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91.
反刍思维是一种重复性的消极思维, 会让个体将注意集中在消极痛苦的事情上。研究表明, 反刍思维和注意脱离损坏虽然是相互独立的概念, 但是二者却存在着密切的联系, 具体表现在注意脱离损坏会预测个体的反刍思维以及反刍思维有关的注意脱损坏可能是受到意识控制的。同时, 反刍思维的类型和自我相关性在反刍思维和注意脱离损坏关系中的作用依然需要进一步探究。另外, 注意脱离有关的训练明显地改善了个体的反刍思维。并且, 杏仁核的过度激活, 前扣带回(anterior cingulate cortex, ACC)对自我相关消极信息的调节异常, 右背外侧前额叶(dorsal lateral prefrontal cortex, DLPFC)的活动异常以及与注意有关的脑神经网络的结构和功能的异常可能是反刍思维和注意脱离损坏相互影响的原因。 相似文献
92.
We conducted two studies to determine whether there is a relationship between dispositional optimism and the attribution of good or bad luck to ambiguous luck scenarios. Study 1 presented five scenarios that contained both a lucky and an unlucky component, thereby making them ambiguous in regard to being an overall case of good or bad luck. Participants rated each scenario in toto on a four-point Likert scale and then completed an optimism questionnaire. The results showed a significant correlation between optimism and assignments of luck: more optimistic people rated the characters in the ambiguous scenarios as more lucky while more pessimistic people rated the same characters in the same scenarios as more unlucky. Study 2 separated the good and bad luck components of the study 1 scenarios and presented the components individually to a new group of participants. Participants rated the luckiness of each component on the same four-point scale and then completed the optimism questionnaire. We found that the luckiness of the bad luck component could be significantly predicted by their level of optimism. We discuss how these findings pose problems for philosophical accounts that treat luck as an objective property. 相似文献
93.
Tim Lewens 《Metaphilosophy》2012,43(1-2):46-57
Philosophers have nothing to lose, and much to gain, by paying close attention to developments in the natural sciences. This insight amounts to a case for a tempered, eclectic naturalism. But the case for naturalism is often overstated. We should not overestimate the heuristic benefits of close attention to scientists’ claims, nor should we give up on traditional “armchair” philosophical methods. We should not draw solely on the natural sciences (at the expense of the humanities) when seeking to enrich and discipline our philosophical theorising. Finally, philosophers should not shy away from criticising some scientists’ claims, at the same time as they learn from others. 相似文献
94.
Alexander S. Harper 《Metaphilosophy》2012,43(3):235-256
This article argues, against contemporary experimentalist criticism, that conceptual analysis has epistemic value, with a structure that encourages the development of interesting hypotheses which are of the right form to be valuable in diverse areas of philosophy. The article shows, by analysis of the Gettier programme, that conceptual analysis shares the proofs and refutations form Lakatos identified in mathematics. Upon discovery of a counterexample, this structure aids the search for a replacement hypothesis. The search is guided by heuristics. The heuristics of conceptual analysis are similar to those in other interesting areas of scholarship, and so hypotheses generated by it are of the right form to be applicable to diverse areas. The article shows that the explanationist criterion in epistemology was developed and applied in this way. The epistemic value of conceptual analysis is oblique because it contributes not towards the main purpose of conceptual analysis but towards the reliable development of epistemically valuable hypotheses in philosophy and scholarship. 相似文献
95.
96.
Michael E. Geisser Ph.D. Melodye E. Gaskin M.S. Michael E. Robinson Ph.D. Anthony F. Greene Ph.D. 《Psychology & health》2013,28(6):405-415
Abstract The present study examined Fields' proposal that depression increases the sensory experience of pain in part through greater somatic focus. Experimental and clinical pain measures were compared to self-report of depression and somatic focus in 60 chronic pain patients. Depression scores were unrelated to pain threshold or tolerance on the cold-pressor test. However, as hypothesized by Fields, path analytic models suggested that depression had a direct influence on the evaluative and affective aspects of pain, but the relationship between depression and sensory pain was mediated by somatic focus. These results provide partial support for Fields' neurobiological model of pain and depression. 相似文献
97.
Manuel Alonso 《Estudios de Psicología》2013,34(4):136-145
ResumenEl presente trabajo trata desde un punto de vista histórico, algunos de los aspectos del castigo. Señala como, actualmente, a la luz de numerosos experimentos, se aceptan como válidas las dos caras de la ley simétrica del efecto (ley positiva del efecto y ley negativa del efecto). Simetría que Thorndike, su formulador, desechó en los inicios de la década de los años treinta. También se ofrece evidencia de la capital importancia de la contingencia dentro del procedimiento de castigo (superioridad del castigo frente a R.E.C.). Finalmente se da cuenta de una serie de parámetros que ejercen una gran influencia en los efectos del castigo. 相似文献
98.
S. R. Rochester 《Estudios de Psicología》2013,34(33-34):145-155
ResumenPara explicar el uso del lenguaje en pacientes esquizofrénicos agudos (es decir, de corta duración) se presentan cinco hipótesis. Estas se basan en los análisis lingüísticos y psicolingüísticos de oyentes (35 de los cuales eran esquizofrénicos, y otros 53 voluntarios normales) y hablantes (40 eran pacientes esquizofrénicos, la mitad de los cuales mostraban signos clínicos de desorden del pensamiento y la otra mitad no, y 20 voluntarios normales). Las muestras de los hablantes fueron tomadas de entrevistas no estructuradas, de descripciones estructuradas, y de narraciones. Se sugiere que los fallos del discurso de los esquizofrénicos agudos se deben a un fallo para cambiar la atención lo bastante rápido como para beneficiarse de la memoria del trabajo. 相似文献
99.
Joshua Knobe 《Philosophical explorations》2013,16(2):119-121
Kauppinen argues that experimental philosophy cannot help us to address questions about the semantics of our concepts and that it therefore has little to contribute to the discipline of philosophy. This argument raises fascinating questions in the philosophy of language, but it is simply a red herring in the present context. Most researchers in experimental philosophy were not trying to resolve semantic questions in the first place. Their aim was rather to address a more traditional sort of question, the sort of question that was regarded as absolutely central in the period before the rise of analytic philosophy. 相似文献
100.
Marya Schechtman 《Philosophical explorations》2013,16(2):95-111
Abstract Philosophical discussions of personal identity depend upon thought experiments which describe psychological vicissitudes and question whether the original person survives in the person resulting from the described change. These cases are meant to determine the types of psychological change compatible with personal continuation. Two main accounts of identity try to capture this distinction; psychological continuity theories and narrative theories. I argue that neither fully succeeds since both overlook the importance of a relationship I call “empathic access.” I define empathic access and discuss its role in a complete account of personal identity. 相似文献