Promoting teachers’ agency: reflective practice as transformative disposition

Reflective practice has been criticised for having become a standardised method in teacher education and on-the-job training, oftentimes following routines that more likely turn out to be self-affirming than to actually foster change. Also, reflective practice is still widely understood as an individual process. Both aspects are considered problematic and are addressed by employing an activity-theoretical approach that is suggested to be essentially compatible with an existentialist perspective on reflective practice as offered by Thompson and Pascal. Utilising the theory of expansive learning, formative interventionist methodology is proposed to provide a robust framework for developing collaborative and critical reflective practice, which in turn reveals the transformative potential of teachers’ agency, as illustrated by a study accompanying and supporting the development of an Austrian secondary school.     

Frege's ‘On the Concept of Number’ (1891) – an unnoticed publication

A short piece by Frege, heretofore overlooked, containing a précis of his views on the concept of number, is presented, after some very brief questions about Frege's possible involvement in the wider intellectual milieu.     

Focusing on the emergencies or on their roots? The role of nonprofit organisations in immigration policymaking in Italy

Religious organisations are a relevant actor in immigration policymaking in Italy; they usually work in networks with institutions and other actors from the nonprofit sector to implement projects and services for migrants. However, the collaboration might lead to disagreement on which is the best way to face social problems related to immigration. In the province of Foggia, the reports on the precarious conditions of migrants employed in agriculture led to the development of a range of activities for improving their status and fighting their exploitation. While an issue network on the receipt and first assistance for migrants has arisen, there is no agreement on deeper interventions between nonprofit organisations (NPOs) which want to provide help for migrants in actual situations of precariousness and NPOs committed to face the causes of these situations. The tension between these two conceptions of nonprofit role in public policies might be divisive inside the religious associationism.     

Through the looking-glass: on the other side of ‘un’conclusive reflections

This qualitative study explored the practices of a Technology Instructional Specialist (TIS) from the reflective vantage point of the specialist herself and multiple data sets collected from classroom teachers she mentored. The study examined the actions and impact of the TIS in assisting individual teachers with technology implementation through a reflective, circular process (i.e. action, reflection, modification, additional action). Data sources were comprised of: (1) survey on teachers’ comfort levels for technology integration in an elementary classroom; (2) teacher interviews; (3) self and teacher reflective assessments of the TIS’s mentoring; and (4) reflective journal notes of the TIS’s experiences. Findings suggest that reflections on and development of differentiated technology mentoring processes and actions conducted within participating teachers’ classrooms impacted their awareness of technology uses and pedagogical application. Most notably, reflections indicate that relational aspects of the TIS and teachers’ interactions impacted the process of technology implementation in participating teachers’ instructional practices. Practical suggestions for practitioners are provided.     

A review of the feminist pedagogy literature: The neglected child of feminist psychology

Feminist psychologists have introduced feminist values, critiques, and methods into the science and practice of psychology. On the topic of teaching, feminist psychologists have done a thorough job of addressing curricula issues, but they have been involved marginally in developing the literature on feminist pedagogy. A comprehensive review of the feminist pedagogy literature was compiled based on a review of 60 articles, 25 chapters from books, 10 books, and 4 bibliographies. The review covers major aspects of the legacy of patriarchy in schools as well as feminist transformations of traditional educational practice. Explanations are posed for the minimal involvement of feminist psychologists in the development of the feminist pedagogy literature. Reciprocal benefits are identified for both the field of psychology and the feminist pedagogy scholars if more bridges are built between the two.     

多元智能理论的神经心理学基础

香港和澳门地区近年积极提倡素质教育 ,美国学者加德纳 (HowardGardner)的多元智能理论 (TheoryofMultipleIntellgences)逐渐受到教育工作者的重视 ,期望这理论可以作为适性教育的指导思想。本文旨在阐释人类心灵的生物构造 ,以及从神经心理学 (neuropsychology)角度分析心灵 (mind)发展的三个层面 (感知的、创意的、统整的 ) ;继而介绍加德纳如何通过介定智能的八项基准 ,来建立至目前为止关于人类认知发展最完整的理论 ;最后尝试根据心灵发展的三个层面 ,辨别“智能”和“智慧”的涵意     

幼儿教育名家思想给多元智能教育的启示

首先扼要阐述西方和中国各五位幼儿教育名家的背境,继而指出这些名家有那些关于潜能开展的主张,而这些主张若能得以承传,有望丰富实践多元智能教育关于“因才施教”这理想的内涵。最后从加德纳(Howard Gardner)对元智能的定义,总结学校欲实践多元智能教育所应具备的前提,以及设计教育活动时所遵从的四大教育原理。     

Class in the Classroom: Engaging Hidden Identities

Using Marcuse's theory of the total mobilization of advanced technology society along the lines of what he calls "the performance principle," I attempt to describe the complex composition of class oppression in the classroom. Students conceive of themselves as economic units, customers pursuing neutral interests in a morally neutral, socio-economic system of capitalist competition. The classic, unreflective conception of the classroom responds to this by implicitly endorsing individualism and ideals of humanist citizenship. While racism and cultural diversity have come to count as elements of liberal intelligence in most college curricula, attempts to theorize these aspects of social and individual identity and place them in a broader content of class appear radical and inconsistent with the humanistic notion that we all have control over who we are and what we achieve. But tags such as "radical" and "unrealistic" mark a society based on the performance principle. Marcuse allows us to recognize a single author behind elements of psychology, metaphysics, and capitalism. The fact that bell hooks hits upon a similar notion suggests that we might use Marcuse's theory of the truly liberatory potential of imagination to transform and reconceive our classrooms so that the insidious effects of class, racism, and individualistic apathy might be subverted. Specifically, I outline and place into this theoretical context three concrete pedagogical practices: (a) the use of the physical space of the classroom; (b) the performance of community through group readings and short full-class ceremonies, and (c) the symbolic modeling represented by interdisciplinary approaches to teaching. All three of these practices engage students in ways that co-curricularly subvert class (and, incidentally, race divisions) and allow students to imagine, and so engage in, political action for justice as they see it.     

“Educating the Whole Body”: Addressing and Equipping the Imagination in Theological Education

This paper seeks to explore the relationship of the imagination to the processes of integration in theological education. It describes the way in which the Holocaust Museum in Washington, D.C. addresses the imagination. It draws on those insights to summarise an understanding of imagination, particularly how imagination relates to conceptualisation and the naming of God. It then explores the way in which valuing the imagination effects pedagogy in pastoral theology. In conclusion, it names what might be involved in creating an environment in theological education that values and encourages the imagination.     

A TALE OF TWO CONTROVERSIES: COMMENT

Abstract. The educational controversies that Martin Eger discusses regarding moral education and the teaching of "creationism" arise from taking a single aspect of moral education and making it the whole, and from taking a single aspect of scientific work and assuming that it is the whole. The distinction between teaching science as application and teaching it as education is crucial in confronting these problems.