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41.
42.
魏宏波 《医学与哲学(人文社会医学版)》2008,(3)
该理论以终极关怀的觉察→焦虑→防御机制这一基本动力结构为核心,深入探讨了死亡、自由、存在孤独和无意义这四个终极关怀的心理病理学价值,以移除个体成长的障碍为目标,以注重此时此地作为核心策略,高度重视治疗关系在治疗中的作用,对存在心理治疗理论的发展做出了贡献,具有一定的借鉴价值。 相似文献
43.
《Psychologie du Travail et des Organisations》2008,14(1):77-92
Telework, namely so remote work, is composed of three basic forms: home based-telework, alternated telework and mobile telework. These three basic forms of telework and the traditional form of work are compared to identify their respective impact on work centrality, work social representation, and on relations between work life and out of work life. The mobile teleworkers present a high work centrality and the alternated teleworkers, a high family centrality. Concerning the representation, only mobile teleworkers and home based teleworkers cannot think the work without the basic knowledge of constraint. For the exchanges between work of life and out of work life, traditional workers separate their domains of life even though alternated teleworkers and home based-teleworkers combinate it. Mobile teleworkers develop exchanges between some domains of life.This study proves that it is not necessary to reason globally but to consider the specificity of each telework forms introduced or to implant in a organization. 相似文献
44.
采用条文比较与法理分析方法,对我国大陆和台湾地区的《人体器官移植条例》进行比较,主要就立法目的、立法调整范围、人体器官自愿捐献、禁止人体器官商业交易、医疗机构与人员的准入和退出、违反人体器官移植之规定的法律责任等问题作了探讨与分析。本研究将为我国大陆地区的具体立法探索一些有价值的意见与建议。 相似文献
45.
陈刚 《Frontiers of Philosophy in China》2009,4(3):437-453
Scientific progress in the 20th century has shown that the structure of the world is hierarchical. A philosophical analysis of the hierarchy will bear obvious significance for metaphysics and philosophy in general. Jonathan Schaffer’s paper, “Is There a Fundamental Level?”, provides a systematic review of the works in the field, the difficulties for various versions of fundamentalism, and the prospect for the third option, i.e., to treat each level as ontologically equal. The purpose of this paper is to provide an argument for the third option. The author will apply Aristotle’s theory of matter and form to the discussion of the hierarchy and develop a theory of form realism, which will grant every level with “full citizenship in the republic of being.” It constitutes an argument against ontological and epistemological reductionism. A non-reductive theory of causation is also developed against the fundamental theory of causation. 相似文献
46.
Jean Guichard 《Journal of Vocational Behavior》2009,75(3):251-258
In our societies, where jobs are unstable and employment uncertain, and where the traditional social bearings tend to lose their hold, individuals must deal with a major issue: designing their lives. To help them do this, counselors need to develop certain appropriate procedures. This development supposes that knowledge is available about the main factors and processes of self-construction. This article puts forth a general theoretical model that describes self-construction as a system of (past, present and anticipated) subjective identity forms the dynamic of which originates in the tension between two kinds of reflexivity. Furthermore a counseling interview that builds on this self-construction model is outlined. It aims to help clients develop some expectations regarding their future, to consider their system of subjective identity forms from a future perspective and to commit themselves to the advancement of this design and its redesigning. 相似文献
47.
随着基础教育课程改革的逐步深入,教师教育体制改革势在必行。面对教育界深刻的变革,高等师范院校本科心理学实验室的建设和发展正在面临历史上从未有过的挑战,一场实验观念、实验内容、实验设备、实验方法和实验管理上的大改革自然呼之欲出。 相似文献
48.
49.
Donald E. Arther 《Zygon》2001,36(2):261-267
Where do Paul Tillich's views of the relationship between religion and science fit in Ian Barbour's four classifications of conflict, independence, dialogue, and integration? At different levels of analysis, he fits in all of them. In concrete religions and sciences, some conflict is evident, but religion and science can be thought of as having parallel perspectives, languages, and objectives. Tillich's method of correlation itself is a form of dialogue. His theology of nature in “Life and the Spirit” (Part 4 of his Systematic Theology) fits the integration type. His strong “Two Types of Philosophy of Religion” (in Theology of Culture) is a latent natural theology. His system of the sciences is a form of synthesis, a type of integration. 相似文献
50.
Paul M. Smeets Ed.D 《Journal of Behavioral Education》1992,2(2):87-104
This study compared three types of prompt-elimination procedures for helping children respond to left-right mirror-image stimuli. Three populations participated: normally developing preschoolers, students with mild mental retardation, and students with moderate mental retardation. All subjects were first trained to discriminate the stimuli in the presence of multiple pictorial prompts. These prompts required the subjects to discriminate the compounds on the basis of orientation. Then the prompts were eliminated, abruptly, with a time-delay procedure, or with a procedure requiring subjects to use the prompts to self-evaluate the accuracy of their responses. The results showed the following. First, most subjects rapidly discriminated the compound stimuli. Second, about 50% of the subjects of each population discriminated the task stimuli even when the prompts were abruptly removed. Time delay was highly effective with the normally developing preschoolers and students with mild mental retardation, but not with students with moderate mental retardation. The self-evaluation procedure was effective with all three populations. 相似文献