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21.
《Reformation & Renaissance Review》2013,15(2):155-166
AbstractThis article intends to show the significance of English antinomianism for the initial transition of Anna Trapnel (d.1660) to radical religion. Tormented by her lack of assurance of salvation and her fearfulness about rightly keeping the moral law, Trapnel was drawn to antinomianism through the preaching of John Simpson. His stress on ‘free grace’ was the only thing able to lift her from suicidal depression. Most studies on Trapnel tend to downplay or ignore entirely the significance of antinomian theology in her formative years. The study intends to fill the gap in research by analysing the theological underpinnings of antinomianism, outlining Trapnel's own religious struggle, and her eventual ‘freedom from bondage’ through Simpson's influence. Highlighting the significance of antinomian thought for Trapnel's early years, as well as its status as the catalyst for her initiation into radical religion, the article provides fresh background material from which to understand her later role as a famous visionary. 相似文献
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XIANG Shiling 《Frontiers of Philosophy in China》2011,6(2):173
From Han Yu’s yuan Dao 原道 (retracing the Dao) to Ouyang Xiu’s lun ben 论本 (discussing the root), the conflicts arising from Confucianists’ rejection of Buddhism were focused on one point, namely, the examination of zhongxin suo shou 中心所守 (something kept in mind). The attitude towards the distinction between mind and trace, and the proper approach to erase the gap between emptiness and being, as well as that between the expedient and the true, became the major concerns unavoidable for various thinkers to integrate the two teachings and to propel academic development. “To understand by mind” and “to blame for matter” were of crucial methodological significance for transcendence in both Confucianism and Buddhism. The arguments of Confucian scholars like Zhang Zai and the Cheng brothers on the identity of mind and trace and the unity of void and solid are mutually manifested. The same mind with the same principle means “mind is principle.” The “common axis of Confucianism and Buddhism” exists in the emphasis on mind beyond trace. The unification of mind and trace or the accordance of body and function has actually become the cardinal foundation for the possible mergence of the Three Teachings. 相似文献
23.
LI Qilin 《Frontiers of Philosophy in China》2021,16(1):104
In this paper, I will explore some philosophical implications of Williamson’s thesis that knowing is a state of mind (KSM). Using the fake barn case, I will introduce a way to evaluate Williamson’s KSM thesis and determine whether the Williamsonian mental state of knowing can be plausibly distinguished from certain other similar but epistemologically distinctive states of mind (i.e., accidentally true beliefs). Then, some tentative externalist accounts of the supposed differences between the Williamsonian mental state of knowing and accidentally true beliefs will be critically assessed, implying that the evaluated traditional versions of externalism in semantics and epistemology do not fit well with Williamson’s KSM thesis. Ultimately, I suggest that the extended-mind or extended-knower approach may be more promising, which indicates that active externalism would be called for by Williamson’s KSM thesis. 相似文献
24.
Eileen M. Pearlman 《The Journal of psychology》2013,147(6):619-628
Identical twins, fraternal twins, and singletons (n = 30 in each group) were compared on objective measures of separation–individuation, object relations, and self-esteem. No significant differences were found. The data did not support the popular notion that twins face special problems with respect to personality development or the idea that twins have more difficulty than others in establishing and maintaining close relationships. Twins and nontwins did not differ significantly with respect to marital status, number of years married, whether married before, number of previous marriages, number of years divorced, or living arrangements if single. The majority of twins had been raised in a way that encouraged at least some individual differences. 相似文献
25.
Franziska Clemens Pär Anders Granhag Leif A. Strömwall 《Journal of Investigative Psychology & Offender Profiling》2013,10(1):125-138
The present experimental study adds to the emerging line of psycholegal research focusing on true and false intentions. It is the first to examine mock suspects' (N = 120) counter‐interrogation strategies in investigative interviews in which they anticipate questions on their intentions. As planning is an inherent part of many intentions, mock suspects were, in addition to questions on their intentions, asked a set of questions that pertained to the planning phase in which they formed their intentions. Besides ratings of the anticipation and difficulty of the questions, participants were asked to provide their principal strategy for being perceived as truthful. Both truth tellers and liars perceived the questions on the planning phase as significantly more unanticipated than the questions on their intentions. Furthermore, liars perceived the questions on the planning phase as more difficult to answer than did truth tellers. Liars and truth tellers differed with respect to their principal strategy employed for being perceived as truthful. Liars' most commonly used strategy was to stick to the cover story, whereas truth tellers' most common strategy was to be honest. The results are discussed in relation to the unanticipated questions approach and psychological concepts such as the illusion of transparency. Copyright © 2012 John Wiley & Sons, Ltd. 相似文献
26.
Tamer Nawar 《British Journal for the History of Philosophy》2013,21(6):1052-1070
This paper examines a passage in the Theaetetus (201a–c) where Plato distinguishes knowledge from true belief by appealing to the example of a jury hearing a case. While the jurors may have true belief, Socrates puts forward two reasons why they cannot achieve knowledge. The reasons for this nescience have typically been taken to be in tension with each other (most notably by Myles Burnyeat). This paper proposes a solution to the putative difficulty by arguing that what links the two cases of nescience is that in neither case do the jurors act from an epistemic virtue and that doing so is a necessary condition of knowledge. Appreciating that it is a necessary condition of knowledge that it be the result of an epistemic agent's agency in a distinctive way provides a satisfying solution to the difficulty Burnyeat detected and also does justice to an otherwise neglected aspect of Plato's epistemology: his talk of cognitive capacities and virtues and his focus on what it is that is active and passive in epistemic processes. 相似文献
27.
David Jarjoura 《Psychometrika》1986,51(1):137-141
True score tolerance intervals, which are designed to cover a chosen proportion of the conditional distribution of true scores given an observed score, are suggested as alternatives to true score confidence intervals. Using large sample theory, a tolerance interval estimator for the beta binomial is derived. An example indicates that with moderate sample sizes, tolerance intervals with high probability of coverage will not be much wider than when the two beta true score parameters are known.The author acknowledges valuable comments from Richard Sawyer.Most work was completed while the author was at the American College Testing Program. 相似文献
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