A project to strengthen linkages between genetic centers and child welfare services

Genetic centers are reaching out to underserved populations. One of the most vulnerable underserved populations is children receiving child welfare services. Delivering genetic services to this group is particularly problematic because of multiple barriers. The first step in overcoming barriers is developing linkages between the genetic and adoption service systems with the goal of increasing referrals of child welfare clients to genetic services. This paper presents a model of fostering linkages that was developed under the auspices of the Mid-Atlantic Regional Human Genetics Network with support from the Maternal and Child Health Bureau, Genetic Services Branch. Although the project was regional and funded, the model can be applied at the local level.     

Some promising dimensions for behavioral community technology

In recent years, the search for effective and replicable approaches to planned change in communities has escalated. Applied behavior analysts have participated in these efforts to remedy existing community problems and to increase the capacities of community residents to meet their goals. Examples of behavioral technologies for community settings are described and their advantages are noted. Criteria for more contextually appropriate community technologies are suggested and strategies for developing behavioral methods according to these criteria are described. This paper outlines some promising dimensions for behavioral community technology and discusses several possible limitations to a behavioral approach to addressing societal problems.     

Defect and Recognition in Sophocles’ <Emphasis Type="Italic">Oedipus Rex</Emphasis>

This paper explores the relationships between experienced defect and the subsequent shame and longing for recognition. A clinical vignette is presented in which a young woman sought treatment for her infidelity to her husband: a behavior she found totally mystifying and deeply troubling. Using Bollas’ concept of “the unthought known,” parallels are drawn between this patient, who was adopted at 2 weeks of age, and Oedipus’ experience of knowing and not knowing his fate. A case is made for the idea that we both avoid and seek to know what is unbearable about ourselves, including our sense of defects. One motivation for this is the longing to be seen, recognized, known, and, finally, know one’s self.     

I Love to Tell the Story: Reshaping the Narrative of Adoption

Abstract : This article argues that a Christian theological understanding of adoption can be a helpful corrective to some of the negative interpretations and assumptions around adoption that continue to circulate in secular culture. The article proceeds as follows: First, I argue that the way in which Christians understand and describe the experience of being adopted into God's family counters the idea that one's birth family is one's “real” family. Second, I argue that a Christian understanding of adoption mitigates the tendency to view adoption as a sort of “Plan B.” Finally, I argue that because of the value Christians place on caring for those in need, and the replacement of kin relationships with relationships of love and faith, the metaphor of adoption can and should be used more widely, to create broader networks of family that encompass far more than mere blood ties.     

Orphan Sunday: Narratives of Salvation in Transnational Adoption

Abstract : The article is a critical analysis of public narratives about transnational adoption that equate adoption with the salvation of “orphans.” The stories I weave together from in‐depth interviews, social science and humanities research, law and policy, and public dialogues make visible the scaffolding of power that shapes families’ lives. I tell a specific story about Korean American adoption that speaks to the power inequalities shaping the transnational transfer of children from developing countries all over the world. These stories reframe the circumstances of adoptees’ births and relinquishments as issues of social inequality rather than as individual choice.     

Reclaiming Culture: Reculturation of Transracial and International Adoptees

The cultural experiences of transracial and international adoptees (TRIAs) are uniquely affected by their adoption across cultures and racial/ethnic groups. Upon adoption, TRIAs typically identify quickly with their adoptive parents’ White culture but may eventually seek to reclaim their birth culture. Current terminology used to describe cultural identifications and changes (e.g., acculturation, enculturation) does not adequately depict the reclamation of birth culture by TRIAs. The authors describe a new term for this process called reculturation.     

Eliciting attitudinal factors affecting the continuance use of E-scooters: An empirical study in Chicago

As e-scooters become more popular, service providers and policymakers are seeking ways to retain the existing customers and encourage them to continue to use e-scooters in the future. In this study, we extend the concepts of the technology acceptance model to identify the factors that affect the intention to continue using e-scooters. We build our findings based on survey data including 2126 shared e-scooter users in Chicago. Using Partial Least Squares Structural Equation Modeling, we analyzed the data and 10 proposed hypotheses. Our empirical results substantiate that the proposed model provides a theoretical framework to understand the continuance intention of shared e-scooter users. According to the findings, the most salient factor determining users’ decisions is perceived usefulness, followed by perceived reliability. The significance of reliability necessitates taking measures to guarantee the availability of e-scooters in times and places they are needed, particularly for mandatory trips. Additionally, social influence, perceived ease of use, variety seeking, and perceived enjoyment, are evinced to represent the other critical drivers of using e-scooter in the future, and in order of precedence. The insights from this study can assist shared e-scooter operators, transportation planners, and policymakers in making informed decisions and pave the way for a greater inclination to continue using shared e-scooters and move toward smart cities.     

The Efficacy of Child Parent Relationship Therapy for Adopted Children With Attachment Disruptions

This pilot study examined the effectiveness of child parent relationship therapy (CPRT; Landreth & Bratton, 2006 ) with 61 adoptive families. Statistically significant findings and large treatment effects on all measures indicated the effectiveness of CPRT over the wait‐list control condition on reducing child behavior problems and increasing parental empathy. The results provide preliminary support for CPRT as a responsive intervention for adoptive families with children presenting with attachment difficulties.     

Three Paths to Legal Legitimacy: African Diaspora Religions and the State

What are the routes by which African diaspora religious groups gain legal legitimacy in modern nation-states of the Americas? African diaspora religions, once prohibited under slave laws, remain predisposed to conflict with the ‘culture of legality’ that is constitutive of the contemporary modern world-system. In negotiating this conflict, different legitimating tactics are called upon in different nation-states, depending on the type of national mythology and level of legal-rational development present. Two legitimating tactics exercised by African diaspora religions are described here: ‘simulation’ in the United States, and ‘sedition’ in Honduras. A third path toward legitimacy, which I call the strategy of ‘seduction’, occurs when states appropriate African diaspora religions as a form of symbolic capital communicating depth and authenticity. Examples of this path are drawn from Brazil and Haiti.     

Landscape,nation and globe: Theoretical nuances in the analysis of Asian Christianity

This brief afterword comments on the papers from this special issue, arguing that each explores current complexities of interactions between national and transnational orientations, but also helps to nuance understandings of the global through the invocation of history. As a result, we not only observe the interplay between colonial and post-colonial regimes of religion and politics, but also gain an appreciation of transnational religious impulses that were in operation well before the last few decades of explicitly ‘global consciousness’. Christianisation has a significant history in the regions covered, but it cannot be understood through crude, unilinear models of development or progress.