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191.
‘Who is my Jung?’ The progressive,though sometimes ambivalent,expansion of Jung's idea of the collective unconscious: from an ‘unconscious humanity’ to – in all but name – the soul of the world
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Jules Cashford 《The Journal of analytical psychology》2018,63(3):322-335
This paper discusses Jung's idea of myth as a projection of the collective unconscious, suggesting that the term ‘projection’ separates human beings from nature, withdrawing nature's life into humanity. Jung's discovery of a realm independent of consciousness – in conversations with his soul in The Red Book, and in synchronicity, began a dialogue which finally brought him, through the Alchemical Mercurius, closer to the idea of a world‐soul. 相似文献
192.
Werner Bohleber Juan Pablo Jiménez Dominique Scarfone Sverre Varvin Samuel Zysman 《The International journal of psycho-analysis》2015,96(3):705-730
That there is a lack of consensus as to how to decide between competing, at times even contradictory theories, and about how to integrate divergent concepts and theories is well known. In view of this situation, the IPA Committee on Conceptual Integration (2009–2013) developed a method for comparing the different versions of any given concept, together with the underlying theories and fundamental assumptions on which they are based. Only when situated in the same frame of reference do similarities and differences begin to appear in a methodically comprehensible and reproducible form. After having studied the concept of enactment followed by the publication of a paper in this Journal in 2013, we proceeded to analyze the concept of unconscious phantasy while at the same time continuing to improve our method. Unconscious phantasy counts among the central concepts in psychoanalysis. We identified a wide range of definitions along with their various theoretical backgrounds. Our primary concern in the present paper addresses the dimensional analysis of the semantic space occupied by the various conceptualizations. By way of deconstructing the concepts we endeavoured to establish the extent to which the integration of the different conceptualizations of unconscious phantasy might be achieved. 相似文献
193.
The correspondence between Erich Neumann and C.G. Jung on the occasion of the November pogroms, 1938
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Angelica Löwe 《The Journal of analytical psychology》2015,60(3):336-352
In the light of recently‐published correspondence between Jung and Neumann, this paper considers and connects two aspects of their relationship: Jung's theory of an ethno‐specific differentiation of the unconscious as formulated in 1934, and the relationship between Jung and Neumann at the beginning of the Holocaust in 1938–with Jung as the wise old man and a father figure on one hand, and Neumann as the apprentice and dependent son on the other. In examining these two issues, a detailed interpretation of four letters, two by Neumann and two by Jung, written in 1938 and 1939, is given. Neumann's reflections on the collective Jewish determination in the face of the November pogroms in 1938 led Jung to modify his view, with relativization and secularization of his former position. This shift precipitated a deep crisis with feelings of disorientation and desertion in Neumann; the paper discusses how a negative father complex was then constellated and imaged in a dream. After years of silence, the two men were able to renew the deep bonds that characterized their lifelong friendship. 相似文献
194.
195.
Guillaume Chevance Nelly Héraud Alain Varray Julie Boiché 《Psychology, health & medicine》2018,23(7):831-839
The aim of this study was to examine the role of explicit and implicit attitudes in the improvement of exercise capacity during a 5-week pulmonary rehabilitation (PR). A total of 105 patients performed walking tests at baseline and at the end of PR. Change between performances was computed at the end of PR, and Minimal-Clinically-Important-Difference (MCID) were used to categorize patients as responders (i.e. change above MCID, N = 54) or non-responders (i.e. change below MCID, N = 51). At baseline, implicit attitudes were measured through a physical activity versus sedentary behavior Implicit Association Test; explicit attitudes toward physical activity and sedentary behavior were measured by questionnaires. Only implicit attitudes significantly differed between the two groups (p = .015), responders displaying implicit attitudes significantly more in favor of physical activity (M = .91, SD = .54) than non-responders (M = .60, SD = .71) at baseline. Measuring implicit attitudes in PR could help to accurately estimate patients’ motivation, and design more individualized rehabilitation programs. 相似文献
196.
