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41.
42.
What does the Eucharist—seen as the source and summit of Christian life and the “meeting‐point on which all the issues of theology converge” (Y.Brilioth) have to do with migrants and refugees? Regardless of how we celebrate the Eucharist, we all have to negotiate ways of living together within the interdependent destiny of globalization. Precisely within this global conviviality, the sacramental and mystical radicalism of unity and love that Martin Luther advocated in his eucharistic theology invites serious consideration but also equally serious contextualization.  相似文献   
43.
Based on qualitative, multisited research, this article examines the impacts of short‐ and long‐term international migration to the Middle East and the West on the Mar Thoma Syrian Christian demonination of Kerala. Migrants and their foreign‐born children have new demands and expectations, and significant financial contributions have led to adjustments in the orientation and functioning of the denomination and its clergy. Large‐scale emigration has also had indirect effects. International networks and the economic affluence of the population, along with a rise in social problems caused by migration and consumerism, have led to the rise of evangelical and charismatic transdenominational churches in Kerala that challenge the functioning of established Christian denominations such as the Mar Thoma. Church leaders have been trying to bring about changes to address these developments, but are constrained by the tradition, structure, and the mission of the churches. I draw on theories of organizational religious change and theories of transnationalism to explain the process of social change in Kerala, also addressing some limitations of these theories.  相似文献   
44.
An elastic–viscoplastic model has been developed for nanotwinned (nt) metals based on coupled intra-twin and twin-boundary-mediated (TBM) deformation mechanisms. The grain-size dependence of intra-twin plasticity was incorporated in the proposed model to determine the transitional twin thickness corresponding to the maximum strength. In addition, the joint distribution of grain size and twin thickness was also taken into account to simulate the microstructure of nt metals. The results obtained show that the TBM deformation mechanism dominated at low strain rate and small twin thickness, and that the grain-size and twin-thickness distributions had significant influence on the macroscopic behavior of nt metals. A linear relation between the transitional twin thickness and grain size is predicted by the proposed model, which is in good agreement with the results obtained from three-dimensional molecular dynamics simulations and experiments.  相似文献   
45.
Abstract

Russell J.M. Perversion, Eating Disorders and Sex Roles. Int Forum Psychoanal 1992;1:98-103. Stockholm. ISSN 0803-706X

Perversion is presented as a fascination with something we also regard as repugnant. A perversion like exhibitionism is a metaphor illuminating the stereotypically masculine. An eating disorder such as bulimia provides a metaphor illuminating the stereotypically feminine. It also fits the account given of perversion. Stereotypes for masculine and feminine, though cultivated in social expectations, are rooted in the infant fantasy world. One is fascinated with the fate of what one has ejected (projected). This contributes to a groundwork for masculinity and exhibitionism. One is fascinated and ambivalent about what one takes in (introjects) which contributes to a groundwork for femininity and bulimia. Genitalia are discovered subsequently, as appropriate representations of these options. Our capacity to be socialized into gender roles, and our discovery of our genitalia en route to this socialization, are foreshadowed by these deeper and earlier styles.  相似文献   
46.
The search for evolutionary forces shaping the diversity of human personality traits encouraged studies that have found that islanders are relatively closed and introverted, with little interest in the external world. The ‘personality gene flow’ hypothesis was proposed to explain the mechanism underlying this difference, suggesting that the frequency of alleles that influence islander personality traits might progressively increase in the gene pools on islands because of selective emigration of individuals not displaying these alleles. We genotyped 96 individuals from the Italian mainland and 117 from Giglio Island, whose residents were previously assessed regarding their personality traits. We genotyped three polymorphisms: the dopamine D4 receptor (DRD4) exon 3 repeat region, the serotonin‐transporter SLC6A4 5‐HTTLPR indel and the dopamine transporter SLC6A3 DAT1 3′UTR repeat region. Only the DRD4 exon 3 repeat was hypothesised to show varying allele frequencies because this polymorphism could be associated with human migration and personality traits such as extraversion, openness and novelty seeking. As predicted, no differences in allele frequencies were found for the SLC6A4 and SLC6A3 polymorphisms, whereas significant differences were observed in the frequency of the DRD4 exon 3 alleles. The DRD4.2 repeat was more common in mainlanders, as expected, whereas the DRD4.7 allele was over‐represented among islanders who never emigrated. This last result contradicts the suggested association of this allele with long‐distance migrations. We suggest that emigration might have caused gene flow out the island that resulted in somewhat unpredictable changes in the frequencies of specific alleles, thus influencing islander personality traits. Copyright © 2013 European Association of Personality Psychology  相似文献   
47.
