Erosion of Belief and Disbelief: Effects of Religiosity and Negative Affect on Beliefs in the Paranormal and Supernatural

Abstract

The authors investigated the effects of religiosity and negative affect on beliefs in the paranormal and supernatural among 94 undergraduate students enrolled in psychology classes at a small, private U.S. university. They hypothesized that religiosity would predict differential beliefs in the supernatural versus the paranormal but that negative affect would attenuate these beliefs. In addition, the authors predicted that belief in the supernatural and negative affect would interact to predict belief in the paranormal. Overall, the results were consistent with predictions. The religious participants were skeptical of paranormal phenomena but were accepting of supernatural phenomena. In addition, increased reports of negative affect over the preceding year appeared to attenuate belief in the supernatural for the religious participants. By contrast, for the nonreligious participants, increased belief in both the supernatural and paranormal was predicted when reports of negative affect were high. Finally, the interaction of supernatural belief and negative affect significantly predicted belief in the paranormal.     

Some Implications of Beliefs in Altruism,Free Will,and Nonreductionism

ABSTRACT

In this research, we explored correlates of individuals’ beliefs in altruism, free will, and nonreductionism, as opposed to contrasting beliefs in psychological egoism, determinism, and biological reductionism. Beliefs in altruism, free will, and nonreductionism were associated with heightened a) senses of meaning in life, b) levels of life satisfaction, c) beliefs in morality as a legitimate and important dimension of life, and d) standards of personal moral conduct; they were not associated with levels of social isolation. Implications of these findings are discussed.     

Burge on Perceptual Entitlement

This article is concerned with the question of the nature of the epistemic liaison between experience and belief. The problem, often known as the problem of nondoxastic justification, is to see how a causal transition between experience and belief could assume a normative dimension, that is, how perceptual experience serves to justify beliefs about the world. Currently a number of theories have been proposed to resolve this problem. The article considers a particular solution offered by Tyler Burge which, among other things, introduces a new type of positive epistemic status or warrant, namely, entitlement. It contends that Burge's notion of entitlement cannot be of any help in resolving the problem of nondoxastic justification. Burge's account is compared and contrasted with other, similar, approaches to the problem of nondoxastic justification.     

La croyance au monde juste comme facteur explicatif de diverses réactions à des injustices professionnelles

The belief in a just world is defined as the tendency to consider that “people get what they deserve and deserve what they get”, i.e. to consider that the world is, globally, a place of justice. Facing an individual unjustly victim of negative events and for whom it seems impossible to restore the justice objectively, we frequently deny the existence of the unjustice, even if we say the responsible of what he gets. But if we can react by adopting “passive” reactions (using the victim’s moral or behavioral responsibility, as in Lerner, or evocating a future favoring the victim,..), we can also adopt “active” strategies which can lead to an objective re-establishment of the justice. In the present study, we examined the influence of the degree of the belief in the just world on the selected strategy facing professional injustices. And effectively, our results indicate a some preferences in the use of such or strategy, preferences accentuated by the gender and the professional statute.     

公正世界信念对大学生助人意愿的影响：责任归因和帮助代价的作用

采用个人公正世界信念量表、自编的助人假设情境,先后以198名、415名大学生为被试,通过两项研究考察了责任归因和帮助代价在个人公正世界信念影响个体助人意愿中的作用。结果表明：（1）个人公正世界信念及个体对受困者遭遇的外归因,均可以显著正向预测个体的助人意愿,但个人公正世界信念与责任归因之间无显著相关。控制性别、年级和社会称许性的影响后,个体对受困者遭遇的外归因及个人公正世界信念分别可以解释5.7%和6%的变异;（2）个人公正世界信念对助人意愿的作用受到帮助代价与责任归因的调节,只有在低代价、外归因的条件下,个人公正世界信念越强,助人意愿才越高。这些结果对亲社会行为的促进具有重要启示。     

The puzzle of transparency and how to solve it

ABSTRACT

According to the transparency approach, achievement of self-knowledge is a two-stage process: first, the subject arrives at the judgment ‘p’; second, the subject proceeds to the judgment ‘I believe that p.’ The puzzle of transparency is to understand why the transition from the first to the second judgment is rationally permissible. After revisiting the debate between Byrne and Boyle on this matter, I present a novel solution according to which the transition is rationally permissible in virtue of a justifying argument that begins from a premise referring to the mental utterance that is emitted in the course of judging ‘p.’     

A Conversation Worth Having: Hauerwas and Gustafson on Substance in Theological Ethics

When a debate is misplaced, new problems are cast in the distorting language of the settled problems of the past while, at the same time, the participants in the debate are assimilated into communities of thought with which they have little in common. The result is that their work, and our response to it, is distorted. This article contends that the polemical debate between James Gustafson (and his followers) and Stanley Hauerwas (and his followers) is just such a misplaced debate. In fact, both can be shown to be Troeltschianhistoricists, and it is only when this commonality is recognized that their very real and deep differences can be rightly appreciated as emblematic of the true sources of disagreement at the growing edge of the discipline.     

Belief in altruistic human nature and prosocial behavior: a serial mediation analysis

According to the theory of internal working model, belief in altruistic human nature positively influences prosocial behavior. However, the precise influencing mechanism remains unclear. Based on the determinants of human behavior theory and self-efficacy theory, we hypothesized that belief in altruistic human nature indirectly influences prosocial behavior through causally linked multiple mediators of prosocial attitude and prosocial self-efficacy. The results of the current research supported our hypothesis and demonstrated that this serial mediation model could be generalized across individualistic and collectivistic cultures.