三维适形放疗治疗晚期腹部恶性肿瘤的临床受益和毒副反应

为观察三维适形放疗治疗晚期腹部恶性肿瘤的临床受益情况和毒副反应。对38例晚期腹部恶性肿瘤患者进行三维适形放疗,疗中和疗后进行临床受益情况和毒副反应的观察和评价。结果临床受益情况：有效为28．9％,稳定为42．1％,疼痛缓解率为28．9％;毒副反应主要为骨髓抑制、胃肠道反应、生化指标改变,除少数病例出现Ⅳ度生化指标改变外,其余均在Ⅲ度以下。结论三维适形放疗可以提高晚期腹部恶性肿瘤患者的生存质量,毒副反应轻微,是一种有效的姑息治疗手段。     

THE EFFECTS OF BEHAVIORAL SKILLS TRAINING ON CAREGIVER IMPLEMENTATION OF GUIDED COMPLIANCE

The effectiveness of a behavioral skills training package that consisted of modeling, rehearsal, and feedback was evaluated to increase correct implementation of guided compliance by caregivers of 3 children who exhibited noncompliance. Results showed that the training package improved performance of guided compliance. Generalization probes indicated that the skills learned were exhibited in different settings 3 to 6 weeks after training ended.     

"韦编三绝":孔子晚年的宗教诉求——孔子与《易经》关系新论

孔子晚年“读《易》,韦编三绝”,但是,孔子既没有像民问那样把《易经》看作是一部占卜之书,同时也没有像对待《诗》、《书》、《礼》、《乐》那样对它进行一定整理,以期从中发(?)出进行社会教育的资源并找到根治社会疾病的良方。孔子之读《易》只是为了使自己的个人生活合乎《天命》从而提升个己的生命品质。可以说,孔子的“读《易》”只是他个人的一种宗教生活,体现了他对《易经》的宗教诉求;相反,孔子之删定整理《诗》、《书》、《礼》、《乐》则是他面对社会公众的学者生活,体现了他对《诗》、《书》、《礼》、《乐》的学术诉求,换言之即,孔子与《易经》之间的关系是一种宗教关系,而孔子与《诗》,《书》、《礼》、《乐》之问的关系却是一种学术关系,两者不可同日而语。     

Continuity of parenting practices across generations in an at-risk sample: a prospective comparison of direct and mediated associations

A prospective model of parenting and externalizing behavior spanning 3 generations (G1, G2, and G3) was examined for young men from an at-risk sample of young adult men (G2) who were in approximately the youngest one third of their cohort to become fathers. It was first predicted that the young men in G2 who had children the earliest would show high levels of antisocial behavior. Second, it was predicted that G1 poor parenting practices would show both a direct association with the G2 son's subsequent parenting and a mediated effect via his development of antisocial and delinquent behavior by adolescence. The young fathers had more arrests and were less likely to have graduated from high school than the other young men in the sample. Findings were most consistent with the interpretation that there was some direct effect of parenting from G1 to G2 and some mediated effect via antisocial behavior in G2.     

"一阴一阳之谓道"析议

一阴一阳之谓道,包含着三个问题:一是一阴一阳的关系;二是一阴一阳与道的关系;三是道究 竟是二元的或是一元的。本文结合中西哲学史对此展开分析,并得出结论认为,“一阴一阳之谓道”,已将 易之三义(即易简、变易、不易)全部涵括在其中了。     

《序卦》卦序中的“参伍”“错综”思想

今本《周易》六十四卦卦序即《序卦》卦序,是根据一定象数原则有规律地排列出来的,而这种象数原则又体现了当时人的宇宙观及《易》的基本精神。三才、五行及错综变化思想是古人宇宙观的基本内容之一,也是易学的基本内容之一,而在《序卦》卦序建构所运用的诸多象数原则中,就有"参伍"错综"原则。     

Divergence Behaviour of the Successive Geometric Mean Method of Pairwise Comparison Matrix Generation for a Multiple Stage,Multiple Objective Optimization Problem

This paper focuses on the divergence behaviour of the successive geometric mean (SGM) method used to generate pairwise comparison matrices while solving a multiple stage, multiple objective (MSMO) optimization problem. The SGM method can be used in the matrix generation phase of our three‐phase methodology to obtain pairwise comparison matrix at each stage of an MSMO optimization problem, which can be subsequently used to obtain the weight vector at the corresponding stage. The weight vectors across the stages can be used to convert an MSMO problem into a multiple stage, single objective (MSSO) problem, which can be solved using dynamic programming‐based approaches. To obtain a practical set of non‐dominated solutions (also referred to as Pareto optimal solutions) to the MSMO optimization problem, it is important to use a solution approach that has the potential to allow for a better exploration of the Pareto optimal solution space. To accomplish a more exhaustive exploration of the Pareto optimal solution space, the weight vectors that are used to scalarize the MSMO optimization problem into its corresponding MSSO optimization problem should vary across the stages. Distinct weight vectors across the stages are tied directly with distinct pairwise comparison matrices across the stages. A pairwise comparison matrix generation method is said to diverge if it can generate distinct pairwise comparison matrices across the stages of an MSMO optimization problem. In this paper, we demonstrate the SGM method's divergence behaviour when the three‐phase methodology is used in conjunction with an augmented high‐dimensional, continuous‐state stochastic dynamic programming method to solve a large‐scale MSMO optimization problem. Copyright © 2013 John Wiley & Sons, Ltd.     

略论马一浮视野中的三易之义

三易之义是马一浮先生易学思想中的一项重要内容。马先生运用三易之义来解说心性论、功夫论,吸收儒家和佛家在心性论、功夫论方面的成果,使儒家和佛家义理互相阐发而明晰,既展现了他强调通过功夫证悟本体的学术宗旨,又体现了圆融会通的学术特色。马先生以其远见卓识发挥了他作为一个大儒的作用。     

Consumer susceptibility to interpersonal influence in Mainland China

To validate the consumer susceptibility to interpersonal influence (SUSCEP) scale in China, questionnaires were administered to 1114 adult employees and 350 university students. Confirmatory factor analyses showed that the consumer susceptibility to interpersonal influence scale had a stable three‐factor structure (i.e. the utilitarian, value‐expressive, and informational dimensions) in both samples, while the original two‐factor structure could not be retrieved. Using Chinese samples, the consumer susceptibility to interpersonal influence scale and its three sub‐scales demonstrated acceptable internal reliability, as well as convergent and discriminant validity. Positive correlations between the consumer susceptibility to interpersonal influence scale (as well as its sub‐scales) and attention to social comparison information also indicated good convergent validity. The distinction between utilitarian dimension and value‐expression dimension in Chinese samples as well as the non‐significant correlations of the utilitarian dimension with self‐esteem and the informational dimension with self‐esteem revealed cultural differences between the East and the West.