Anticipatory Processing and Post‐Event Processing in Social Anxiety Disorder: An Update on the Literature

Two repetitive thinking processes that have been proposed in prominent maintenance models of social anxiety disorder (SAD) are anticipatory processing and post‐event processing. Research into these two processes has steadily increased over the last 20 years. This review highlights the main lines of existing research on anticipatory processing and post‐event processing, including studies on the nature of these processes, their association with social anxiety, the predictors, and consequences of these processes, as well as how these processes respond to treatments for SAD. The review also highlights some of the conceptual and methodological issues that have prevented the literature on anticipatory processing and post‐event processing from being more integrated and focused. Finally, the review draws together some new directions in terms of theory and research to further advance the field.     

Cognitive bias modification as a strategy to reduce children's fears and concerns about the secondary school transition

Background and objectives: Cognitive Bias Modification of Interpretations (CBM-I) has emerged as an anxiety-reducing tool for children and adolescents, targeting maladaptive interpretations of everyday situations. This literature falls short of addressing whether the effects of CBM-I extend to worries about a real-life stressor, such as a school transition. Design: The study comprised a between-groups design comparing the effects of CBM-I to an active control (AC) intervention in children. Method: We recruited 38 children within two months of their primary–secondary school transition and investigated the capacity for multi-session, parent-administered CBM-I, compared to an AC condition, to modify cognitive style and reduce anxiety symptoms and school concerns. Results: While benign interpretations increased significantly and negative interpretations tended to decrease following CBM-I, both interventions significantly reduced anxiety symptoms and school concerns. Conclusions: These findings indicate that anxiety-reducing effects of CBM-I in children extend to a real life stressful event, but that equivalent anxiety reduction may be achieved through exposure to potentially worrying situations and parent–child interaction in the absence of bias modification.     

The enduring significance of Christos Yannaras: some further works in translation

The Greek philosopher and theologian Christos Yannaras is becoming better known in the English-speaking world with the publication of an increasing number of his works in English translation. With the help of Wittgenstein and Heidegger, Yannaras articulates an ontological (as opposed to an ontic) version of Being based on relation. Beings exist not as ontic entities but only with reference to the person. Relation actually constitutes existents. Our fulfilment as human beings lies in our ascending from the mode of nature, which is bound by necessity, to a mode of existence characterised by self-transcending referentiality or love. Two obstacles are considered: the problem of evil and the ‘religionisation’ of Christianity. The fundamental problem of evil is that it renders human life without meaning. There are, however, no rational explanations of evil. The only reply lies beyond language, in faith/trust, self-transcendence and self-offering. A religionised version of Christianity transforms faith into an ideology which holds out salvation as a reward for the individual. The Church – the ecclesial event – is not a collection of individuals seeking their own salvation but a community of people called to struggle together to attain true existence, to pass from the finite mode of nature to that mode which knows no limitations of decay and death. An intellectualist approach to philosophy does not help us to achieve this goal. For philosophy is not simply an exercise in thinking but the struggle to attain existential freedom. Such freedom is transformatory, referential and ek-static.     

情绪性注意瞬脱的认知机制:来自行为与ERP的证据

从过度投入理论与激活反弹理论对瓶颈理论的质疑出发,采用ERP技术检验了情绪性注意瞬脱的加工过程及其神经机制。行为结果显示,以恐惧面孔为T1,中性场景图片为T2,则恐惧面孔T1相对中性面孔T1显著降低了中性T2的识别正确率,进而诱发了情绪性注意瞬脱。ERP结果进一步显示,相较于中性面孔T1,恐惧面孔T1诱发的情绪加工影响了代表中枢加工资源的两阶段P3波幅,使得其始终高于代表标准注意瞬脱的中性面孔T1条件和代表非注意瞬脱的单任务基线条件。以上结果证明,情绪性注意瞬脱形成自情绪性T1加工所诱发的中枢资源过度投入,而非源自中枢资源瓶颈。     

语言和音乐中短语边界的认知加工

综述了近年来语言和音乐中有关短语边界加工的一些研究成果。首先,语言中使用事件相关电位技术（ERP）进行的众多研究表明,口语中的语调短语边界和阅读中的逗号都能诱发中止正漂移（CPS）这种反映语调短语中止的ERP成分。然后介绍了近期关于音乐短语结构的一系列ERP和事件相关磁场（ERF）研究,结果发现在各种实验条件下音乐CPS都能够稳定产生。最后,对今后汉语韵律层级结构边界的认知加工研究做出展望     

记叙文中时间信息的事件边界效应

运用视知觉研究中经典的事件切割程序,探讨记叙文中时间信息的事件边界效应.结果发现记叙文中的时间信息会被读者外显地知觉为事件边界,并且,跨度长的时间信息比跨度短的时间信息更易于被知觉为事件边界.这和视知觉研究中的发现是一致的.研究在一定程度上支持了记叙文理解过程中情境模型建构的过程依赖类似于事件知觉中所发现的切割过程的观点,为知觉研究和认知研究领域提供了可供沟通的实证支持.     

客体档案理论的过去、现在和未来

客体档案理论是解释认知过程中如何形成时空表征连续性的重要理论之一。首先,从特征整合论所提出的客体档案概念出发,论述了客体档案模型及其实验依据,在此基础上对涉及客体档案形成、保持与更新的特点所存在的争论进行阐述,之后介绍了由客体档案理论新近发展成的事件档案理论及其依据,最后对目前客体档案研究中存在的一些热点问题如客体档案理论的核心假设和客体档案内部存储的信息类型及其关系等做出总结和展望     

Remembering personal change for better or worse: Retrieval context matters

We investigated how focusing on the details (experience focus) versus self-narrative significance (coherence focus) of valenced transitions informs appraisals and emotions at recall. Participants (N = 302) selected a negative or positive transition and rated their emotion. Two weeks later, they described their event using an experience or coherence focus, then rated emotion, event impact, self-relevance, and memory characteristics. A coherence (vs. experience) focus produced lower negative affect and greater psychological impact, particularly for negative transitions. The negative-coherence group showed the largest decrease in negation emotion over time. A coherence (vs. experience) focus resulted in less perceptual detail, reactivity, and re-experiencing. Positive (vs. negative) events were deemed more central to identity and connected to other events. Mental focus informed psychological impact and negative affect, while event valence influenced self-relevance. These findings remained when event type (interpersonal) was matched across groups. Motives for framing autobiographical memories and implications for adaptive self-reflection are discussed.