Simone de Beauvoir and the Graying of American Feminism

Simone de Beauvoir's study on age and aging can be read as an example of feminist scholarship presenting the contradictions and the ambivalence inherent in any topic dealing with women and society. Beauvoir's work both applauded and criticized by feminist scholars offers an important document for addressing the double discrimination based on gender and age, and has been influential in defining a feminist approach to the discussion of gender and age. With the graying of American feminists in the 1990s, age became a concern and Beauvoir's contribution to the area of age studies received recognition as an early contribution to the humanist exploration of the topic of aging. This article surveys interpretations of Beauvoir's work on aging by literary critics, feminist historians, and a gerontologist.     

On the Performativity of Gender: Gender Studies in Post-Soviet Higher Education

In this article I attempt to conceptualize myexistential and institutional experience as thedirector of the Kharkov Center for GenderStudies acquired in the course of introducinggender studies into the system of post-Soviethigher education. The main subject of thearticle concerns the logical ground of genderdiscourse and the complicated relations betweenthe notions of `gender studies', `women'sstudies', and, within the latter, `feminism' inthe former USSR, all in the framework ofconcepts from Western feminists theory.     

The New Political Infamy and the Sacrilege of Feminism

Abstract: This essay is about women being crucial to the constitution of the state and the construction of the ideal of the nation. It argues that the role of actual women as reproducers of the nation and as iconic representations of mythological figures at the helm of nation building is bound up with a certain psychical fantasy of woman. It argues further that Women in Black and other political activist groups have developed embodied feminist politics that not only bring the feminine body into public view during wartime but also undermine the place of the good woman as the reproducer of the nation who mourns only for the lost soldiers of her people.     

Phyllis Chesler – A Life on Behalf of Women

ABSTRACT

Phyllis Chesler’s life and work have made significant contributions on topics as diverse as pornography, prostitution, motherhood, custody, surrogacy, a woman’s right to self-defense, racism, including anti-Semitism, Israel, Islamic gender and religious Apartheid, and feminism. Her first major work, Women and Madness (Chesler, 1972 Chesler, P. (1972). Women and madness. New York: Doubleday. [Google Scholar]), was one of the earliest works of the second wave feminist movement to address issues such as the mistreatment of women, particularly in rape and incest; female role models; and spirituality in mental health services. She remains a much sought after speaker, a global activist, and a source of inspiration for many.     

Asé and Amen,Sister!

At times, the academy seems devoid of justice because it emphasizes the cultivation of knowledge often denied to marginalized individuals and communities. As black queer feminist scholars doing praxis‐driven theorizing from separate fields on the subject of black queer families and communities, we employ research methods that resist the dynamics of power and privilege that exist within normative researcher‐participant exchanges. In this essay, we explore and highlight the ethical, justice‐oriented, and dialogical relationship between researcher‐scholars and research participants. Through story and theory, we illustrate and argue that autoethnographies and narrative interviews can act as epistemological excavation tools for both researchers and participants, as they become sites of individual and collective consciousness. Our work resists capitalist models of research and instead promotes a justice‐oriented and community‐derived building of knowledge.     

Gabrielle Suchon,Freedom, and the Neutral Life

ABSTRACT

A central project of Enlightenment thought is to ground claims to natural freedom and equality. This project is the foundation of Suchon’s view of freedom. But it is not the whole story. For, Suchon’s focus is not just natural freedom, but also the necessary and sufficient conditions for oppressed members of society, women, to avail themselves of this freedom. In this paper I, first, treat Suchon’s normative argument for women’s right to develop their rational minds. In Section 2, I consider Suchon’s three necessary and sufficient conditions for freedom and the manners in which women are blocked from meeting them. The normative argument together with the obstacles to women meeting the conditions for freedom raises the question of how to get women into a position where they can enjoy the freedom to which they are entitled. In Section 3, I outline Suchon’s answer: women must live a life without attachment. I argue this answer situates Suchon both chronologically and theoretically between the Béguines, a medieval women’s spiritual movement, and twentieth-century feminist separatism. I conclude that Suchon’s view of freedom is radical, both for its time and ours, and deserves greater attention from historians of philosophy and of feminist thought.     

Conceiving of God: Theological arguments and motives in feminist ethics

This paper offers a critical investigation of the theological assumptions that lie within three forms of modern feminist ethics, with a view to challenging feminist ethics to enter the new theological possibilities opened up in postmodernity for the conceiving of god. The first part of the paper considers the conceiving of god in modern feminisms, in which theology becomes ethics. The consequences of this development are considered. The second part of the paper investigates the turn into postmodernity which hears the saying of the death of god and the critique of onto-theology. This disturbance to the foundations of feminist ethics is understood as part of a wider critique of humanism manifest particularly in gender theory. That the end of the modern human subject might allow a conceiving of god through an understanding of the performative is the restored orthodoxy to which the paper points.     

Surrogacy and the Construction of the Maternal-Foetal Relationship: The Feminist Dilemma Examined

The feminist movement remains fundamentally divided over the issue of surrogacy. Within the confines of this article it is argued that the inadequacy of positions on both sides of the debate rests upon their common tendency to deal with the ethical consequences of surrogacy for isolated agents, without sufficient concern for the broader social implications for all pregnant women in society. In order to clarify the issues involved, feminist theorists must consider the implications of surrogacy in a broader social spectrum. Such an analysis will illustrate that the two-person dichotomous model of the maternal-foetal relationship proposed by the surrogacy arrangement has hugely prejudicial effects on the treatment received by non-contract mothers when they interact with agents of certain social institutions whose prior contact with surrogate mothers has made them more susceptible to conceiving the maternal-foetal relationship as fundamentally disconnected. In a climate of increased medical surveillance and intervention in the non-clinical context of pregnancy, the dangers of adopting this dichotomous model are palpable. Given the oppressive physical and psychological effect that this would have upon the liberty of the majority of pregnant women in society, this article argues that the feminist movement must abandon any promotion of the abstracted model of the mother-foetus relationship that is implicit in its arguments in favour of surrogacy.     

On the Question, “What is Law?”

Res Publica - Re-framing discussion of the question, “What is law?“ in terms of the contexts in which the whole question makes sense allows us to see that jurisprudence is about...     

Decolonizing Feminism Through Intersectional Praxis

Transnational feminism should have normative force and be anti-imperialist. This article addresses the possibility of an anti-imperialist transnational feminism in conversation with Serene Khader’s Decolonizing Universalism. Khader argues that the key to an anti-imperialist feminism is separating universalism from the features that result in imperialism, such as ethnocentrism and justice monism. This article shares Khader’s commitment to anti-imperialist feminism and further explores three relevant issues: human rights, the definition of feminism, and economic justice. It proposes a decolonizing view of rights that advocates a critical examination of their uses, applications, and origins. It argues that transnational feminism should engage with issues of economic justice. And it proposes that feminism as an intersectional praxis should include normative dimensions in addition to antisexism, such as antiracism and economic justice.