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221.
Barbara J. O'Keefe 《Argumentation》1995,9(5):785-800
Researchers studying argumentation often make the simplifying assumption that rational persuasion can be studied independently from the processes through which social identities are established and maintained. However, developments in the study of message design, particularly the groundbreaking work of Brown and Levinson (1978, 1987) on politeness, suggests that in practice the multiple functions of messages are intertwined in message structure and effects. In contrast to the view that identity issues distort rational processes in communication, both the communication of identity and the use of identity-based appeals in social influence are best seen as prototypical examples of rationality in message design. 相似文献
222.
以既可用作名词,又可用作动词的汉语双音节兼类词为材料,采用移动窗口范式,考察了汉语句子中名词倾向性高和低两类兼类词句法分析的详细历程。结果发现,两类兼类词与各自的控制词之间,均未出现阅读时间上的显著差异,因此并不支持延迟模型所提出的兼类词句法角色延迟指派的观点。实验还发现,名词倾向性高的兼类词引起了更大的加工困难。此外,即便是名词倾向性低的兼类词,被试也仍为其指派名词的句法角色。花园路径模型和制约满意理论均不能单独和完整解释上述发现。文章指出,实验结果支持一种既不同于花园路径模型,又不同于制约满意理论的权变的理论。阅读中遇到兼类词时,读者能立即为其指派句法角色。这种指派过程既可以利用概率制约信息,也可以在句法分析原则指导下进行。句法分析原则是否起作用,取决于概率制约信息的制约强度 相似文献
223.
224.
Nicolas Guérin Marie Lenormand Jean‐Jacques Rassial 《The International journal of psycho-analysis》2014,95(5):819-841
This article can be characterized as a ‘rediscovery’ of a notion of psychoanalysis that had disappeared or had been confused by later operations. The authors explore a Freudian notion that has been unjustly misunderstood, especially because of the multiple ways in which ‘Unglaube’ – disbelief – has been translated. We shall establish the archaeology of this term in Freud by extracting its three significant modes. Firstly, paranoiac disbelief designates an unconscious process of the rejection of belief in the subject's first encounter with a sexual reality that is always traumatic. Secondly, the obsessional neurotic's disbelief, which we shall call ‘incredulity’, is a secondary, less radical refusal of belief, one that is different from its paranoiac counterpart. Finally, we shall envision a third – dialectical – type of disbelief, which Freud called ‘act of disbelief’ and which will enable us to approach the fundamental epistemic and ethical stakes for psychoanalysis. 相似文献
225.
STEPHEN D. PURCELL 《The Psychoanalytic quarterly》2014,83(4):783-802
The author uses a “professional memoir,” a story about his first experiences in clinical work, to illustrate what he believes to be certain fundamental aspects of an analytic attitude. Taking place in a psychiatric hospital, it is meant to highlight the central place of intuition, emotional receptivity, empathy, relatedness—and their inherent dangers—in engaging therapeutically with patients' emotional disturbances. The author postulates that these and related aspects of clinical psychoanalysis are not sufficiently emphasized in psychoanalytic training and are often eclipsed by idealizations of psychoanalytic theories and their derivative techniques, third‐party demands for evidence‐based data, preoccupations with neurobiological correlates of experience, etc. Despite the clinical fact that psychoanalysis can be extraordinarily helpful to patients, he questions whether clinical psychoanalysis is rightly regarded as a “treatment.” 相似文献
226.
NANCY KULISH 《The Psychoanalytic quarterly》2014,83(4):843-869
In every analysis, the analyst develops an internal relationship with the patient's objects—that is, the people in the patient's life and mind. Sometimes these figures can inhabit the analyst's mind as a source of data, but at other times, the analyst may feel preoccupied with or even invaded by them. The author presents two clinical cases: one in which the seeming absence of a good object in the patient's mind made the analyst hesitate to proceed with an analysis, and another in which the patient's preoccupation with a “bad” object was shared and mirrored by the analyst's own inner preoccupation with the object. The use and experience of these two objects by the analyst are discussed with particular attention to the countertransference. 相似文献
227.
SHELLEY ROCKWELL 《The Psychoanalytic quarterly》2014,83(1):23-47
Analysts hope to help the patient internalize a relationship with the analyst that contrasts with the original archaic object relation. In this paper, the author describes particular difficulties in working with a patient whose defenses and anxieties were bulimic, her movement toward internalization inevitably undone. Several issues are considered: how does the nonsymbolizing patient come to internalize the analyst's understanding, and when this does not hold, what is the nature of the patient's subsequent methods of dispersal? When the patient can maintain connection to the analyst as a good object, even fleetingly, in the depressive position, the possibility of internalization and symbolic communication is increased. 相似文献
228.
Effective use of psychotherapeutic treatment in interpreter-assisted settings is well established; however, there has been little discussion of the use of psychodynamically informed treatments in such settings. The literature suggests that therapy facilitated by interpreters is not conducive to psychodynamic approaches due to the presence of a third person, the perceived lack of intimacy, and the difficulties of working with translated material. However, transference, countertransference and other unconscious communications and responses necessarily occur in every therapeutic setting, including triadic therapy using interpreters. This article describes a short-term (12 session) psychodynamically oriented intervention with a 52-year-old Cantonese-speaking man suffering from depression. A female, Chinese-born interpreter assisted in every session. The integral role of supervision in supporting a containing relationship between the therapist and the patient and the difficult emotional responses experienced by the interpreter is highlighted. The article attempts to trace some of the unconscious communications that occurred during the therapy and demonstrates the feasibility of working psychodynamically in an interpreter-assisted setting. 相似文献
229.
Nell Boulton 《Psychodynamic Practice》2013,19(4):421-423
The author explores the evidence-base and selection criteria for a short-term supportive dynamic approach for patients whose psychological mindedness and quality of object relationships is low. Illustrating this approach with a case example he outlines the central features of Supportive Dynamic Therapy. He describes a psychodynamic conceptual and developmental framework that can be used to guide the therapist's interventions and responses, and modulate the patient's anxiety. A dynamic focus presented in the form of a central issue is shown to have a significant function both in containing the patient's anxiety, and in giving shape to the therapist's efforts to support the patient's ego-strengths and adaptive abilities. The therapeutic work can be seen to result in an alteration in the trajectory or reiterating pattern of the patient's life. 相似文献
230.
Bríd Greally 《Psychodynamic Practice》2013,19(3):264-278
In this paper, I will attempt to discuss the future of psychoanalytic practice in the wake of the National Institute of Health and Clinical Excellence’s (NICE) embrace of ‘evidence’-based practice. In 2005, NICE, whose task is to regulate the provision of health care across the National Health Service, adopted positivistic evidence-based protocols as the sole proof of the effectiveness of psychotherapy. Despite the success over the past 40?years of psychoanalytic and humanistic therapies in primary care and psychotherapy departments of psychiatric hospitals, NICE insists on restricting therapy, to those who can claim effectiveness as a result of using the data from client questionnaires commonly described as ‘outcome measures’ and it has gone on to promoting new modalities many of which have been imported from the States. As a consequence, most of the provision of psychotherapy in the public sector currently, whether as part of the National Health Service or the voluntary sector, has embraced evidence-based practice’ and many training organisations are promoting it, which will, in time, have an effect on private practice. I use some of the threads of the work of the feminist psychoanalyst Irigaray and others to understand this turn to positivistic science and how it can be understood as an instance of the retrenchment of the ‘male imaginary’ and a re-installation of the values of detachment and mastery. I query whether there are some problems within current theory, practice and institutionalisation which interfere with the emergence of a more progressive psychoanalytic practice. 相似文献