although the normative system underlying them is structurally similar. This introductory piece aims to provide context for our symposium dedicated to linguistic justice and migration by, first, giving an overview of linguistic justice, second, linking linguistic justice to migration, and, finally, providing an overview of the various papers in the symposium, situating them against the background developed in the first two sections. 相似文献
58.
Since the onset of the Greek economic crisis in 2010, thousands of highly educated and skilled Greeks have migrated abroad in search of better career prospects and living standards. This recent migratory wave has been termed ‛new’ Greek migration (Panagiotopoulou et al., 2019). The lives of new Greek migrants are characterised by a mélange of conflicting emotions: loss of belonging, irritation at Greek policies and mentalities, and suffering for the family who remains in Greece facing the crisis, on the one hand; hopes of new beginnings and potential for new opportunities and fulfilling one's goals in the host country, on the other. Drawing on insights from the constructionist approach to emotions, discourse analysis, and online ethnography, this paper looks at how a new Greek migrant in the UK conveys across social media his emotions towards specific events and people both in Greece and the UK. The findings showcase social media's vital role in allowing, mobilising and sharing affective expression. They also shed light on the broader discursive and emotional aspects of new Greek migration. 相似文献
59.
Daniel Koehler 《Political psychology》2020,41(3):499-515
Violent extremists and terrorists often abandon their associates to join like-minded groups (i.e., with the same ideology or cause) or leave violent activism altogether (i.e., disengage or deradicalize). Sometimes, however, militants might switch between groups with mutually exclusive and hostile ideologies (e.g., from left-wing to right-wing extremism or from right-wing extremism to Salafi-jihadism). To explain intergroup migration, social identity theory (SIT) stipulates individual mobility as a strategy for status enhancement. However, SIT's applicability to this highly specific scenario of intergroup migration across hostile ideologies has not previously been explored. Several theoretical caveats could limit SIT's explanatory value here, such as potential group impermeability, lack of realistic status enhancement, and high social identity salience with the original ingroup. To assess SIT's applicability, this article uses four well-documented individual case studies of violent extremist intergroup migration across hostile ideologies in Germany. The article shows that SIT's individual mobility strategy largely applies to this scenario, at least in the presented case studies. 相似文献
60.
Andreas Hadjar David Schiefer Klaus Boehnke Wolfgang Frindte Daniel Geschke 《Political psychology》2019,40(2):205-222
This article investigates the links between religious beliefs and capitalist mentalities—namely devoutness to Islam and hierarchic self‐interest (HSI)—and violence‐accepting attitudes among the young Muslim migrant population in Germany. Following a situational perspective, these links are analyzed under different individual conditions structured by (socioeconomic) precariousness and education. Based on framing approaches and concepts from socialization theory, we derive the following hypothesis: The links between religious beliefs and capitalist mentalities and the attitudinal acceptance of violence are stronger among individuals with low levels of education and a precarious economic status (compared to high education/nonprecarious status). The strongest link is expected for a negative status inconsistency (high education/precarious economic status). Structural equation models for data from a random probability sample of 350 Muslims (aged 14–32 years) in Germany indicate that attitudinal acceptance of violence among young Muslims is not predicted by devoutness to Islam but by economic precariousness and by acceptance of capitalist values of the HSI belief system. 相似文献