Graham Peebles 《Philosophical Psychology》2018,31(1):25-43
A core commitment of the reflexive theory of consciousness is that conscious states are themselves necessarily the contents of mental states. The strongest argument for this claim—the necessity of inner-content for consciousness—is the argument from unconscious perception. According to this argument, we find evidence for the necessity claim from cases of alleged unconscious perception, the most well-known and widely discussed of these being blindsight. However, the reflexive theory cannot partake in this argument and therefore, must rely on at least one of the other arguments for the necessity claim. These arguments are significantly less convincing than the argument from unconscious perception, and thus the reflexive theory is left in a dialectically weak position. 相似文献
197.
Rainer Funk 《International Forum of Psychoanalysis》2013,22(2):84-91
Abstract According to Erich Fromm and a relational psychoanalytic approach, changing economic and social requirements always impact human beings and their psychic structure. Because globalization leads particularly to a blurring of boundaries and limitations, the formation of a new character orientation that is driven to construct reality anew without limitations can be observed as a reaction in progress. The pathogenic effects of globalization can be studied through the analysis of this new character formation and the uncovering of repressed, unconscious feelings that characterize the new personality type, especially in regard to their sense of identity, their way of relating to others, and their de facto loss of ego strength – in contrast to the enacted “ego unlimited.” Finally, some aspects of transference and countertransference, as well as some particular defense reactions with which we psychoanalysts are confronted in the treatment of patients suffering from the pathogenic effects of globalization, will be discussed. 相似文献
198.
Abstract This article examines the relevance of relationally oriented psychoanalytic phenomenology as a frame of reference for understanding psychotic states in schizophrenia. The etiology and structural characteristics of such states are examined from both a neurophysiological, and a relational and interpersonal point of view. Many findings indicate organic abnormalities in schizophrenia, acquired through an exposure to physical risk factors and genetic predisposition, but relational traumas also seem to have an impact on the form and content of psychotic states. This may happen through interruptions in the “use-dependent” maturation of the brain in a relational milieu. In addition, at the level of meaning-making, we find that the emotional and relational contexts—both past and present—give the substance or “raw material” for hallucinations and delusions. In a psychotic state, the person also tries to handle basic affects and relational needs, and to make meaning in states of overwhelming chaos and anxiety. Donald W. Winnicott's theory of “a holding environment”, Stephen Mitchell's theory of the relational matrix, and Stolorow, Atwood, and Orange's concepts of a “shattered world” and annihilation anxiety are used as a framework in the analysis of the phenomenology of psychosis. Two case illustrations, one from child psychotherapy and one from therapy with an adult patient, are used to illuminate the theoretical points of view. 相似文献
199.
成就目标启动对风险偏好的调节作用 总被引:1,自引:1,他引:0
新近研究发现,目标可以在无意识的条件下被激活并自动地引导行为以达成目标,但其内部机制尚不清楚。本研究试图考察风险偏好是否受无意识目标调节。实验采用问卷作为启动刺激,分别启动被试追求成功的目标与避免失败的目标,并在收益框架下和损失框架下测量被试的风险偏好。结果发现:在收益框架下,受到追求成功目标启动的被试比受到避免失败目标启动的被试更加偏好风险;而在损失框架下,两组被试间未发现显著差异。上述结果表明自动激活的成就目标可以影响个体的风险偏好,使个体面对风险情境时能做出更合适的行为以达成目标,即对风险偏好的调节是无意识目标自动影响行为的途径之一。 相似文献
200.
Meredith-Owen W 《The Journal of analytical psychology》2011,56(1):56-75
This paper considers Winnicott's critique of Jung, principally expressed in his review of Memories, Dreams, Reflections, which asserts that Jung's creative contribution to analysis was constrained by his failure to integrate his 'primitive destructive impulses', subsequent to inadequate early containment. It is argued that although Winnicott's diagnosis illuminates Jung's shadow, particularly his constraints vis-à-vis the repressed Freudian unconscious, it fails to appreciate the efficacy of the compensatory containment Jung found in the collective unconscious. This enigmatic relationship between destruction and creativity-so central to late Winnicott-is illuminated by Matte Blanco's bi-logic, and further explored in relation to William Blake. Winnicott's personal resolution through his Jung-inspired 'splitting headache' dream of destruction-previously considered in this Journal by Morey (2005) and Sedgwick (2008)-is given particular attention. 相似文献