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221.
Jan Sinnott 《Journal of Adult Development》2009,16(3):129-130
This Introduction summarizes the rationale for three Special Issues in the Journal of Adult Development. The first, the present
Special Issue, is on the themes of complex thought and the construction of identity. Summaries of the six empirical and theoretical
articles in this first Special Issue appear below. The argument is made that work in this area adds to our knowledge about
the complex network of factors present in and intersecting with adult development. 相似文献
222.
Susan Schneider 《Synthese》2009,170(2):235-250
According to the language of thought (LOT) approach and the related computational theory of mind (CTM), thinking is the processing
of symbols in an inner mental language that is distinct from any public language. Herein, I explore a deep problem at the
heart of the LOT/CTM program—it has yet to provide a plausible conception of a mental symbol. 相似文献
223.
《Canadian journal of philosophy》2012,42(3-4):117-133
Hume argues against the seventeenth-century rationalists that reason is impotent to motivate action and to originate morality. Hume's arguments have standardly been considered the foundation for the Humean theory of motivation in contemporary philosophy. The Humean theory alleges that beliefs require independent desires to motivate action. Recently, however, new commentaries allege that Hume's argument concerning the inertness of reason has no bearing on whether beliefs can motivate. These commentaries maintain that for Hume, beliefs about future pleasurable and painful objects on their own can produce the desires that move us to action. First, I show that this reading puts Hume at odds with Humeans, since the latter are committed, not only to the view that beliefs and desires are both necessary to action, but also to the view that beliefs do not produce desires. Second, I review textual, philosophical and historical grounds for my interpretation of Hume's argument for the inertness of reason. I argue that the new line on Hume, while consistent with a certain reading of the Treatise, is not supported by the Dissertation on the Passions and the second Enquiry, where Hume argues that all motivation has an origin in “taste”, which I take to be different from belief. Thus, Hume's arguments do support the contemporary Humean theory of motivation. 相似文献
224.
理可总称人合乎礼的诸种需要;从表现形态上看,欲是比情更为激烈的心理活动:欲具有促使人行动、情产生和“生百善”等方面的功能,人欲则具有“诱人为不善”、“害吾心”、使情变坏和损害身心健康等作用。理学中的理欲之辨也可看作是关于合理需要与不合理需要的内涵、相互关系及对待二者的态度之争。 相似文献
225.
Kurt Bayertz 《Ethical Theory and Moral Practice》2006,9(4):377-398
The principle of scientific freedom is usually taken forgranted; few attempts have been made to justify it systematically. The present paper discusses three “classic” arguments, which are used to justify this principle. However, it will become clear that (a) each argument refers to a different understanding of science and therefore justifies a different type of science, and that (b) each of them is based on assumptions which are not always consistent with the social reality of scientific research; the profound changes science has undergone since its inception are not sufficiently taken into account. 相似文献
226.
临床医师创新能力培养的关键应该包括医学理论知识和实践经验的积累,但要更加注重培养独立思考和敢于纠错的精神;在基本理论融会贯通的基础上,广泛涉猎是创新思想产生的基础,要能够大道至简,抓住复杂系统中的关键问题,全面地了解科学发展史和发明史,积极谦虚地与他人交流;勤于动脑和善于思考,重视"再发明"训练和思想实验,克服跨专业创新的思想障碍;对临床医师的人生哲学和人生道路的选择提出了一些感悟。 相似文献
227.
微创脊柱外科是现代脊柱外科发展的必然趋势。近几十年来,微创技术不断革新,微创理念也逐渐深入人心。在取得了巨大成就的同时还有许多问题值得我们去思考和探索。我们不仅应注重微创技术的创新和应用,更要注意应用微创理念,做到二者的有机统一。 相似文献
228.
Although previous research has suggested that presleep negative cognitive activities are associated with poor sleep quality, there is little evidence regarding the association between negative thoughts and sleep in real-life settings. The present study used experience sampling and long-term sleep monitoring with actigraphy to investigate the relationships among negative repetitive thought, mood, and sleep problems. During a 1-week sampling period, 43 undergraduate students recorded their thought content and mood eight times a day at semirandom intervals. In addition to these subjective reports, participants wore actigraphs on their wrists in order to measure sleep parameters. Analyses using multilevel modeling showed that repetitive thought in the evening was significantly associated with longer sleep-onset latency, decreased sleep efficiency, and reduced total sleep time. Furthermore, impaired sleep quality was significantly associated with reduced positive affect the next morning, and decreased positive affect was indirectly associated with increased repetitive thought in the evening. These findings suggest the existence of a self-reinforcing cycle involving repetitive thought, mood, and impaired sleep quality, highlighting the importance of cognitive and emotional factors in enhancement and maintenance of good-quality sleep. 相似文献
229.
Paul David Numrich 《Dialog》2009,48(1):62-73
Abstract : This essay offers a primer for readers unfamiliar with Buddhist sexual ethics. Sex is a problem for Buddhism because it epitomizes the human predicament and the difficulty of its resolution. The essay begins with religious views of the human predicament and its resolution, and how these views shape religious ethical systems. Next follows a brief section on the Buddha and his teachings about human existence and ethical living, focusing particularly on the ultimate goal of liberation from the unsatisfactoriness of a life driven by desire. Given Buddhism's historic emphasis on a renunciatory ideal modeled by a monastic community, a substantial portion of the essay examines the disciplinary rules and sexual behaviors of Buddhist monks and nuns. Sexual ethics for lay Buddhists and non‐conventional sexual categories round out the essay. 相似文献
230.
This study examines the prevalence of having sex as a means of satisfying one's partner among a random sample of 398 heterosexual couples with non-problematic, mild or manifest reduced sexual desire. Data collection was carried out by questionnaires. Two of three women and one of five men with manifest distressing reduced sexual desire had had obligatory sex. Among women with symptoms of mild reduced sexual desire, there was an association between obligatory sex and lack of acknowledgement of one's sexual needs, as well as a lack of communication with one's partner regarding how to be sexually pleased. In men with manifest reduced sexual desire there was an association between obligatory sex and discussion of one's sexual needs, and sexual fantasies with the partner. Thus, men with desire problems seem to communicate with their partner about their sexuality, whereas women seem not to talk with their partner about their sexual needs. 相似文献