The household registration system (Hukou) implemented by the Chinese government divides the Chinese society into two groups: urban residents and rural residents. Since the 1980s, millions of rural residents have migrated to cities without official permission. In this paper, we investigate urban residents' subtle prejudice towards rural‐to‐urban migrants. Specifically, the impacts of urban residents' socioeconomic status (SES) and their perception of migrants' adaptation styles are examined. A sample including 457 Chinese urban residents is taken from four cities in China. Educational and occupational levels are used to indicate urban residents' SES. Four adaptation styles (integration, assimilation, separation and marginalization) are manipulated by using vignettes. The results show that SES has a negative impact on urban residents' subtle prejudice. This link is further moderated by urban residents' perceptions of migrants' adaptations: the negative effect of SES on subtle prejudice holds only under a perception of integration or assimilation and disappears under a perception of separation or marginalization. Copyright © 2010 John Wiley & Sons, Ltd.  相似文献   
48.
The article examines the role of dual identification with both the ethnocultural ingroup and the society of residence in the politicization of migrants. The researchers employed a longitudinal and comparative research design with members of the two largest, but sociologically very different, migrant groups in Germany as research participants (i.e. Turkish migrants and Russian migrants). In line with prior work that has shown that, among members of aggrieved groups, dual identity functions as a politicized collective identity, we found that dual identification fostered political engagement among Turkish migrants. In contrast, Russian migrants reported no substantial grievances, and dual identification negatively affected their subsequent political engagement. The contributions of these findings to an articulation of research on politicization with research on intergroup conflict and a more comprehensive understanding of political phenomena driven by dual identification are discussed. Copyright © 2014 John Wiley & Sons, Ltd.  相似文献   
49.
Global processes present a challenge for scholarly work on religion, necessitating new concepts, theoretical and analytical models, intellectual sensitivity, and imagination. This calls for focusing on (1) cross‐border interpenetration of religious organizations, beliefs, and practices; (2) variations in the potential for religious beliefs and institutions to be transported; and (3) the use of multiple frames of reference to examine the dispersion of religious cultures and communities. A presidential panel presents the need for generating new research questions, improving measurement tools, and updating methodological techniques so that social scientists of religion accurately and authentically portray the nature and expression of religion in the 21st century.  相似文献   
50.
This article investigates the links between religious beliefs and capitalist mentalities—namely devoutness to Islam and hierarchic self‐interest (HSI)—and violence‐accepting attitudes among the young Muslim migrant population in Germany. Following a situational perspective, these links are analyzed under different individual conditions structured by (socioeconomic) precariousness and education. Based on framing approaches and concepts from socialization theory, we derive the following hypothesis: The links between religious beliefs and capitalist mentalities and the attitudinal acceptance of violence are stronger among individuals with low levels of education and a precarious economic status (compared to high education/nonprecarious status). The strongest link is expected for a negative status inconsistency (high education/precarious economic status). Structural equation models for data from a random probability sample of 350 Muslims (aged 14–32 years) in Germany indicate that attitudinal acceptance of violence among young Muslims is not predicted by devoutness to Islam but by economic precariousness and by acceptance of capitalist values of the HSI belief system.  相似文献   
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