REPLY TO JULIA DRIVER,TIMM TRIPLETT,AND KATHLEEN WALLACE

Abstract: Julia Driver, Timm Triplett, and Kathleen Wallace challenge my account of moral arrogance, and Triplett and Wallace challenge its application to the problem of abortion. I try to show here that Driver's attempt to defend consequentialism from my charge that it promotes moral arrogance is successful only if consequentialism explicitly gives up what has been considered one of its major virtues. I acknowledge that Triplett has uncovered some unclarity in my claim that the moral acceptability of abortion is an unresolvable moral issue. I also acknowledge that Wallace has uncovered some unclarity in my account of moral arrogance. After clarifying that account, I try to meet her challenge to defend my claim that it is not morally arrogant for a state to place some restrictions on abortions.     

幼儿对基于信念的惊奇情绪的认知发展

采用简化的错误信念任务,考察了90名3~5岁幼儿对自己或他人信念证伪引发的惊奇情绪认知及其错误信念理解。结果显示,3~5岁幼儿对自身或是故事主人公信念证伪之后的惊奇情绪理解表现出显著的发展趋势,其归因均以情境定向为主,只有极少数幼儿提到了相应的信念状态。3、4、5幼儿对他人、以及自身错误信念的认知基本是一致的,通过率分别为一半左右、76.7%、93.3%。幼儿对惊奇情绪产生原因的逆向推理能力在3~5岁之间获得了显著的发展,这一能力显著差于其错误信念认知,且略低于其顺向预测能力。这些结果揭示出幼儿很早就发展的心理理论以及心理表征技能在惊奇情绪理解中的作用     

特定句法提示对3－4岁儿童错误信念理解的影响

通过在错误信念任务中,为儿童提供关于错误信念表征的特定句法,考察这种句法理解对儿童的错误信念理解成绩是否有促进作用。124名3-4岁幼儿参加实验,每个年龄组幼儿随机分配到零级提示,一级提示和二级提示等三个句法提示条件组,并完成4个错误信念任务。结果发现,一级提示条件和二级提示条件下的错误信念理解成绩显著高于零级提示条件下的错误信念理解成绩,而一级和二级两种提示条件之间没有显著差异。句法提示对不同的错误信念任务的影响是相同的,对错误信念的预测问题和解释问题的影响模式是一致的。表明对错误信念表征的特定句法提示,有效促进了儿童的错误信念成绩,提示这种句法结构可能有助于儿童的错误信念理解     

我国当前大学生宗教信仰的研究论述

文章首先引出宗教这一概念,然后着重介绍了近年来我国在大学生宗教信仰研究方面取得的成果,主要涉及当前大学生宗教信仰的研究现状与特征以及宗教信仰的原因分析,最后从实证的角度,提出了一些针对正确引导大学生宗教信仰的措施与对策。     

主观解释的新发展:主体交互解释

主体交互解释是主观解释的发展,它比主观解释具有更为明显的客观性。本文探讨了主体交互概率的测度,主体交互概率形成的条件,主体交互解释与人造客体概率解释一道构造的从主观向完全客观延伸的谱系,以及主体交互解释的恰当性问题。通过探讨这个新近兴起的理论,为人们在确定基本概率时提供了普遍的适用性并使人们避免了主观的随意性。     

儿童理解误信念的心理机制假设

儿童心理理论是近20年来发展心理学研究热点,对其研究主要是在误信念实验范式之下进行的。儿童理解误信念的心理机制问题是误信念研究的核心问题之一,研究者从不同的角度出发,采用不同的方法,提出了儿童如何理解误信念的几个重要假设,包括：元表征假设、事实掩盖假设、心理理论机制假设、计算资源假设。此文综述了这些假设,以期借鉴使用。     

False belief and language comprehension in Cantonese-speaking children

The current research compared two accounts of the relation between language and false belief in children, namely that (a) language is generally related to false belief because both require secondary representation in a social-interactional context and that (b) specific language structures that explicitly code metarepresentation contribute uniquely to the language-false belief relation. In three studies, attempts were made to correlate Cantonese-speaking children's false belief with their general language comprehension and understanding of certain structures that explicitly express metarepresentational knowledge. Results showed that these structures failed to predict false belief after age, nonverbal intelligence, and general language comprehension were considered. In contrast, general language remained predictive of false belief after controlling for age, nonverbal intelligence, and language structures. The current findings are more consistent with a general language account than a language structure account.     

Compatibilism and Doxastic Control

Sharon Ryan has recently argued that if one has compatibilist intuitions about free action, then one should reject the claim that agents cannot exercise direct voluntary control over coming to believe. In this paper I argue that the differences between beliefs and actions make the expectation of direct voluntary control over coming to believe unreasonable. So Ryan's theory of doxastic agency is untenable.

Belief,Apparitions, and Rationality: The Social Scientific Study of Religion after Wittgenstein<Subscript>1</Subscript>

The goal I pursue is to redefine the study of religious epistemology on the basis of an ethnomethodological extension of Wittgenstein. This approach shows that the nature of religious belief and its relation to facts, proofs, and empirical reality are matters that are dealt with by ordinary members of society. The examination of this lay epistemology reveals that – far from being a settled and established entity – religious belief is a polymorphous phenomenon. Religious belief is a pragmatic resource whose configuration is shaped to allow the accomplishment of interactional moves within specific contexts. I defend this thesis by analyzing accounts pertaining to a contemporary religious apparition claim.     

Beliefs Don't Always Persevere: How Political Figures Are Punished When Positive Information about Them Is Discredited

Recent research has extended the belief‐perseverance paradigm to the political realm, showing that negative information about political figures has a persistent effect on political opinions even after it has been discredited. However, little is known about the effects of false positive information about political figures. In three experiments, we find that discrediting positive information generates a “punishment effect” that is inconsistent with the previous literature on belief perseverance. We argue people attempt to adjust for the perceived influence of the false claim when the information is discredited. In this case, when trying to account for the effects of discredited positive information about a politician, people overestimate how much correction is needed and thus end up with a more negative opinion. (By contrast, people underestimate how much correction is needed to adjust for false negative information, leading to belief perseverance.) These results suggest that bogus credit claiming or other positive misinformation can have severe repercussions for politicians.